﻿
* A Project Gutenberg Canada Ebook *

This ebook is made available at no cost and with very few
restrictions. These restrictions apply only if (1) you make
a change in the ebook (other than alteration for different
display devices), or (2) you are making commercial use of
the ebook. If either of these conditions applies, please
check gutenberg.ca/links/licence.html before proceeding.

This work is in the Canadian public domain, but may be
under copyright in some countries. If you live outside Canada,
check your country's copyright laws. IF THE BOOK IS UNDER
COPYRIGHT IN YOUR COUNTRY, DO NOT DOWNLOAD
OR REDISTRIBUTE THIS FILE.

Title: Witch Wood
Author: Buchan, John (1875-1940)
Date of first publication: July 1927
Edition used as base for this ebook:
   London, Edinburgh, Paris, Melbourne, Toronto,
   and New York: Thomas Nelson, 1950
Date first posted: 14 February 2013
Date last updated: 14 February 2013
Project Gutenberg Canada ebook #1044

This ebook was produced by:
David T. Jones, Peter Lasota, Al Haines
& the Online Distributed Proofreading Canada Team
at http://www.pgdpcanada.net






                               WITCH WOOD


                              JOHN BUCHAN


                _And Asa did that which was right in the
                eyes of the Lord . . . and removed all the
                idols that his fathers had made. . . . But
                the high places were not removed._

                                       1 KINGS XV 11-14




                       THOMAS NELSON AND SONS LTD
                    LONDON EDINBURGH PARIS MELBOURNE
                          TORONTO AND NEW YORK




                       THOMAS NELSON AND SONS LTD

                       Parkside Works Edinburgh 9
                     3 Henrietta Street London WC2
                    312 Flinders Street Melbourne C1
               5 Parker's Buildings Burg Street Cape Town

                  Thomas Nelson and Sons (Canada) Ltd
                 91-93 Wellington Street West Toronto 1

                         THOMAS NELSON AND SONS
                     385 Madison Avenue New York 17

                 SOCIÉTÉ FRANÇAISE D'EDITIONS NELSON
                  25 rue Henri Barbusse Paris V^{e}



_First published July 1927_
_First published in present form September 1929_
_Reprinted 1938, 1948, 1950_




                                   TO
                             WALTER BUCHAN




                                CONTENTS


          PROLOGUE                                    9

        I THE COMING OF THE MINISTER                 16

       II THE ROAD TO CALIDON                        40

      III GUESTS IN CALIDON TOWER                    57

       IV THE FAITHFUL SERVANT                       76

        V THE BLACK WOOD BY DAY                     101

       VI THE BLACK WOOD BY NIGHT                   118

      VII THE FIRST BLAST                           136

     VIII THE SECOND BLAST                          153

       IX BEFORE LAMMAS                             170

        X WHAT THE MOON SAW                         186

       XI THE MINISTER GIRDS UP HIS LOINS           202

      XII THE MAN WITH THE SQUINT                   221

     XIII WHITE MAGIC                               238

      XIV THE COUNTERBLAST                          261

       XV HALLOWMASS                                277

      XVI THE WITCH HUNT                            297

     XVII WOODILEE AND CALIDON                      326

    XVIII THE PLAGUE                                346

      XIX THE SACRIFICE                             371

       XX THE JUDGMENT                              386

      XXI THE GOING OF THE MINISTER                 412

          EPILOGUE                                  428




                               WITCH WOOD


                                PROLOGUE


TIME, my grandfather used to say, stood still in that glen of his. But
the truth of the saying did not survive his death, and the first daisies
had scarcely withered on his grave before a new world was knocking at
the gate. That was thirty years ago, and to-day the revolution is
complete. The parish name has been changed; the white box of a kirk
which served the glen for more than two centuries has been rebuilt in
red suburban gothic; a main railway line now runs down the Aller, and
the excellent summer service brings holiday-makers from a hundred miles
distant: houses and shops have clustered under the Hill of Deer; there
may be found a well-reputed boarding school for youth, two inns--both of
them reformed--a garage, and a bank agent. The centre of importance has
moved from the old village to the new town by the station, and even the
old village is no more a clachan of thatched roofs straggling by a
burnside. Some enemy of the human race has taught the burn to run
straight like a sewer, and has spanned it with a concrete bridge, while
the thatch of the houses has been replaced by slates of a metallic
green. Only the ruins of the old kirkton have not been meddled with;
these stand as I remember them, knee-deep in docks and nettles, defended
by a crumbling dry-stone dyke against inquisitive cattle from
Crossbasket.

The old folk are gone, too, and their very names are passing from the
countryside. Long before my day the Hawkshaws had disappeared from
Calidon, but there was a respectable Edinburgh burgess family who had
come there in the seventeenth century; now these have given place to a
rawer burgess graft from the West. The farmers are mostly new men, and
even the peasant, who should be the enduring stock, has shifted his slow
bones. I learned from the postman that in Woodilee to-day there was no
Monfries, no Sprot, but one Pennecuik, and only two bearers of the names
of Ritchie and Shillinglaw, which had once been plentiful as ragwort. In
such a renovated world it was idle to hope to find surviving the tales
which had perplexed my childhood. No one could tell me when or why the
kirk by the Crossbasket march became a ruin, and its gravestones lay
buried in weeds. Most did not even know that it had been a kirk.

I was not greatly surprised by this, for the kirk of Woodilee had not
been used for the better part of three centuries; and even as a child I
could not find many to tell me of its last minister. The thing had sunk
from a tale to an "owercome," a form of words which every one knew but
which few could interpret. It was Jess Blane, the grieve's daughter, who
first stirred my curiosity. In a whirl of wrath at some of my doings she
prayed that the fate of the minister of Woodilee might be mine--a fate
which she expounded as to be "claught by the Deil and awa' wi'." A
little scared, I carried the affair to my nurse, who was gravely
scandalized, and denounced Jess as a "shamefu' tawpie, fyling the wean's
mind wi' her black lees."

"Dinna you be feared, dearie," she reassured me.

"It wasna the Deil that cam' for the minister o' Woodilee. I've aye
heard tell that he was a guid man and a kind man. It was the Fairies,
hinny. And he leev'd happy wi' them and dee'd happy, and never drank out
o' an empty cup." I took my information, I remember, to the clan of
children who were my playmates, and they spread it among their
households and came back with confirmation or contradiction. Some held
for the Devil, some for the Fairies--a proof that tradition spoke with
two voices. The Fairy school slightly outnumbered the others, and in a
battle one April evening close to the ruined kirk we routed the
diabolists and established our version as the canon. But save for that
solitary fact--that the minister of Woodilee had gone off with the
Fairies--the canon remained bare.

Years later I got the tale out of many books and places: a folio in the
library of a Dutch college, the muniment-room of a Catholic family in
Lancashire, notes in a copy of the second Latin edition of Wishart's
_Montrose_, the diaries of a captain of Hebron's and of a London
glove-maker, the exercise book of a seventeenth-century Welsh
school-girl. I could piece the story together well enough, but at first
I found it hard to fit it to the Woodilee that I knew--that decorous
landscape, prim, determinate, without a hint of mystery; the bare
hilltops, bleak at seasons, but commonly of a friendly Pickwickian
baldness, skirted with methodically-planned woods of selected conifers,
and girdled with mathematical stone dykes; the even, ruled fields of the
valley bottom; the studied moderation of the burns in a land
meticulously drained; the dapper glass and stone and metal of the
village. Two miles off, it was true, ran the noble untamed streams of
Aller; beyond them the hills rose in dark fields to mid-sky, with the
glen of the Rood making a sword-cut into their heart. But Woodilee
itself--whither had fled the savour? Once, I knew from the books, the
great wood of Melanudrigill had descended from the heights and flowed in
black waves to the village brink. But I could not re-create the picture
out of glistening asphalted highway, singing telegraph wires, spruce
dwellings, model pastures, and manicured woodlands.

Then one evening from the Hill of Deer I saw with other eyes. There was
a curious leaden sky, with a blue break about sunset, so that the
shadows lay oddly. My first thought, as I looked at the familiar scene,
was that, had I been a general in a campaign, I should have taken
special note of Woodilee, for it was a point of vantage. It lay right
in the pass between the Scottish midlands and the south--the pass of
road and water--yes, and--shall I say?--of spirit, for it was in the
throat of the hills, on the march between the sown and the desert. I was
looking east, and to my left and behind me the open downs, farmed to
their last decimal of capacity, were the ancient land of Manann, the
capital province of Pictdom. The colliery headgear on the horizon, the
trivial moorish hilltops, the dambrod-pattern fields, could never tame
wholly for me that land's romance, and on this evening I seemed to be
gazing at a thing antique and wolfish, tricked out for the moment with a
sheep's coat. . . . To my right rose the huddle of great hills which
cradle all our rivers. To them time and weather bring little change, yet
in that eerie light, which revealed in hard outline while it obscured in
detail, they seemed too remote and awful to be the kindly giants with
whose glens I daily conversed. . . . At my feet lay Woodilee, and a
miracle had been wrought, for a gloom like the shadow of an eclipse
seemed to have crept over the parish. I saw an illusion, which I knew to
be such, but which my mind accepted, for it gave me the vision I had
been seeking.

It was the Woodilee of three hundred years ago. And my mind, once given
the cue, set out things not presented by the illuded eye. . . . There
were no highways--only tracks, miry in the bogs and stony on the braes,
which led to Edinburgh on one hand and to Carlisle on the other. I saw
few houses, and these were brown as peat, but on the knowe of the old
kirkton I saw the four grey walls of the kirk, and the manse beside it
among elders and young ashes. Woodilee was not now a parish lying open
to the eye of sun and wind. It was no more than a tiny jumble of crofts,
bounded and pressed in upon by something vast and dark, which clothed
the tops of all but the highest hills, muffled the ridges, choked the
glens and overflowed almost to the edge of the waters--which lay on the
landscape like a shaggy fur cast loosely down. My mouth shaped the word
"Melanudrigill," and I knew that I saw Woodilee as no eye had seen it
for three centuries, when, as its name tells, it still lay in the shadow
of a remnant of the Wood of Caledon, that most ancient forest where once
Merlin harped and Arthur mustered his men. . . .

An engine whistled in the valley, a signal-box sprang into light, and my
vision passed. But as I picked my way down the hillside in the growing
dusk I realized that all memory of the encircling forest had not gone
from Woodilee in my childhood, though the name of Melanudrigill had been
forgotten. I could hear old Jock Dodds, who had been keeper on Calidon
for fifty years, telling tales for my delectation as he sat and smoked
on the big stone beside the smithy. He would speak of his father, and
his father's father, and the latter had been a great hero with his
flintlock gun. "He would lie in the moss or three on the winter
mornin's, and him an auld man, and get the wild swans and the grey
geese when they cam' ower frae Clyde to Aller. Ay, and mony's the deer
he would kill." And when I pointed out that there were no deer in the
countryside, Jock shook his head and said that in his grandfather's day
the Black Wood was not all destroyed. "There was a muckle lump on
Windyways, and anither this side o' Reiverslaw." But if I asked for more
about the Wood, Jock was vague. Some said it had been first set by the
Romans, others by Auld Michael Scott himself. . . . "A grand hidy-hole
for beasts and an unco bit for warlocks." . . . Its downfall had begun
long ago in the Dear Years, and the last of it had been burnt for
firewood in his father's day, in the winter of the Sixteen Drifty Days.
. . .

I remembered, too, that there had been places still sacrosanct and
feared. To Mary Cross, a shapeless stone in a field of bracken, no one
would go in the spring or summer gloaming, but the girls decked it with
wild flowers at high noon of Midsummer Day. There was a stretch of
Woodilee burn, between the village and the now-drained Fennan Moss,
where trout, it was believed, were never found. Above all, right in the
heart of Reiverslaw's best field of turnips was a spring, which we
children knew as Katie Thirsty, but which the old folk called the
Minister's Well, and mentioned always with a shake of the head or a
sigh, for it was there, they said, that the minister of Woodilee had
left the earth for Fairyland.




CHAPTER I

THE COMING OF THE MINISTER


THE Reverend David Sempill began his ministry in Woodilee on the
fifteenth day of August in the year of grace sixteen hundred and
forty-four. He was no stranger to the glen, for as a boy he had spent
his holidays with his grandfather, who was the miller of Roodfoot. In
that year when the horn of the Kirk was exalted the voice of a patron
mattered less; Mr. Sempill had been, as they said, "popularly called,"
and so entered upon his office with the eager interest of the parish
which had chosen him. A year before he had been licensed by the
presbytery of Edinburgh; he was ordained in Woodilee in the present year
on the last Sabbath of June, and "preached in" on the first Sabbath of
August by the weighty voice of Mungo Muirhead, the minister of Kirk
Aller. His plenishing--chiefly books--had come from Edinburgh on eight
pack-horses, and, having escaped the perils of Carnwath Moss, was now
set out in an upper chamber of the little damp manse, which stood
between the kirk and Woodilee burn. A decent widow woman, Isobel Veitch
by name, had been found to keep his house, and David himself, now that
all was ready, had ridden over on his grey cob from his cousin's at
Newbiggin and taken seisin of his new home. He had sung as he came in
sight of Woodilee; he had prayed with bowed head as he crossed the manse
threshold; but as he sat in the closet which he named his "study," and
saw his precious books on the shelf, and the table before him on which
great works would be written, and outside the half-glazed window the
gooseberry bushes of the garden and the silver links of the burn, he had
almost wept with pure gratitude and content.

His first hour he had spent exploring his property. The manse was little
and squat, and gave lodging in its heather-thatched roof to more than
one colony of bees. The front abutted on the kirkton road, save for a
narrow strip of green edged with smooth white stones from the burn. The
back looked on a garden, where stood a score of apple trees, the small
wild fruit of which was scarcely worth the gathering. There was also a
square of green for bleaching clothes, a gean tree, a plot of
gillyflowers and monkshood, and another of precious herbs like clary,
penny-royal, and marjoram. At one end of the manse stood a brewhouse and
a granary or girnel, for the storing of the minister's stipend meal; at
the other a stable for two beasts, a byre with three stalls, a hen-house
of mud, and, in the angle of the dykes of the kirk loan, a midden among
nettles.

Indoors the place was not commodious, and even on that warm August day
a chill struck upward from the earthen floors. The low-ceiled lobby had
no light but the open door. To the right of it was the living-room with
a boarded ceiling, a wooden floor, and roughly plastered walls, where
the minister's eight-day clock (by John Atchison, Leith, 1601) had now
acclimatized itself. To the left lay Isobel's kitchen, with a door
leading to the brewhouse, and Isobel's press-bed at the back of it, and
a small dog-hole of a cellar. The upper story was reached by a wooden
staircase as steep as a ladder, which opened direct into the minister's
bedroom--an apartment of luxury, for it had a fireplace. One door led
from it to the solitary guest-chamber; another to a tiny hearthless
room, which was his study or closet, and which at the moment ranked in
his mind as the most miraculous of his possessions.

David ranged around like a boy back from school, and indeed with his
thick, sandy hair and ruddy countenance and slim, straight back he
seemed scarcely to have outgrown the schoolboy. He spilt the browst in
the brewhouse, and made a spectacle of himself with pease-meal in the
girnel. Isobel watched him anxiously out of doors, where he sampled the
fruit of the apple trees, and with various rejected specimens took shots
at a starling in the glebe. Then, in response to his shouts, she brought
him a basin of water and he washed off the dust of his morning ride. The
August sun fell warm on the little yard; the sound of the burn in the
glen, the clack of the kirkton smithy, the sheep far off on Windyways,
the bees in the clove gillyflowers, all melted into the soothing hum of
a moorland noontide. The minister smiled as he scrubbed his cheeks, and
Isobel's little old puckered apple-hued face smiled back. "Ay, sir," she
said, "our lines is fallen intil a goodly place and a pleasant
habitation. The Lord be thankit." And as he cried a fervent amen and
tossed the towel back to her, a stir at the front door betokened his
first visitors.

These were no less than three in number, neighbouring ministers who had
ridden over on their garrons to bid the young man welcome to Woodilee.
Presently stable and byre were crowded with their beasts, and the three
brethren had bestowed themselves on the rough bench which adjoined the
bleaching-ground. They would have their dinner at the village
ordinary--let not Mr. Sempill put himself about--they would never have
come thus unannounced if they had thought that they would be pressed to
a meal. But they allowed themselves to be persuaded by the hospitable
clamour of Isobel, who saw in such a function on her first day at the
manse a social aggrandizement. "Mr. Sempill would think black burnin'
shame if the gentlemen didna break breid. . . . There was walth o'
provender in the house--this moment she had put a hen in the pot--she
had a brace of muirfowl ready for brandering that had been sent from
Chasehope that very morn. . . ." The three smiled tolerantly and
hopefully. "Ye've gotten a rare Abigail, Mr. Sempill. A woman o' mense
and sense--the manse o' Woodilee will be well guidit."

The Reverend Mungo Muirhead had a vast shaven face set atop of a thick
neck and a cumbrous body. He had a big thin-lipped mouth which shut
tight like a lawyer's, a fleshy nose, and large grey eyes which at most
times were ruminant as a cow's, but could on occasion kindle to
shrewdness. His complexion was pale, and he was fast growing bald, so
the impression at first sight was of a perfect mountain of countenance,
a steep field of colourless skin. As minister of Kirk Aller he was the
metropolitan of the company, and as became a townsman he wore decent
black with bands, and boasted a hat. The Reverend Ebenezer Proudfoot,
from the moorland village of Bold, was of a different cast. He wore the
coarse grey homespun of the farmer, his head-covering was a blue bonnet,
his shoes were thick brogues with leather ties, and he had donned a pair
of ancient frieze leggings. A massive sinewy figure, there was in his
narrow face and small blue eyes an air of rude power and fiery energy.
The third, Mr. James Fordyce from the neighbouring parish of Cauldshaw,
was slight and thin, and pale either from ill-health or from much study.
He was dressed in worn blue, and even in the August sun kept his plaid
round his shoulders. In his face a fine brow was marred by the
contraction of his lean jaws and a mouth puckered constantly as if in
doubt or pain, but redeemed by brown eyes, as soft and wistful as a
girl's.

At the hour of noon they sat down to meat. Mr. Muirhead said a lengthy
grace, which, since he sniffed the savour from the kitchen, he began
appropriately with "Bountiful Jehovah." All the dishes were set out at
once on the bare deal table--a bowl of barley kail, a boiled fowl, the
two brandered grouse, and a platter of oatcakes. The merchant in the
Pleasance of Edinburgh had given his son a better plenishing than fell
to the usual lot of ministers, for there were pewter plates and a knife
and a fork for each guest. The three stared at the splendour, and Mr.
Proudfoot, as if to testify against luxury, preferred to pick the bones
with his hands. The home-brewed ale was good, and all except Mr. Fordyce
did full justice to it, so that the single tankard, passed from hand to
hand, was often refilled by Isobel. "Man, Mr. David," cried Mr. Muirhead
in high good-humour, "this is a great differ from the days of your
predecessor. Worthy Mr. Macmichael had never muckle but bannocks to set
before his friends. But you've made us a feast of fat things."

David inquired about his predecessor, whom he remembered dimly from his
boyhood as a man even then very old, who ambled about the parish on a
white shelty.

"He was a pious and diligent minister," said Mr. Muirhead, "but since
ever I kenned him he was sore fallen in the vale of years. He would
stick to the same 'ordinary' till he had thrashed it into stour. I've
heard that he preached for a year and sax months on Exodus fifteen and
twenty-seven, the twelve wells of water and three score and ten palm
trees of Elim, a Sabbath to ilka well and ilka tree. I've a notion that
he was never very strong in the intellectuals."

"He wrestled mightily in prayer," said Mr. Proudfoot, "and he was great
at fencing the Tables. Ay, sirs, he was a trumpet for the pure Gospel
blast."

"I doubt not he was a good man," said Mr. Fordyce, "and is now gone to
his reward. But he was ower auld and feeble for a sinful countryside. I
fear that the parish was but ill guided, and, as ye ken, there was
whiles talk of a Presbytery visitation."

"I differ!" cried Mr. Muirhead. "I differ _in toto_. Woodilee has aye
been famous for its godly elders. Has it not Ephraim Caird, who was a
member of Assembly and had a hand in that precious work of grace done in
the East Kirk of St. Giles's two years syne? Has it not Peter Pennecuik,
who has a gift of supplication like Mr. Rutherford himself? Ay, and in
the Bishops' War you'll mind how Amos Ritchie was staunch to uphold the
Covenant with the auld matchlock that had been his gudesire's. There's
no lack of true religion in Woodilee."

"There's no lack of carnal pride, Mr. Mungo. The folk of Woodilee are
ready enough for any stramash in Kirk or State. But what of their
perishing souls, I ask? Are they striving to get a grip of Christ, as a
bird scrapes with its claws at a stone wall? And do they bring forth
works meet for repentance?"

"There was no clash of cauld morality in worthy Mr. Macmichael," said
Mr. Proudfoot sourly.

"Is there the spirit of God in the people? That's what I want to ken.
There's ill stories in the countryside anent Woodilee. The Black Wood
could tell some tales if the trees could talk."

Mr. Muirhead, having finished his meal and said a second grace, was
picking his teeth in great good-humour.

"Hoot toots, Mr. James, you'll give our young brother a scunner of the
place, to which it has pleased the Almighty to call him, before he has
had a look at it himself. I'm not denying that the Wood is ower near
Woodilee. It's a wanchancy thing for any parochine to have a muckle
black forest flung around it like a maud.[1] And no doubt the Devil
walks about like a roaring lion in Woodilee as in other bits. But
there's men of God here to resist him. I tell you, sirs, there have been
more delations to the Presbytery for the sin of witchcraft in Woodilee
than in any other parish on the water of Aller."

[Footnote 1: Plaid.]

"And what does that prove, Mr. Mungo?"

"That there's wealth of prayerful and eident[2] folk to confound the
Adversary. This is no season to despair of Kirk and Covenant, when this
day they hold the crown of the causeway. You'll no have heard of the
astonishing mercy vouchsafed to us in England? A post came to Kirk Aller
yestreen, and it seems that some weeks syne there was a great battle
beside the city of York, where our Scots wrought mightily, and our own
Davie Leslie gave the King's horsemen their kail through the reek. What
does that portend?"

[Footnote 2: Careful.]

"It portends," said Mr. Proudfoot, whom food did not mellow, "that our
pure and reformed Kirk of Scotland is linked more than ever with
sectaries and antinomians and those, like the bloody and deceitful
Cromwell, that would defile the milk of the Word with the sour whey of
their human inventions. What avails a triumphant Kirk if its doctrine be
sullied?"

Mr. Muirhead laughed. "It portends nothing of the kind. The good work
goes cannily on, and the noble task to which the Assembly of Divines at
Westminster set itself is advanced by a long mile. Man, Eben, you folk
at Bold live ower far from the world. It's the Kirk of Scotland that
holds the balance to-day and can enforce its will on both King and
sectaries. Two days back I had a letter from that gospel-loving
nobleman, the Earl of Loudoun . . ."

Mr. Muirhead was mounted on his high horse. He lit his pipe and for the
space of half an hour dealt comprehensively with politics, labouring to
show the happy posture of affairs for what he called the "good cause."
The Solemn League and Covenant bound all Scotland in a pact with the
Lord, and presently all England would follow suit. There would be soon
that comfortable sight which had been foretold by their godly fathers, a
uniform Kirk and a pure Gospel established by law from London to the
Orkneys, and a covenanted Sion to which all the peoples of the earth
would go up. Mr. Muirhead was eloquent, for he repeated a peroration
which he had once used in the General Assembly.

"I have heard," he concluded, "that in Woodilee there was a signing of
the Covenant by every soul that could make a scart with a pen. That for
your encouragement, Mr. David."

Mr. Fordyce shook his head. "How many appended their names out of fear
or from mere carnal policy? Mankind will run like jukes after a leader.
I much misdoubt if there is any spiritual health to be got from
following a multitude under duress. I would have left the choice to
every man's conscience."

"You're not sound," cried Mr. Muirhead. "You're shaky on the
fundamentals, Mr. James. I will confound you out of the Word. When King
Josiah made a solemn covenant, did he leave it to ilka man's fancy to
sign or no? Nay, he caused all--all, I say--in Jerusalem and Benjamin to
stand to it. See Second Chronicles thirty-four and thirty-two."

There was a touch of asperity in the one disputant and of recalcitrance
in the other, so David for good-fellowship's sake suggested that he
might show them the manse in its new guise. But at that moment Isobel
appeared with word that Chasehope was at the door seeking speech with
the minister of Kirk Aller. At her back appeared the fiery head of the
visitor, who was that Ephraim Caird whom Mr. Muirhead had already
praised as a pillar of the Covenant and who farmed the largest tack in
the parish. He was a big fellow, red as a fox, with a white freckled
face, no eyebrows, and greenish blue eyes, a man of over forty, whose
muscular frame was now somewhat overlaid by flesh. His mouth was small
and generally puckered together, a habit which gave him an air of
thought and gravity. He had been an opponent of David Sempill before the
call, but had acquiesced in the majority vote and had welcomed the new
minister at the "preaching in" with a great show of goodwill. To-day he
was apologetic and affable. He asked pardon for his intrusion--he would
take neither bite nor sup--he had heard that the ministers were at the
manse, and he begged a word with Mr. Muirhead on Presbytery matters
which would save him a journey to Kirk Aller, when he was busy with the
bog hay. So David took the other two to his closet and left Chasehope
and Mr. Muirhead to their colloquy.

Mr. Proudfoot eyed with disapproval the books in the little dark
chamber. He was content, he said, with the Bible and the Institutes of
John Calvin and old Robert Rollock's commentary on the Prophet Daniel.
He read the lettering on one volume, _Sancti Clementi Opera_, and on
another, a work by a Dutch theologian, _De Sancti Pauli Epistolis_. The
word "Saint" roused his ire. "Rags of Popery," he muttered, as he banged
the books back on their shelves. "What for 'Saint' Paul and not 'Saint'
Moses or 'Saint' Isaiah? It's a queer thing that Antichrist should set
himself to miscall the godly Apostles of the New Testament and let the
auld prophets alone. You're a young man, Mr. Sempill, and, as is natural
in youth, with but a small experience of religion. Take the advice of an
older man, and no clog yourself on the road to Heaven with ower much
printit lear, when you can put the whole Word of God in your pouch."

But Mr. Fordyce looked at the shelves with greedy eyes. The moor-fowl at
dinner had loosened a tooth, and now it came out in his hand and was
wrapped carefully in his kerchief. "I have kept ilka tooth I have ever
cast," he told the others, "and they will go into my coffin with me that
my bodily parts may be together at the Resurrection." "Would you shorten
the arm of the Lord?" Mr. Proudfoot had asked testily. "Can He no gather
your remnants from the uttermost parts of the earth?" "True, true," the
other had answered gently, "but it's just my fancy to keep all my dust
in the one place." This ceremony over, he flung himself on the books
like a hungry man on food. He opened them lovingly, read their titles,
fingered them as if he could scarcely bear to part with them. "You're no
half my age," he told the owner, "but you've twice as many books as
there are in the Cauldshaw manse. You start well provided, Mr. David."

The theology he knew already and approved, but there were other works
over which he shook a moralizing head. "You've a hantle of pagan
writers, Mr. David. I would counsel a young minister to apply himself
rather to the Hebrew than to the Greek, for though the Greek was the
tongue of the New Testament, it was also the tongue of lascivious poets
and mocking philosophers, whereas the Hebrew was consecrate wholly to
God. . . . But you have the Hebrew too, I see. Losh, here's the lexicon
of Bamburgius, of which I have read but have never seen. We must
consult, Mr. David. I've a new theory of the Hebrew accents on which I
would like your judgment."

As he ran over the list he suddenly cried aloud with pleasure, and then
checked himself almost shamefacedly. "Preserve us, but here's Hieronymus
Cardanus, and other astrologic works. Man, I've diverted myself whiles
with the science of the stars, and can make a shape at calculating a
nativity. I cannot see why the thing should not be turned to holy uses,
as when the star guided the Wise Men of the East to Bethlehem. You and
me must have long cracks some day. These books will be like the Pole
Star to draw me to Woodilee, and I'm looking to see you soon at
Cauldshaw. It's but a poor desert bit, but there have been precious
occasions there and many an outpouring of grace. I'm sore troubled with
the gravel, Mr. David, and the goodwife has had a flux in the legs this
twelvemonth back, but the Lord has showed me singular favour, and my
damps are lightened since a leech in Edinburgh prescribed a hyperion of
bourtree and rue. . . . We're a childless household, for we had but the
one bairn, and sax year syne the Lord gathered her to Himself."

Downstairs Mr. Muirhead had finished his talk, and the three ministers
took their leave--they of Bold and Cauldshaw to jog the moorland miles
to their homes, he of Kirk Aller to take his "four-hours" with Chasehope
at Lucky Weir's in the clachan. Each of the three kissed David on the
cheek and blessed him after his fashion. "May you live to be a pillar of
the Kirk," said Mr. Muirhead. "Keep a Gospel walk," said Mr. Proudfoot,
"on the narrow rigging of the truth." But Mr. Fordyce took the young
man's hand, after saluting him, and held it with a kind of wistful
affection. "I pray," he said, "that your windows may be ever open
towards Jerusalem."

    *    *    *    *    *

When his guests had gone David Sempill explored once more his little
domain, like a child who counts his treasures. Then, as the afternoon
mellowed into evening, the slopes of the Hill of Deer, red with
flowering heather, drew him for a walk. He wanted a wide prospect, to
see his parish in its setting of hill and glen, and recall the landmarks
now blurred in his childhood's memory. His black coat and breeches were
of Edinburgh make and too fine for moorland work, but he had stout
country shoes and hose of ram's wool, the gift of his cousin's wife at
Newbiggin, and he moved over the bent with the long stride of a
shepherd. He crossed the burn of Mire, and saw below him the farm-town
of Mirehope, with barley and nettles at strife in the infield, and the
run-rigs of the outfield feathered with very green oats. Presently he
was on the Hill of Deer, where the long stacks of peats were drying so
well that every breath of air sent up from them a fine flurry of dust.
The Mirehope cattle, wretched little black beasts, were grazing under
the charge of a herd-boy, and the Mirehope sheep, their coats matted
with tar till they looked like monstrous slugs, were picking up an
uneasy livelihood among the heather bushes, leaving tufts of smelly wool
behind them on the scraggy twigs which were still charred from the March
moorburn. He reached the low summit, and flung himself down on a patch
of thymy turf between the whinstone screes, with his face to the valley.

His holiday mood still held. The visit of his ministerial brethren had
not dashed him, for he saw their prosiness through a golden haze. Mr.
Muirhead was a stout warder on the walls of Sion, Mr. Proudfoot a
guardian of the purity of the Temple, and Mr. Fordyce beyond question a
saint, with his haggard face and his wistful eyes. It was Mr. Fordyce
who stuck in his memory. A lovable saint, with his cast teeth saved up
to make easy the business of a bodily resurrection, his love of the
stars, his pathetic bookishness. David was full of the zest of his
calling, but for himself he was ready to circumscribe its duties. Not
for him to uphold the Kirk against its ill-wishers in the State; in that
cause he would do battle when the need arose, but not till then. He left
to others the task of keeping the canon of truth pure from alloy: he
accepted the Kirk's doctrine loyally, but let others do the
dogmatizing. The work for which he longed was to save and comfort human
souls.

Seen on that hilltop the minister of Woodilee was a different figure
from that beheld by his colleagues in the dim light of the manse. His
active form, his colour, his tumbled hair, spoke of the boy, but his
face was not boyish. In its young contours there were already thought
and resolution and spiritual fineness, and there was a steady ardour in
the eyes. If his chin was the fighter's, his mouth was the comforter's.
Five years before he had been set on a scholar's life. At the college he
had been a noted Grecian, and in Robert Bryson's bookshop at the Sign of
the Prophet Jonah in the West Bow his verses, Latin and English, had
been praised by the learned. When religion called him it was as a
challenge not to renounce but to perfect his past. A happy preoccupation
with his dream made him blind to the harshness and jealousies which
beset the Kirk, and he saw only its shining mission. The beauty which
was to be found in letters seemed in very truth a part of that
profounder beauty which embraced all earth and Heaven in the revelation
of God. He had not ceased to be the humanist in becoming the evangelist.
Some had looked askance at him as too full of carnal learning for the
sacred office, some as too cheerful for a shepherd of souls in a
perishing world. But his critics as yet were few, for David carried with
him a light and warmth which it was hard for the sourest to resist. "He
is a gracious youth," an old minister had said at his ordination. "May
the Lord deal tenderly with him!"

David's eyes from his perch on the hilltop rested first on the kirkton
of Woodilee. He saw the manse among its trees, and the church with its
thatched roof--the roof had been lead till Morton the Regent stripped it
and melted it down for bullets. He saw the little beehive cottages in
the clachan with the taller gable-end of Lucky Weir's ale-house. He saw
the adjoining farm-towns--the Mains, Chasehope, Nether Windyways,
Crossbasket, the two Fennans, each with its patches of crops lifted well
above the bogs of the glen. He saw the mill of Woodilee at present idle
by the burn, and hay being cut on the side of Windyways hill, and what
looked like the clipping of the miller's sheep. In the bright evening
the scene was all of peace and pastoral, and David's heart kindled.
There dwelled his people, the little flock whom God had appointed him to
feed. His heart yearned over them, and in a sudden glow of tenderness he
felt that this sunset prospect of his parish was a new and more solemn
ordination.

It was long before he lifted his eyes beyond the glen to the great
encircling amphitheatre of the hills. At first he gazed at them in an
abstraction, till childish memories came back to him and he began to
name the summits to himself one by one. There was the bald top of the
Lammerlaw, and the peak of the Green Dod, and far beyond the long line
of the great Herstane Craig, which in that childhood had been the
synonym for untravelled mystery. He saw the green cleft in the hills
where the Aller came down from its distant wells, and the darker glen of
the Rood where bent was exchanged for rock and heather. He saw the very
patches of meadow by Roodside which he had made his boyish playground.
Such a hilltop prospect he had never before known, for a child lives in
a magnified world, and finds immensity in short vistas. One thing struck
hard on his mind. Never before had he realized the extent of the forest
ground. He remembered travelling to Roodfoot through trees, and all up
the water of Rood there had been a drift of scrub. But it was the
meadows and the open spaces that had been his kingdom, and his
recollection was of a bare sunny land where whaup and peewit cried and
the burns fell headlong from windy moors. But now, as he gazed, he
realized that the countryside was mainly forest.

Everywhere, muffling the lower glen of the Woodilee burn and the
immediate vale of the Aller, and climbing far up the hillside, was the
gloom of trees. In the Rood glen there was darkness only at the foot,
for higher up the woods thinned into scrub of oak and hazel, with the
knees of the uplands showing through it. The sight powerfully impressed
his fancy. Woodilee was a mere clearing in a forest. This was the _Silva
Caledonis_ of which old writers spoke, the wood which once covered all
the land and in whose glades King Arthur had dwelt. He remembered
doggerel Latin of Merlin the Bard and strange sayings of True
Thomas--old wives' tales which concerned this sanctuary. He had grown up
beside it and had not known of it, and now he had come back to a
revelation. _Silva Caledonis!_ Up the Rood water lay the house of
Calidon. Were the names perhaps the same?

The young man's fancy was quick to kindle, and he looked with new eyes
at the great cup of green, broken only at one spot by Aller side with
the flash of water. At first in the soft evening light it had worn a
gracious and homely air, even the darkness of the pines seemed luminous,
and the feathery top of a patch of birches was like the smoke of
household fires. . . . But as the sun sank behind the Rood hills a
change seemed to come over the scene. The shade became gloom, a hostile,
impenetrable darkness. The birches were still like smoke, but a turbid
smoke from some unhallowed altar. The distant shallows of Aller caught a
ray of the dying sun and turned to blood. . . . The minister shivered
and then laughed at himself for his folly.

The evening deepened in the hollows, though the hilltops were still
faintly bright. The great wood seemed now to be a moving thing, a flood
which lapped and surged and might at any moment overflow the sandspit
which was Woodilee. Again the minister laughed at himself, but without
conviction. It must be an eerie life under the shadow of that ancient
formless thing. Woodilee could not be quite as other parishes, or its
folk like other folk. The Wood, this hoary Wood of Caledon, must
dominate their thoughts and form their characters. . . . Had not some
one called it the Black Wood?--Yes, they had spoken of it that
afternoon. Mr. Muirhead had admitted that it must be queer to live so
near it, and Mr. Fordyce had shaken his head solemnly and hinted at
tales that would be told if the trees could speak. . . . Did the Devil
use the place as a stronghold and seduce the foolish into its shadows?
Could it be said of a lost soul, _Itur in antiquam silvam_?

David was less superstitious than most men, but he had too ready a fancy
and a mind too well stored with learning to be easy at the thought.
Already he felt that he had found an antagonist. Was Woodilee to prove a
frontier-post for God's servant against the horrid mysteries of
heathendom? . . . He gave a sudden start, for a voice had sounded behind
him.

The voice was singing--a charm against bogles which he remembered
himself using as a child:

    "Weary, Ovie, gang awa',
    Haste ye furth o' house an' ha',
    Ower the muir and doun the burn,
    Wearie, Ovie, ne'er return."

A grotesque figure emerged from the dusk. It was a tall fellow, who
seemed to have been broken in the middle, for he walked almost doubled
up. His face, seen in the half-light, was that of a man of thirty or so,
with a full black beard and red protuberant lips. His clothes were
ruinous, an old leather jerkin which gaped at every seam, ragged
small-clothes of frieze, and for hosen a wrapping of dirty clouts. There
were no shoes on his feet, and his unwashed face was dark as a berry. In
his hand he had a long ash pole, and on his head a blue cowl so tight
that it was almost a skull-cap.

David recognized the figure for Daft Gibbie, the village natural, who
had greeted him with mewing and shouting at his ordination. In the
clachan street he had seemed an ordinary deformed idiot--what was known
locally as an "object"--but up on this twilight hilltop he was like an
uncouth _revenant_ from an older world. The minister instinctively
gripped his staff tighter, but Gibbie's intention was of the
friendliest.

"A braw guid e'en to ye, Mr. Sempill, sir. I saw ye tak' the hill and I
bode to follow, for I was wantin' to bid ye welcome to Woodilee. Man, ye
gang up the brae-face like a maukin.[3] Ower fast, I says to mysel',
ower fast for a man o' God, for what saith the Word, 'He that believeth
shall not make haste!'"

[Footnote 3: A hare.]

The creature spoke in a voice of great beauty and softness--the voice
rather of a woman than of a man. And as he spoke he bowed, and patted
the minister's arm, and peered into his face with bright wild eyes. Then
he clutched David and forced him round till again he was looking over
the Wood.

"The Hill o' Deer's a grand bit for a prospect, sir, for is it no like
the Hill o' Pisgah from which ye can spy the Promised Land? Ye can lift
up your eyes to the hills, and ye can feast them on the bonny haughs o'
the Aller, or on the douce wee clachan o' Woodilee, wi' the cots sittin'
as canty round the kirk as kittlins round an auld cat."

"I was looking at the Wood," said David.

The man laughed shrilly. "And a braw sicht it is in the gloamin' frae
the Hill o' Deer. For ye can see the size o' the muckle spider's wab,
but doun in the glen ye're that clamjamphried wi' michty trees that your
heid spins like a peery and your e'en are dozened. It's a unco thing the
Wud, Mr. Sempill, sir?"

"Do you know your ways in it, Gibbie?"

"Me! I daurna enter it. I keep the road, for I'm feared o' yon dark
howes." Then he laughed again, and put his mouth close to the minister's
ear. "Not but what I'll tak' the Wud at the proper season. Tak' the Wud,
Mr. Sempill, like other folk in Woodilee."

He peered in the minister's face to see if he were understood. Satisfied
that he was not, he laughed again.

"Tak' Gibbie's advice, sir, and no gang near the Wud. It's nae place for
men o' God, like yoursel', sir, and puir Gibbie."

"Do they call it the Black Wood?"

Gibbie spat. "Incomin' bodies, nae doot," he said in contempt. "But it's
just the Wud wi' nae 'black' aboot it. But ken ye the name that auld
folk gie'd it?" He became confidential again. "They ca'd it
Melanudrigill," he whispered.

David repeated the word. His mind had been running on heathen learning,
and he wondered if the name were Greek.

"That might mean the 'place of dark waters,'" he said.

"Na, na. Ye're wrong there, Mr. Sempill. There's nae dark waters in
Melanudrigill. There's the seven burns that rin south, but they're a' as
clear as Aller. But dinna speak that name to ither folk, Mr. Sempill,
and dinna let on that Gibbie telled ye. It's a wanchancy name. Ye can
cry it in a safe bit like the Hill o' Deer, but if ye was to breathe it
in the Wud unco things micht happen. I daurna speak my ain name among
the trees."

"Your name is Gibbie. Gibbie what?"

The man's face seemed to narrow in fear and then to expand in
confidence. "I can tell it to a minister o' the Word. It's Gilbert
Niven. Ken ye where I got that name? In the Wud, sir. Ken ye wha gie'd
it me? The Guid Folk. Ye'll no let on that I telled ye."

The night was now fallen, and David turned for home, after one last look
at the pit of blackness beneath him. The idiot hobbled beside him,
covering the ground at a pace which tried even his young legs, and as he
went he babbled.

"Tak' Gibbie's advice and keep far frae the Wud, Mr. Sempill, and if
ye're for Roodfoot or Calidon haud by the guid road. I've heard tell
that in the auld days, when there was monks at the kirkton, they bode to
gang out every year wi' bells and candles and bless the road to keep it
free o' bogles. But they never ventured into the Wud, honest men. I'll
no say but what a minister is mair powerfu' than a monk, but an eident
body will run nae risks. Keep to fine caller bits like this Hill o'
Deer, and if ye want to traivel, gang west by Chasehope or east by Kirk
Aller. There's nocht for a man o' God in the Wud."

"Are there none of my folk there?"

For a second Gibbie stopped as if thunderstruck. "Your folk!" he cried.
"In the Wud!" Then he perceived David's meaning. "Na, na. There's nae
dwallin' there. Nether Fennan is no far off and Reiverslaw is a bowshot
from the trees, but to bide in the Wud!--Na, na, a man would be sair
left to himsel' ere he ventured that! There's nae hoose biggit[4] by
human hand that wadna be clawed doun by bogles afore the wa' rase a span
frae the grund."

[Footnote 4: Built.]

At the outfield of Mirehope Gibbie fled abruptly, chanting like a night
bird.




CHAPTER II

THE ROAD TO CALIDON


THE minister sat at his supper of porridge and buttermilk when Isobel
broke in on him, her apple-hued face solemn and tearful.

"There's ill news frae up the water, Mr. Sempill. It's Marion Simpson,
her that's wife to Richie Smail, the herd o' the Greenshiel. Marion,
puir body, has been ill wi' a wastin' the past twalmonth, and now it
seems she's near her release. Johnnie Dow, the packman, is ben the
house, and he has brocht word that Richie is fair dementit, and that the
wife is no like to last the nicht, and would the minister come up to the
Greenshiel. They've nae bairns, the Lord be thankit; but Richie and
Marion have aye been fell fond o' ither, and Richie's an auld exercised
Christian and has been many times spoken o' for the eldership. I doot
ye'll hae to tak' the road, sir."

It was his first call to pastoral duty, and, though he had hoped to be
at his books by candle-light, David responded gladly. He put his legs
into boots, saddled his grey cob, flung his plaid round his shoulders,
and in ten minutes was ready to start. Isobel watched him like a
mother.

"I'll hae a cup o' burned yill[5] waitin' for ye to fend off the
cauld--no but what it's a fine lown[6] nicht. Ye ken the road, sir? Up
by Mirehope and round by the back o' the Hill."

[Footnote 5: Ale.]

[Footnote 6: Mild.]

"There's a quicker way by Roodfoot, and on this errand there's no time
to lose."

"But that's through the Wud," Isobel gasped. "It's no me that would go
through the Wud in the dark, nor naebody in Woodilee. But a minister is
different, nae doot."

"The road is plain?" he asked.

"Aye, it's plain eneuch. There's naething wrong wi' the road. But it's
an eerie bit when the sun's no shinin'. But gang your ways, sir, for a
man o' God is no like common folk. Ye'll get a mune to licht ye back."

David rode out of the kirkton, and past the saughs and elders which
marked the farm of Crossbasket, till the path dipped into the glen of
the Woodilee burn and the trees began. Before he knew he was among them,
old gnarled firs standing sparsely among bracken. They were thin along
the roadside, but on the hill to his right and down in the burn's hollow
they made a cloud of darkness. The August night still had a faint
reflected light, and the track, much ribbed by tree roots, showed white
before him. The burn, small with the summer drought, made a far-away
tinkling, the sweet scents of pine and fern were about him, the dense
boskage where it met the sky had in the dark a sharp marmoreal outline.
The world was fragrant and quiet; if this be the Black Wood, thought
David, I have been in less happy places.

But suddenly at a turn of the hill the trees closed in. It was almost as
if he had stripped and dived into a stagnant pool. The road now seemed
to have no purpose of its own, but ran on sufferance, slinking furtively
as the Wood gave it leave, with many meaningless twists, as if unseen
hands had warded it off. His horse, which had gone easily enough so far,
now needed his heel in its side and many an application of his staff. It
shied at nothing visible, jibbed, reared, breathing all the while as if
its wind were touched. Something cold seemed to have descended on
David's spirits, which, as soon as he was aware of it, he tried to
exorcise by whistling a bar or two, and then by speaking aloud. He
recited a psalm, but his voice, for usual notably full and mellow,
seemed not to carry a yard. It was forced back on him by the trees. He
tried to shout, with no better effect. There came an echo which
surprised him, till he perceived that it was an owl. Others answered,
and the place was filled with their eldritch cries. One flapped across
the road not a yard from him, and in a second his beast was on its
haunches.

He was now beyond the throat of the glen, and the Woodilee burn had left
him, going its own way into the deeps of Fennan Moss, where the wood was
thin. The road plucked up courage, and for a little ran broad and
straight through a covert of birches. Then the pines closed down again,
this time with more insistence, so that the path was a mere ladder
among gnarled roots. Here there were moths about--a queer thing, David
thought--white glimmering creatures that brushed his face and made his
horse half crazy. He had ridden at a slow jog, but the beast's neck and
flanks were damp with sweat. Presently he had to dismount and lead it,
testing every step with his foot, for there seemed to be ugly scaurs
breaking away on his left. The owls kept up a continuous calling, and
there was another bird with a note like a rusty saw. He tried to
whistle, to shout, to laugh, but his voice seemed to come out of folds
of cloth. He thought it was his plaid, but the plaid was about his chest
and shoulders and far from his mouth. . . . And then, at one step the
Wood ceased and he was among meadows.

He knew the place, for after the darkness of the trees the land, though
the moon had not risen, seemed almost light. There in front was the vale
down which Aller flowed, and on the right was his own familiar glen of
Rood. Now he could laugh at his oppression--now that he was among the
pleasant fields where he had played as a boy. . . . Why had he forgotten
about the Black Wood, for it had no part in his memories? True, he had
come always to Roodfoot by the other road behind the Hill of Deer, but
there were the dark pines not a mile off--he must have adventured many
times within their fringes. He thought that it was because a child is
shielded by innocence from ugliness. . . . And yet, even then, he had
had many nightmares and fled from many bogles. But not from the Wood. . . .
No doubt it was the growing corruption of a man's heart.

The mill at Roodfoot stood gaunt and tenantless, passing swiftly into
decay. He could see that the mill-wheel had gone, and its supports stood
up like broken teeth; the lade was choked with rushes; the line of a
hill showed through the broken rigging. He had known of this, but none
the less the sight gave him a pang, for David was a jealous conserver of
his past. . . . But as the path turned up the glen beside the brawling
Rood, he had a sudden uplifting of spirit. This could not change, this
secret valley, whose every corner he had quartered, whose every nook was
the home of a delightful memory. He felt again the old ardour, when,
released from Edinburgh, he had first revisited his haunts, tearful with
excited joy. The Wood was on him again, but a different wood, his own
wood. The hazels snuggled close to the roadside, and the feathery
birches and rowans made a canopy, not a shadow. The oaks were ancient
friends, the alders old playmates. His horse had recovered its sanity,
and David rode through the dew-drenched night in a happy rapture of
remembrance.

He was riding up Rood--that had always been the thing he had hoped to
do. He had never been even so far as Calidon before, for a boy's day's
march is short. But he had promised himself that some day when he was a
man he would have a horse, and ride to the utmost springs--to
Roodhopefoot, to the crinkle in Moss Fell where Rood was born. . . .
"Up the water" had always been like a spell in his ear. He remembered
lying in bed at night and hearing a clamour at the mill door: it was men
from up the water, drovers from Moffat, herds from the back of beyond,
once a party of soldiers from the south. And up the water lay Calidon,
that ancient castle. The Hawkshaws were a name in a dozen ballads, and
the tales of them in every old wife's mouth. Once they had captained all
the glens of Rood and Aller in raids to the Border, and when Musgrave
and Salkeld had led a return foray, it was the Hawkshaws that smote them
mightily in the passes. He had never seen one of the race; the men were
always at the wars or at the King's court; but they had filled his
dreams. One fancy especially was of a little girl--a figure with gold
hair like King Malcolm's daughter in the "Red Etin of Ireland"
tale--whom he rescued from some dire peril, winning the thanks of her
tall mail-clad kin. In that dream he too had been mail-clad, and he
laughed at the remembrance. It was a far cry from that to the sedate
minister of Woodilee.

As he turned up the road to the Greenshiel he remembered with
compunction his errand. He had been amusing himself with vain memories
when he was on the way to comfort a bed of death. Both horse and rider
were in a sober mood when they reached the sheiling, the horse from much
stumbling in peat-bogs, and the man from reflections on his
unworthiness.

Rushlights burned in the single room, and the door and the one window
stood open. It was a miserable hut of unmortared stones from the hill,
the gaps stuffed with earth and turf, and the roof of heather thatch.
One glance showed him that he was too late. A man sat on a stool by the
dead peat-fire with his head in his hands. A woman was moving beside the
box bed and unfolding a piece of coarse linen. The shepherd of the
Greenshiel might be an old exercised Christian, but there were things in
that place which had no warrant from the Bible. A platter full of coarse
salt lay at the foot of the bed, and at the top crossed twigs of ash.

The woman--she was a neighbouring shepherd's wife--stilled her keening
at the sound of David's feet.

"It's himsel'," she cried. "Richie, it's the minister. Wae's me, sir,
but ye're ower late to speed puir Mirren. An hour syne she gaed to her
reward--just slipped awa' in a fit o' hoastin'.[7] I've strauchten'd the
corp and am gettin' the deid claes ready--Mirren was aye prood o' hers,
and keepit them fine and caller wi' gall and rosmry. Come forrit, sir,
and tak' a look on her that's gane. There was nae deid-thraws wi'
Mirren, and she's lyin' as peacefu' as a bairn. Her face is sair faun
in, but I mind when it was the bonniest face in a' Rood water."

[Footnote 7: Coughing.]

The dead woman lay with cheeks like wax, a coin on each eye, so that for
the moment her face had the look of a skull. Disease had sculptured it
to an extreme fineness, and the nose, the jaw, and the lines of the
forehead seemed chiselled out of ivory. David had rarely looked on
death, and the sight gave him a sense first of repulsion and then of an
intolerable pathos. He scarcely heard the clatter of the shepherd's
wife.

"She's been deein' this mony a day, and now she's gane joyfully to meet
her Lord. Eh, but she was blithe to gang in the hinner end. There was a
time when she was sweir to leave Richie. 'Elspet,' she says to me, 'what
will that puir man o' mine dae his lee lane?' and I aye says to her,
'Mirren, my wumman, the Lord's a grand provider, and Richie will haud
fast by Him. Are not twa sparrows,' I says----"

David went over to the husband on the creepie by the fireside, and laid
his hand on his shoulder. The man sat hunched in a stupor of misery.

"Richie," he said, "if I'm too late to pray with Marion, I can pray with
you."

He prayed, as he always prayed, not in a mosaic of Scripture texts, but
in simple words; and as he spoke he felt the man's shoulder under his
hand shake as with a sob. He prayed with a sincere emotion, for he had
been riding though a living, coloured world, and now felt like an icy
blast the chill and pallor of death. Also he felt the pity of this
lifelong companionship broken, and the old man left solitary. When he
had finished, Richie lifted his face from his hands, and into his eyes,
which had been blank as a wall, came the wholesome dimness of tears.

"I'm no repinin'," he said. "The Lord gave and the Lord has taken away,
and I bless His name. What saith the Apostle--Mirren has gane to be with
Christ, whilk is far better. There was mony a time when the meal-ark was
toom,[8] and the wind and weet cam' in through the baulks, and the peats
wadna kindle, and we were baith hungry and cauld. But Mirren's bye wi'
a' that, for she's bielded in the everlasting arms, and she's suppin'
rich at the Lord's ain table. But eh, sir, I could wish it had been His
will to hae ta'en me wi' her. I'm an auld man, and there's nae weans,[9]
and for the rest o' my days I'll be like a beast in an unco loan.[10]
God send they binna mony."

[Footnote 8: Empty.]

[Footnote 9: Children.]

[Footnote 10: Strange lane.]

"The purposes of the Lord are true and altogether righteous. If He
spares you, Richie, it's because He has still work for you to do on this
earth."

"I kenna what it can be. My fit's beginnin' to lag on the hill, and ony
way I'm guid for nocht but sheep. Lambin's and clippin's and
spainin's[11] is ower puir a wark for the Lord to fash wi'."

[Footnote 11: Weanings.]

"Whatever you put your hand to is the work of the Lord, if you keep His
fear before you."

"Maybe, sir." The man rose from his stool and revealed a huge gaunt
frame, much bowed at the shoulders. He peered in the rushlight at the
minister's face.

"Ye're a young callant to be a minister. I was strong on your side, sir,
when ye got the call, for your preachin' was like a rushin' michty
wind. I mind I repeated the heids o' your sermon to Mirren. . . . Ye've
done me guid, sir--I think it's maybe the young voice o' ye. Ye wad get
the word from Johnnie Dow. Man, it was kind to mak' siccan haste. I
wish--I wish ye had seen Mirren in life. . . . Pit up anither petition
afore ye gang--for a blessin' on this stricken house and on an auld man
who has his title sure in Christ, but has an unco rebellious heart."

It seemed to David as he turned from the door, where the shepherd stood
with uplifted arm, that a benediction had been given, but not by him.

The moon had risen and the glen lay in a yellow light, with the high
hills between Rood and Aller shrunk to mild ridges. The stream caught
the glow, and its shallows were like silver chased in amber. The young
man's heart was full with the scene which he had left. Death was very
near to men, jostling them at every corner, whispering in their ear at
kirk and market, creeping between them and their firesides. Soon the
shepherd of the Greenshiel would lie beside his wife; in a little, too,
his own stout limbs would be a heap of dust. How small and frail seemed
the life in that cottage, as contrasted with the rich pulsing world of
the woods and hills and their serene continuance. But it was they that
were the shadows in God's sight. The immortal thing was the broken human
heart that could say in its frailty that its Redeemer liveth. "Thou,
Lord," he repeated to himself, "in the beginning hast laid the
foundations of the earth, and the heavens are the work of Thy hands.
They shall perish, but Thou shalt endure; they all shall wax old as doth
a garment, and as a vesture shalt Thou change them, and they shall be
changed: but Thou art the same, and Thy years shall not fail."

But as the road twined among the birches David's mood became insensibly
more pagan. He could not resist the joy of the young life that ran in
his members, and which seemed to be quickened by the glen of his
childhood. Death was the portion of all, but youth was still far from
death. . . . The dimness and delicacy of the landscape, the lines of
hill melting into a haze under the moon, went to his head like wine. It
was a world transfigured and spell-laden. On his left the dark blotch
which was Melanudrigill lay like a spider over the hillsides and the
mouths of the glens, but all in front and to his right was kindly and
golden. He had come back to his own country, and it held out its arms to
him. "Salve, O venusta Sirmio," he cried, and an owl answered.

The glen road was reached, but he did not turn towards Roodfoot. He had
now no dread of the wood of Melanudrigill, but he had a notion to stand
beside Rood water, where it flowed in a ferny meadow which had been his
favourite fishing-ground. So he pushed beyond the path into a maze of
bracken and presently was at the stream's edge.

And then, as he guided his horse past a thicket of alders, he came full
upon a little party of riders who had halted there.

There were three of them--troopers, they seemed, with buff caps and
doublets and heavy cavalry swords, and besides their own scraggy horses
there was a led beast. The three men were consulting when David stumbled
on them, and at the sight of him they had sprung apart and laid hands on
their swords. But a second glance had reassured them.

"Good e'en to you, friend," said he who appeared to be the leader. "You
travel late."

It was not an encounter which David would have sought, for wandering
soldiery had a bad name in the land. Something of this may have been in
the other's mind, for his next words were an explanation.

"You see three old soldiers of Leven's," he said, "on the way north
after the late crowning mercy vouchsafed to us against the malignants.
We be Angus men, and have the general's leave to visit our homes. If you
belong hereaways you can maybe help us with the road. Ken you a place of
the name of Calidon?"

To their eyes David must have seemed a young farmer or a bonnet-laird
late on the road from some errand of roystering or sweethearting.

"I lived here as a boy," he said, "and I'm but now returned. Yet I think
I could put you on your way to Calidon. The moon's high."

"It's a braw moon," said the second trooper, "and it lighted us fine
down Aller, but the brawest moon will not discover you a dwelling in a
muckle wood, if you kenna the road to it."

The three had moved out from the shade of the alders and were now clear
under the sky. Troopers, common troopers and shabby at that, riding
weary, ill-conditioned beasts. The nag which the third led was a mere
rickle of bones. And yet to David's eye there was that about them which
belied their apparent rank. They had spoken in the country way, but
their tones were not those of countrymen. They had not the air of a
gaunt Jock or a round-faced Tam from the plough-tail. All three were
slim, and the hands which grasped the bridles were notably fine. They
held themselves straight like courtiers, and in their voices lurked a
note as of men accustomed to command. The leader was a dark man, with a
weary thin face and great circles round his eyes; the second a tall
fellow, with a tanned skin, a cast in his left eye, and a restless
dare-devil look; the third, who seemed to be their groom, had so far not
spoken, and had stood at the back with the led horse, but David had a
glimpse above his ragged doublet of a neat small moustache and a
delicate chin. "Leven has good blood in his ranks," he thought, "for
these three never came out of a but-and-ben." Moreover, the ordinary
trooper on his way home would not make Calidon a house of call.

He led them up to the glen road, intending to give them directions about
their way, but there he found that his memory had betrayed him. He knew
exactly in which nook of hill lay Calidon, but for the life of him he
could not remember how the track ran to it.

"I'll have to be your guide, sirs," he told them. "I can take you to
Calidon, but I cannot tell you how to get there."

"We're beholden to you, sir, but it's a sore burden on your good-nature.
Does your own road lie in that airt?"

The young man laughed. "The night is fine and I'm in no haste to be in
bed. I'll have you at Calidon door in half an hour."

Presently he led them off the road across a patch of heather, forded
Rood at a shallow, and entered a wood of birches. The going was bad, and
the groom with the led horse had the worst of it. The troopers were
humane men, for they seemed to have a curious care of their servant. It
was "Canny now, James--there's bog on the left," or "Take tent of that
howe;" and once or twice, when there was a difficult passage, one or the
other would seize the bridle of the led horse till the groom had passed.
David saw from the man's face that he was grey with fatigue.

"Get you on my beast," he said, "and I'll hold the bridle. I can find my
way better on foot. And do you others each take a led horse. The road
we're travelling is none so wide, and we'll make better speed that way."

The troopers docilely did as they were bidden, and the weary groom was
hoisted on David's grey gelding. The change seemed to ease him, and he
lost his air of heavy preoccupation and let his eyes wander. The birch
wood gave place to a bare hillside, where even the grey slipped among
the screes and the four horses behind sprawled and slithered. They
crossed a burn, surmounted another ridge, and entered a thick wood of
oak, which David knew cloaked the environs of Calidon and which made
dark travelling even in the strong moonlight. Great boulders were hidden
in the moss, withered boughs hung low over the path, and now and then
would come a patch of scrub so dense that it had to be laboriously
circumvented. The groom on the grey was murmuring to himself, and to
David's amazement it was Latin. "Ibant obscuri sola sub nocte per
umbram," were the words he spoke.

David capped them.

    "Perque domos Ditis vacuas et inania regna,
    Quale per incertam lunam . . ."

The man on the horse laughed, and David, looking up, had his first
proper sight of his face. It was a long face, very pale, unshaven and
dirty, but it was no face of a groom. The thin aquiline nose, the broad
finely arched brow, were in themselves impressive, but the dominant
feature was the eyes. They seemed to be grey--ardent, commanding, and
yet brooding. David was so absorbed by this sudden vision that he
tripped over a stone and almost pulled the horse down.

"I did not look," said the rider, in a voice low-pitched and musical, "I
did not look to find a scholar in these hills."

"Nor did I know," said David, "that Virgil was the common reading of
Leven's men."

They had reached a field of wild pasture studded with little thorns, in
the middle of which stood a great stone dovecot. A burn falling in a
deep ravine made a moat on one side of the tower of Calidon, which now
rose white like marble in the moon. They crossed the ravine, not without
trouble, and joined the main road from the glen, which ended in a
high-arched gate round which clustered half a dozen huts.

At the sound of their arrival men ran out of the huts, and one seized
the bridle of the leader. David and the groom had now fallen back, and
it was the dark man who did the talking. These were strange troopers,
for they sat their horses like princes, so that the hand laid on the
bridle was promptly dropped.

"We would speak with the laird of Calidon," the dark man said. "Stay,
carry this ring to him. He will know what it means." It seemed curious
to David that the signet given to the man was furnished by the groom.

In five minutes the servant returned. "The laird waits on ye, sirs. I'll
tak' the beasts, and your mails, if ye've ony. Through the muckle yett
an it please ye."

David turned to go. "I've brought you to Calidon," he said, "and now
I'll take my leave."

"No, no," cried the dark man. "You'll come in and drink a cup after the
noble convoy you've given us. Nicholas Hawkshaw will be blithe to
welcome you."

David would have refused, for the hour was already late and he was many
miles from Woodilee, had not the groom laid his hand on his arm. "Come,"
he said. "I would see my friend, the student of Virgil, in another light
than the moon," and to his amazement the young man found that it was a
request which he could not deny. There was a compelling power in that
quiet face, and he was strangely loth to part from it.

The four dismounted, the three troopers staggering with stiff bones. The
dark man's limp did not change after the first steps, and David saw that
he was crippled in the left leg. They passed through the gate into a
courtyard, beyond which rose the square _massif_ of the tower. In the
low doorway a candle wavered, under a stone which bore the hawk in lure
which was the badge of the house.

The three men bowed low to the candle, and David saw that it was held by
a young girl.




CHAPTER III

GUESTS IN CALIDON TOWER


"WILL you enter, sirs?" said the girl. She was clad in some dark
homespun stuff with a bright-coloured screen thrown over her head and
shoulders. She held the light well in front of her, so that David could
not see her face. He would fain have taken his leave, for it seemed
strange to be entering Calidon thus late at e'en in the company of
strangers, but the hand of the groom on his arm restrained him. "You
will drink a stirrup-cup, friend. The night is yet young and the moon is
high."

A steep stairway ran upward a yard or two from the doorway. Calidon was
still a Border keep, where the ground-floor had once been used for byres
and stables, and the inhabitants had dwelt in the upper stories. The
girl moved ahead of them. "Will you be pleased to follow me, sirs? My
uncle awaits you above."

They found themselves in a huge chamber which filled the width of the
tower, and, but for a passage and a further staircase, its length. A
dozen candles, which seemed to have been lit in haste, showed that it
was raftered with dark oak beams, and that the walls were naked stone
where they were not covered with a coarse arras. The floor, of a great
age, was bare wood blackened with time and use, and covered with a
motley of sheepskins and deerskins. Two long oak tables and a great oak
bench made the chief furniture, but there were a multitude of stools of
the same heavy ancient make, and by a big open fireplace two ancient
chairs of stamped Spanish leather. A handful of peats smouldered on the
hearth, and the thin blue smoke curled upward to add grime to an immense
coat of arms carved in stone and surmounted by a forest of deer horns
and a trophy of targes and spears.

David, accustomed only to the low-ceiled rooms of the Edinburgh closes,
stared in amazement at the size of the place and felt abashed. The
Hawkshaws had made too great a sound in his boyhood's world for him to
enter their dwelling without a certain tremor of the blood. So absorbed
was he in his surroundings that it was with a start that he saw the
master of the house.

A man limped forward, gathered the leader of the party in his arms and
kissed him on both cheeks.

"Will," he said, "Will, my old comrade! It's a kind wind that has blown
you to Calidon this night. I havena clapped eyes on you these six year."

The host was a man about middle life, with the shoulders of a bull and a
massive shaggy head now in considerable disorder from the fact that a
night-cap had just been removed from it. His clothes were of a
comfortable undress, for the tags of his doublet and the points of his
breeches were undone, and over all he wore an old plaid dressing-gown.
He had been reading, for a pipe of tobacco marked his place in a folio,
and David noted that it was Philemon Holland's version of the
_Cyropædia_. His eyes were blue and frosty, his cheeks ruddy, his beard
an iron grey, and his voice as gusty as a hill wind. He limped heavily
as he moved.

"Man, Will," he cried, "it's a whipping up of cripples when you and me
forgather. The Germany wars have made lameters of the both of us. And
who are the lads you've brought with you?"

"Just like myself, Nick, poor soldiers of Leven's, on our way home to
Angus."

"Angus is it this time?" The host winked and then laughed boisterously.

"Angus it is, but their names and designations can wait till we have
broken our fast. 'Faith, we've as wolfish a hunger as ever you and me
tholed in Thuringia. And I've brought in an honest man that guided us
through your bogs and well deserves bite and sup."

Nicholas Hawkshaw peered for a moment at David. "I cannot say I'm
acquaint with the gentleman, but I've been that long away I've grown out
of knowledge of my own countryside. But ye shallna lack for meat and
drink, for when I got your token I bade Edom stir himself and make
ready. There's a good browst of yill, and plenty of French cordial and
my father's Canary sack. And there's a mutton ham, and the best part of
a pie--I wouldna say just what's intil the pie, but at any rate there's
blackcocks and snipes and leverets, for I had the shooting of them. Oh,
and there's whatever more Edom can find in the house of Calidon. Here's
back your ring, Will. When I read the cognizance I had a notion that I
was about to entertain greater folk----"

"Than your auld friend Will Rollo and two poor troopers of Leven's. And
yet we're maybe angels unawares." He took the ring and handed it to the
groom, who with David stood a little back from the others, while
Nicholas Hawkshaw's eyes widened in a momentary surprise.

An ancient serving-man and a barefoot maid brought in the materials for
supper, and the two troopers fell on the viands like famished crows. The
groom ate little and drank less; though he was the slightest in build of
the three travellers, he seemed the most hardened to the business. The
lame man, who was called Will Rollo, was presently satisfied, and deep
in reminiscences with his host, but the other required greater
sustenance for his long wiry body, and soon reduced the pie to a
fragment. He pressed morsels upon the groom--a wing of grouse, a giblet
of hare--but the latter smiled and waved the food away. A friendly
service, Leven's, David thought, where a servant was thus tenderly
considered.

"Yon were the brave days, when you and me served as ensigns of Meldrum's
in the Corpus Evangelicorum. And yon was the lad to follow, for there
never was the marrow of the great Gustavus for putting smeddum into
troops that had as many tongues and creeds as the Tower of Babel. But
you and me were ower late on the scene. We never saw Breitenfeld--just
the calamitous day of Lutzen, and the blacker day of Nordlingen, where
Bernhard led us like sheep to the slaughter. That was the end of
campaigning for you, Will. I mind leaving you on the ground for dead and
kissing your cheek, the while I was near my own end with a musketoon
ball in my ribs. Then I heard you were still in life and back in
Scotland, but I was off with auld Wrangel to Pomerania, and had to keep
my mind on my own affairs."

So the talk went on, memories of leaguers and forced marches and pitched
battles, punctuated with the names of Leslies and Hamiltons and Kerrs
and Lumsdens and a hundred Scots mercenaries.--"I got my quietus a year
syne serving with Torstensson and his Swedes--a pitiable small affair in
Saxonia, where I had the misfortune to meet a round shot on the ricochet
which cracked my shinbone and has set me hirpling for the rest of my
days. My Colonel was Sandy Leslie, a brother of Leslie of Balquhain, him
that stuck Wallenstein at Eger, but a man of honester disposition and a
good Protestant. He bade me go home, for I would never again be worth a
soldier's hire, and faith! when the chirurgeon had finished with my leg
I was of the same opinion.--So home you find me, Will, roosting in the
cauld rickle of stones that was my forbears', while rumours of war blow
like an east wind up the glens. I'm waiting for your news. I hear word
that Davie Leslie . . ."

"Our news can wait, Nick. We've a gentleman here to whose ears this
babble of war must sound outlandish." It seemed to David that some
secret intelligence passed between the two, and that a foot of one was
pressed heavily on the other's toes.

"I am a man of peace," David said, for the talk had stirred his fancy,
"but I too have word of a glorious victory in England won by the
Covenant armies. If you have come straight from the south you can maybe
tell me more."

"There was a victory beyond doubt," said the tall man with the squint,
"and that is why we of Leven's are permitted to go home. We have gotten
our pay, whilk is an uncommon happening for the poor soldier in this
land."

"I have heard," said David, "that the ranks of the Army of the Covenant
fought for higher matters than filthy lucre."

"For what, belike?"

"For the purity of their faith and the Crown honours of Christ."

The other whistled gently through his teeth.

"No doubt. No doubt. There's a braw sough of the Gospel in Leven's
ranks. But we must consider the loaves and fishes, good sir, as well as
the preaching of the Word. Man canna live by bread alone, but he
assuredly canna live without it, and to fill his belly he wants more
than preaching. Lucre's none so filthy if it be honestly earned, and
goes to keep a roof over the wife and bairns. I have served in many
lands with a kennin' o' queer folk, and, believe me, sir, the first
thing a soldier thinks of is just his pay."

"But he cannot fight unless he has a cause to fight for."

"He'll make a very good shape at it if he has been learned his business
by a heavy-handed sergeant. I have seen the riddlings of Europe stick
fast as rocks before Wallenstein's horse, because they had been taught
their trade and feared death less than their Colonel's tongue. And I
have seen the flower of gentrice, proud as Lucifer and gallant as lions,
and every one with a noble word on his lips, break like rotten twigs at
the first musket volley. It's discipline that's the last word in war."

"But if the discipline be there, will not a conviction of the right of
his cause make a better soldier?"

"You have spoken a true word, and there's a man in England this day that
knows it. That is what Cromwell has done. He has built up a body of
horse that stand like an iron wall and move like a river in spate. They
have the discipline of Gustavus's Swedes, and the fires of Hell in their
hearts. I tell you, there is nothing in this land that can stand against
them."

"I have no love for sectaries," said David. "But cannot our Scots do
likewise, with the Covenant to nerve them?"

The other shrugged his shoulders.

"The Covenant's but sour kail to the soldier. Davie Leslie has hammered
his men into a wise-like army, because he learned his trade from
Gustavus. But think you our bannock-fed foot-sentinels care a doit for
the black gowns at Westminster? A man will fight for his King and for
his country, and for liberty to worship God in his own way. But, unless
he has a crack in his head, he will not fight for a fine point of Church
government."

David was becoming ill at ease. He felt that it was his duty to testify,
or otherwise he would be guilty of the sin of Meroz, the sin of apathy
when his faith was challenged. But he was far from clear as to the exact
nature of his faith. There was no blasphemy in questioning whether the
Covenant were truly in the hearts of the people. Had not the minister of
Cauldshaw that very afternoon expressed the same doubt?

Nicholas Hawkshaw was peering at him intently.

"I should ken you, friend, for they tell me you belong to this
countryside. And your face sticks in my memory, but I canna put a name
to it."

"They call me David Sempill. I am the new-ordained minister of
Woodilee."

Nicholas cried out. "Auld Wat o' the Roodfoot's grandson. I heard of
your coming, sir, and indeed I'm your chief heritor. I'll have your hand
on that. Man, I kenned your gudesire well, and many a pouchful of groats
I had from him when I was a laddie. You're back among kenned folk, Mr.
Sempill, and I wish you a long life in Woodilee."

The troopers did not seem to share their host's geniality. Quick
glances passed between them, and the tall man shifted his seat so that
he came between David and the groom. This latter had taken no part in
the conversation, indeed he had not spoken a word, but after his meal
was finished had sat with his head on his breast as if sunk in
meditation. Now he raised his eyes to David, and it was he who spoke.

"I am not less loyal to the Kirk of Scotland than you, Mr. Sempill. You
are a placed minister, and I am a humble elder of that Kirk."

"In what parish?" David asked eagerly.

"In my native parish benorth of Forth."

The man's dress and station were forgotten by David when he looked at
his face. Now that he saw clearly in the candle-light, it was not the
face of a common groom. Every feature spoke of race, the firm mouth of
command, the brooding grey eyes of thought. The voice was sweet and
musical, and the man's whole air had a gentle but imperious courtesy.

The movement of the tall trooper, while it had separated David from the
groom, had brought the latter full into the view of Nicholas Hawkshaw.
Then a strange thing happened. The host, after a long stare, during
which amazement and recognition woke in his eyes, half rose from his
seat and seemed on the verge of speaking. His gaze was fixed on the
groom, and David read in it something at once deferential and exulting.
Then the toe of the lame man's boot came down on his shin, and the lame
man's hand was laid on his arm. The lame man, too, said something in a
tongue which David could not understand. Nicholas subsided in his chair,
but his face remained both puzzled and excited.

The groom spoke again.

"You are a scholar, and you are young, and you are full of the ardour of
your calling. This parish is fortunate in its minister, and I would that
all Scotland were as happily served. What is it that you and I seek
alike? A pure doctrine and a liberated Kirk? Is there no more?"

"I seek above all things to bring men and women to God's mercy-seat."

"And I say Amen. That is more than any disputation about the forms of
Presbytery. But you seek also, or I am mightily mistook in you, the
freedom and well-being of this land of ours--that our Israel may have
peace and prosperity in her borders."

"If the first be won, all the rest will be added unto us."

"Doubtless. But only if the first be truly won--if the Kirk attend to
the work of salvation and does not expend her toil in barren fields. Her
sovereign must be King Jesus. Take heed that instead it be not King
Covenant."

The words recalled to David Mr. Fordyce's doubts, which had been so
scornfully repelled by the ministers of Kirk Aller and Bold.

"Does it lie in the mouth of a minister or an elder of the Kirk to cavil
at the Kirk's doings?" he asked, but without conviction in his tone.

The other smiled. "You give due loyalty, as the Scripture enjoins, to
the King, Mr. Sempill?"

"I am faithful to his Majesty so long as his Majesty is faithful to law
and religion."

"Even so. It is my own creed. The King must respect the limits of his
prerogative--it is the condition on which he rules in a free land. My
loyalty to the Kirk is in the same case. I am loyal when she fulfils
those duties which God has laid upon her--that duty, above all, of
bringing mortal men to God. If she forget those duties, and meddle
arrogantly with civil matters that do not concern her, then I take leave
to oppose her, as in a like case I would oppose his Majesty. For by such
perversities both King and Kirk become tyrants, and tyranny is not to be
endured by men who are called into the liberty of Christ."

"Or by Scots," added the tall trooper.

"I have no clearness on the point," said David after a pause. "I have
not thought deeply on these matters, for I am but new to the ministry,
and my youth was filled with profane study."

"Nevertheless, such study is a good foundation for a wise theology. I
judge that you are a ripe Latinist--maybe also a Grecian. You have read
your Aristotle? You are familiar with the history of the ancient world,
which illumines all later ages? I would point my arguments from that
armoury."

"I cannot grant that the doings of ancient heathendom give any rule for
a Christian state."

"But, sir, the business of government is always the same. We have our
Lord's warning that there are the things of Cæsar and the things of God.
The Roman was the great master of the arts of government, and he did not
seek throughout his empire to make a single religion. He was content to
give it the peace of his law, and let each people go its own way in
matters of worship. It was in that tolerant world which he created that
our Christian faith found its opportunity."

"Doubtless God so moved the Roman mind for His own purpose. But I join
issue on your application. The Church of Christ is now in being, and the
faith of Christ is the foundation of a Christian state. Civil law is an
offence against God unless it be also Christian."

The young man smiled. "I do not deny it. This realm of ours is
professedly a Christian realm--I would it were more truly so. But that
does not exempt it from obedience to those laws of government without
which no realm, Christian or pagan, may endure. If a man is so ill a
smith that he cannot shoe my horse, I will be none the better served
because he is a good Christian. If a land be ill governed, the disaster
will be not the less great because the governors are men of God. If his
Majesty--to take a pertinent example--override the law to the people's
detriment, that tyranny will be not the less grievous because his
Majesty believes in his heart that he is performing a duty towards the
Almighty. Honest intention will not cure faulty practice, and the fool
is the fool whether he be unbeliever or professor."

David shook his head. "Where does your argument tend? I fear to schism."

"Not so. I am an orthodox son of the Kirk, a loyal servant of his
Majesty, and a passionate Scot. Here, my friend, is my simple
confession. There is but one master in the land, and its name is
Law--which is in itself a creation of a free people under the
inspiration of the Almighty. That law may be changed by the people's
will, but till it be so changed it is to be revered and obeyed. It has
ordained the King's prerogative, the rights of the subject, and the
rights and duties of the Kirk. The state is like the body, whose health
is only to be maintained by a just proportion among its members. If a
man's belly be his god, his limbs will suffer; if he use only his legs,
his arms will dwindle. If, therefore, the King should intrude upon the
subject's rights, or the subject whittle at the King's prerogative, or
the Kirk set herself above the Crown, there will be a sick state and an
ailing people."

Nicholas Hawkshaw had been listening intently with a puzzled air, his
eyes fixed on the groom's face, but the two troopers seemed ill at ease.

"Man, James," said the tall man, "you've mistook your calling. You
should have been a regent in the college of St. Andrews, and hammered
sense into the thick heads of the bejaunts."

Rollo, the lame man, shifted his seat and seemed inclined to turn the
conversation.

"Patience, Mark," said the groom. "It's not often a poor soldier of
Leven's gets a chance of a crack with a like-minded friend. For I'm
certain that Mr. Sempill is very near my way of thinking."

"I do not quarrel with your premises," said David, "but I'm not clear
about the conclusion."

"It's writ large in this land to-day. There are those that would make
the King a puppet and put all authority in parliaments, and there are
those who would make the Kirk like Calvin's at Geneva, a ruler over both
civil and religious matters. I say that both ways lie madness and grief.
If you upset the just proportion of the law you will gain not liberty
but confusion. You are a scholar, Mr. Sempill, and have read the
histories of Thucydides? Let me counsel you to read them again and
consider the moral."

"What side are you on?" David asked abruptly.

"I am on the side of the free people of Scotland. And you by your vows
are on the same side, for your concern is to feed the flock of God which
is among us. Think you, sir, if you depress the balance against the
King, that thereby you will win more for the people? Nay, nay, what is
lost to the prerogative will go, not to the people, but to those who
prey on them. You will have that anarchy which gives his chance to the
spoiler, and out of anarchy will come some day a man of violence who
will tyrannically make order again. It is the way of the world, my
friend."

"Are you for the Covenant?"

At the question the others started. "Enough of politics," cried Rollo.
"These are no matters to debate among weary folk." But the groom raised
his hand, and they were silent.

"I am for the Covenant. Six years back I drew sword for it, and I did
not sheathe that sword till we had established the liberties of this
land. That was indeed a Covenant of Grace."

"There is another and a later. What say you of that?"

"I say of that other that it is a Covenant of Works in which I have no
part, nor any true lover of the Kirk. It is a stepping of the Kirk
beyond the bounds prescribed by the law of God and the law of man, and
it will mean a weakening of the Kirk in its proper duties. And that I
need not tell you, as a minister of Christ, will be the starvation and
oppression of Christ's simple folk. _Quicquid delirant reges, plectuntur
Achivi._ Is it not more pleasing to God that His ministers should
comfort the sick and the widow and the fatherless, and guide souls to
Heaven, than that they should scrabble for civil pre-eminence?"

Into David's mind came two visions--that of the complacent ministers of
Kirk Aller and Bold as they had discoursed at meat, and that of the old
herd at the Greenshiel, sitting by his dead wife. The pictures belonged
to different worlds, and at the moment he felt that these worlds were
eternally apart. He had the disquieting thought that the one had only
the husks of faith, and the other the grain. Dimly he heard the voice of
the groom. "I will give you a text, Mr. Sempill. 'The vineyard of the
Lord of hosts is the house of Israel, and the men of Judah His pleasant
plant; and He looked for judgment, but behold oppression; for
righteousness, but behold a cry.'"

    *    *    *    *    *

He scarcely realized that the others had sprung to their feet, and it
was only when Nicholas Hawkshaw exclaimed that he turned his head.

A girl stood before them, the girl who had opened the door, but whose
face he had scarcely seen at the time in the poor light.

"Katrine, my dear, you've been long of coming." It was Nicholas who
spoke. "I thought you had slipped off to your bed. This is my sister's
child, sirs, who keeps me company in this auld barrack--Robert Yester's
daughter, him that fell with Monro in the year 'thirty-four. You see
three gentlemen-troopers of Leven's, my dear, and Mr. Sempill, the new
minister of Woodilee."

The girl was dressed in a gown of blue velvet, the skirts of which were
drawn back in front to show an embroidered petticoat of stiff yellow
satin. It was cut low at the neck and shoulders, and round the top ran a
broad edging of fine lace. Her dark hair was caught up in a knot behind,
but allowed to fall in curls on each side of her face. That face, to
David's startled eyes, was like none that he had ever seen before,
certainly like none of the Edinburgh burgher girls whom he had observed
in their finery on the Saturday causeway. It was small and delicately
featured, the cheeks flushed with youth and health, the eyes dark,
brilliant, and mirthful. At another time he would have been shocked at
her dress, for the fashion of a low bodice had not spread much beyond
the Court, but now he did not take note of what she wore. He was gazing
moonstruck upon a revelation.

She smiled on him--she smiled on them all. She curtsied lightly to her
uncle, to Rollo, and to the dark man. But she did not curtsy to the
minister. For suddenly, as she looked at the groom, her composure
deserted her. Her mouth moved as if she would have spoken, and then she
checked herself, for David saw that the groom had put his finger to his
lips. Instead she curtsied almost to the ground, a reverence far more
deep than she had accorded to the others, and when he gave her his hand
she bent her head as if her impulse was to kiss it.

All this David saw with a confused vision. He had scarcely spoken ten
words in his life to a woman outside his own kin, and this bright
apparition loosened his knees with nervousness. He stammered his
farewells. He had already outstayed the bounds of decency, and he had a
long ride home--he wished his friends a safe conclusion to their
journey--in the course of his pastoral visitations he would have the
chance of coming again to Calidon. "'Deed, sir, and you'll make sure of
that," said the hospitable Nicholas. "There's aye a bite and a sup at
Calidon for the minister of Woodilee."

He bowed to the girl, and she looked at him for the first time, a
quizzical appraising look, and gave him a fleeting smile. Five minutes
later he was on his horse and fording Rood.

He took the long road by the back of the Hill of Deer, riding in bright
moonshine up the benty slopes and past the hazel thickets. His mind was
in a noble confusion, for on this, his first day in his parish,
experiences had thronged on him too thick and fast. Out of the welter
two faces stood clear, the groom's and the girl's. . . . He remembered
the talk, and his conscience pricked him. Had he been faithful to his
vows? Had he been guilty of the sin of Meroz? Had he listened to railing
accusations and been silent? . . . He did not know--in truth he did not
care--for the sum of his recollection was not of an argument but of a
person. The face of the young man had been more than his words, for it
had been the face of a comrade, and an intimate friendliness had looked
out of his eyes. He longed to see him again, to be with him, to follow
him, to serve him--but he did not know his name, and they would
doubtless never meet again. David was very young, and could have wept at
the thought.

And the girl . . . ? The sight of her had been the coping-stone to a
night of marvels. She was not like the groom--he had been glad to flee
from her company, for she had no part in his world. But a marvel beyond
doubt! The recollection of her made him a poet, and as he picked his way
over the hill he was quoting to himself the lines in Homer where the old
men of Troy see Helen approaching, and wonder at her beauty. . . . οὐ
νέμεσις Τρῶας [Greek: ou nemesis Trôas]--how did it go? "Small wonder
that the Trojans and the mailed Greeks should endure pain through many
years for such a woman. In face she is strangely like to some immortal."

And then he felt compunction, for he remembered the worn face of the
dead woman at the Greenshiel.




CHAPTER IV

THE FAITHFUL SERVANT


FOR two days the minister of Woodilee was a man unbalanced and
distraught. He sat at his books without concentration, and he wandered
on the hills without delight, while Isobel's face puckered in dismay as
she removed his scarcely tasted meals. It was hot thundery weather, with
storms that never broke in rain grumbling among the glens, and to this
she set down his indisposition to eat. But David's trouble was not of
the body. He had thought himself the mailed servant of God, single in
purpose, armed securely against the world, and lo! in a single night he
had been the sport of profane fancies and had rejoiced in vanities.

The girl he scarcely thought of--she had scared rather than enthralled
him. But the Wood of Melanudrigill lay heavy on his conscience. Where
was his Christian fortitude if a black forest at night could set him
shivering like a lost child? David had all his life kept a tight hand on
his courage; if he dreaded a thing, that was good reason why he should
go out of his road to face it. His instinct was to return alone to
Melanudrigill in the dark, penetrate its deepest recesses, and give the
lie to its enchantments. . . . But a notion which he could not combat
restrained him. That was what the Wood wanted, to draw him back to it
through curiosity or fear. If he yielded to his impulse he would be
acknowledging its power. It was the part of a minister of God to deny at
the outset that the place was more than a common wilderness of rock and
tree, to curb his fancies as things too vain for a grown man's idlest
thought.

On this point he fixed his resolution and found some comfort. But the
memory of Calidon and the troopers and the groom's words remained to
trouble him. Had he not borne himself in their company as a Laodicean,
assenting when he should have testified? . . . He went over every detail
of the talk, for it stuck firmly in his mind. They had decried the
Solemn League and Covenant in the name of the Kirk, and he had not
denounced them. . . . And yet they had spoken as Christian men and loyal
sons of that Kirk. . . . What meant, too, the groom's disquisition on
law and government? David found the argument hard to gainsay--it
presented a doctrine of the state which commended itself to his reason.
Yet it was in flat contradiction of the declared view of that Kirk which
he was sworn to serve, and what then became of his ordination vows? . . .
But was it contrary to the teaching of the Word and the spirit of his
faith? He searched his mind on this point and found that he had no
clearness.

His duty, it seemed, was to go to some father-in-God, like the minister
of Kirk Aller, and lay his doubts before him. But he found that course
impossible. The pale fleshy face of Mr. Muirhead rose before him, as
light-giving as a peat-stack; he heard his complacent tones, saw the
bland conceit in his ruminant eyes. Nor would he fare better with the
militancy of his brother of Bold, who classed all mankind as Amalekites,
save the chosen few who wore his own phylacteries. Mr. Fordyce might
give him comfort, and he was on the point many times of saddling his
horse and riding to the manse of Cauldshaw. . . . But each time he found
it impossible, and when he asked himself the cause he was amazed at the
answer. Loyalty forbade him--loyalty to the young man, habited as a
groom, who had spoken both as counsellor and comrade. That was the
enduring spell of that strange night. David as a youth in Edinburgh had
had few familiar friends, and none that could be called intimate. For
the first time he had met one from whom had gone forth an influence that
melted his heart. He recalled with a kind of aching affection the
gentle, commanding courtesy, the winning smile, the masterful and yet
wistful grey eyes. "I wonder," he thought, "if I was not meant to be a
soldier. For I could follow yon man most joyfully to the cannon's
mouth."

On the third day peace returned to him, when he buried Marion of the
Greenshiel. The parish coffin was not used, as was the custom for poor
folk, since the farmer of Reiverslaw, Richie's master, paid the cost of
a private one, and himself attended the "chesting" the night before. On
the day David walked the seven miles to the cottage, where Richie had
set out a poor entertainment of ale and oatcakes for the mourners. It
was not the fashion for the minister to pray at the house or at the
grave, as savouring of Popish prayers for the dead, nor was it the
custom for a widower to attend the funeral; but David took his own way,
and prayed with the husband, the wailing women, and the half-dozen
shepherds who had assembled for the last rites. The light coffin was
carried by four young men, and David walked with them all the way to
Woodilee. The farmer of Reiverslaw joined them at a turn of the
road--his name was Andrew Shillinglaw, a morose, dark man not over-well
spoken of in the parish--and he and the minister finished the journey
side by side. The bellman, Nehemiah Robb, who was also the gravedigger
and the beadle, met them at the entrance to the kirkton, and with him a
crowd of villagers. Preceded by the jangling of Robb's bell, the
procession reached the shallow grave, the women remaining at the
kirkyard gate. The coffin was lowered, the earth shovelled down, and the
thing in five minutes was over. There was no "dredgy"[12] at the poor
house of the Greenshiel to draw the mourners back upon the seven
moorland miles. The men adjourned to Lucky Weir's, the kirk bell was
restored to its tree, a woman or two sobbed, and the last of Marion
Smail was a thin stream of figures vanishing in the haze of evening,
one repeating to the other in funereal voices that "puir Mirren had got
weel awa'."

[Footnote 12: Funeral feast.]

Yet the occasion, austere and bare as poverty could make it, woke in
David a mood of tenderness and peace. The lowering clouds had gone from
the sky, all morning it had rained, and the afternoon had had a soft
autumn freshness. He had prayed with Richie, but his prayers had been
also for himself, and as he walked behind the coffin on the path by the
back of the Hill of Deer his petition seemed to have been answered. He
had an assurance of his vocation. The crowd at the kirkyard, those
toil-worn folk whose immortal souls had been given into his charge,
moved him to a strange exultation. He saw his duty cleared from all
doubts, and there must have been that in his face which told of his
thoughts, for men greeted him and then passed on, as if unwilling to
break in on his preoccupation. Only Reiverslaw, who was on his way to
Lucky Weir's, whence he would depart drunk in the small hours, was
obtuse in his perceptions. He took the minister's hand and shook it as
he would a drover's at a fair, seemed anxious to speak, found no words,
and left with a grunted farewell.

    *    *    *    *    *

It was a fine, long-drawn-out back-end, the best that had been known for
twenty years. All September the sun shone like June, and it was well
into October before the morning frosts began, and the third week of
November before the snow came. The little crops--chiefly grey oats and
barley, with an occasional rig of peas and flax--were well ripened and
quickly reaped. The nettie-wives were busy all day in the fields, and
the barefoot children made the leading in of the harvest a holiday, with
straw whistles in their mouths and fantastic straw badges on their
clothing. Then came the threshing with jointed flails, and the winnowing
on barn roofs when the first east winds blew. There were no gleaners in
the empty stubbles, for it was held a pious duty to leave something
behind for the fowls of the air. Presently the scanty fruits of the
earth were under cover, the bog hay in dwarfish ricks, the unthreshed
oats and bear in the barns, the grain in the girnels, and soon the wheel
of the Woodilee mill was clacking merrily to grind the winter's meal. In
that parish the burden of the laird lay light. Nicholas Hawkshaw asked
no more than his modest rental in kind, and did not exact his due in
labour, but for a week the road by the back of the Hill of Deer saw a
procession of horses carrying the "kain" meal to the Calidon granary. As
the minister watched the sight one day, Ephraim Caird, the Chasehope
tenant, stood beside him, looking gloomily at his own beasts returning.
"That's the way our puir crops are guided," he said. "As the auld folk
used to say, 'Ane part to saw, ane part to gnaw, and ane to pay the
laird witha'.'" His eyes showed that he had no love for Calidon.

Hallowmass that year was a cheerful season. The elders shook their
heads at the Hallowe'en junketings, and the severe Chasehope was strong
in his condemnation. But on the night of Hallowe'en, as David walked in
the bright moonlight and saw the lights in the cottages and heard
laughter and a jigging of fiddles, he did not find it in his heart to
condemn the ancient fashions. Nor apparently did Chasehope himself, for
David was much mistaken if it was not Ephraim's great shoulders and
fiery head that he saw among the cabbage-stalks in Nance Kello's garden.
He had been to Hallowe'en frolics himself in past days when he stayed
with his cousin at Newbiggin, but it seemed to him that here in Woodilee
there was something oppressed and furtive in the merriment. There was a
secrecy about each lit dwelling, and no sign of young lads and lasses
laughing on the roads. He noticed, too, that for the next few days many
of the people had a look of profound weariness--pale faces, tired eyes,
stealthy glances--as if behind the apparent decorum there had been
revels that exhausted soul and body.

With the reaping of the harvest the ill-conditioned cattle were brought
from the hills to the stubbles, and soon turned both outfield and
infield into a miry wilderness. David, whose knowledge of farming was
derived chiefly from the _Georgics_, had yet an eye in his head and a
store of common sense, and he puzzled at the methods. The land at its
best was ill-drained, and the trampling of beasts made a thousand
hollows which would be puddles at the first rains and would further
sour the rank soil. But when he spoke on the matter to the farmer of
Mirehope, he was answered scornfully that that had been the "auld way of
the land," and that those who were proud in their own conceit and had
tried new-fangled methods--he had heard word of such in the West
country--could not get two bolls from an acre where he had four. "And
Mirehope's but wersh[13] land, sir, and not to be named wi' the Clyde
howms."

[Footnote 13: Sour.]

When the November snows came all live stock was gathered into the
farm-towns. The cattle were penned in yards with thatched shelters, and
soon turned them into seas of mud. The milking cows were in the byre;
the sheep in paddocks near-by: the draught-oxen and the horses in
miserable stables of mud and heather. It was the beginning of the winter
hibernation, and the chief work of the farms was the feeding of the
stock on their scanty winter rations. The hay--coarse bog grasses with
little nutriment in them--went mainly to the sheep; horses and cattle
had for fodder straw and messes of boiled chaff; while Crummie in the
byre was sometimes regaled with the débris of the kailyard and the
oddments left from the family meals. Winter each year was both for beast
and man a struggle with famine, and each was rationed like the people of
a besieged city. But if food was scarce at the best, Woodilee did not
want for fuel. It had been a good year for peats, for they had ripened
well on the hills, and the open autumn had made them easy to carry.
Each cottage had its ample peat-stack, and when harvest was over there
had been also a great gathering of windfalls from the woods, so that by
every door stood a pile of kindlings.

Melanudrigill in the bright October days had lost its menace for David.
He had no occasion to visit it by night, but more than once he rode
through it by day on his pastoral visitations to Fennan or the Rood
valley, and once in a flaming sunset he returned that way from Kirk
Aller. The bracken was golden in decay, and the yellowing birches, the
russet thorns, and the occasional scarlet of rowans made the sombre
place almost cheerful. In his walks on the hill the great forest below
him seemed to have grown thin and open, no longer a vast enveloping
cloak, but a kindly covering for the ribs of earth. Some potency had
gone from it with the summer, as if the tides of a fierce life had sunk
back into the ground again. He had seen deer in the glades, and they
looked innocent things. . . . But he noticed as curious that none of the
villagers in their quest for wood penetrated far into it, and that on
its fringes they only gathered the windfalls. Up at the back of the Hill
of Deer and in the Rood glen men were busy all day cutting birch and
hazel billets, but no axe was laid to any tree in the Black Wood.

A week before Yule came the great snow. It began with a thin cold fog
which muffled every fold of the hills. "Rouk's[14] snaw's wraith," said
the parish, and saw to its fuel-stacks and looked gloomily at its
shivering beasts. The thick weather lasted for three days and three
nights, weather so cold that it was pain to draw breath, and old folk at
night in their box beds could not get warmth, and the Woodilee burn was
frozen hard even in the linns. It was noted as a bad omen that deer from
Melanudrigill were seen in the kirkton, and that at dawn when the
Mirehope shepherd went out to his sheep he found half-frozen blue hares
crouching among the flocks. On the fourth morning the snow began, and
fell for three days in heavy flakes, so that it lay feet deep on the
roads and fields. Then the wind rose and for six furious hours a
blizzard raged, so that the day was like night, and few dared stir from
their doors. David, setting out to visit Amos Ritchie's wife, who was
sick of a congestion, took two hours over a quarter of mile of road,
wandering through many kitchen middens, and had to postpone his return
till the wind abated in the evening, while Isobel in the manse was
demented with anxiety. The consequence was that the snow was swept bare
from the knowes, but piled into twelve-foot drifts in the hollows. It
was an ill time for the sheep in the paddocks, which were often one
giant drift, where the presence of the flock could only be detected by
the yellowish steaming snow. Chasehope lost a score of ewes, Mirehope
half as many, and Nether Fennan, where the drifts were deep, the best
part of his flock. To David it seemed that the farmers' ways were a
tempting of Providence. Had the sheep been left on the hill they would
have crowded in the snow to the bare places; here in the confined
paddocks they were caught in a trap. Moreover, on the hill in open
winter weather there was a better living to be picked up than that
afforded by the narrow rations of sour bog hay. But when he spoke thus
his hearers plainly thought him mad. Sheep would never face a winter on
the hills--besides, the present practice was the "auld way."

[Footnote 14: Fog.]

The snow lay till the New Year was a week old, and when the thaw came
and the roads ran in icy streams, David took to his bed for two days in
utter exhaustion. All through the storm he had been on his legs, for
there were sick folk and old folk in Woodilee who would perish miserably
if left alone. The farm-towns could look after themselves, but in the
scattered cottages of the kirkton there was no one to take command, and
neighbourliness languished when each household was preoccupied with its
own cares. Peter Pennecuik, a ruling elder, whose gift of prayer had
been commended by Mr. Muirhead, had lost a tup and had his byre roof
crushed in by the drift, so he became a fatalist, holding that the Lord
had prepared a visitation which it would be impiety to resist, and sat
lugubriously by his fireside. David's fingers itched for his ears. From
Amos Ritchie the blacksmith he got better assistance. Amos was a shaggy,
black-bearded man of thirty-five, a great fiddler and a mighty putter of
the stone, whose godliness might have been suspect but for his behaviour
in the Bishops' War. His wife was at death's door all through the storm,
but he nevertheless constituted himself the minister's first
lieutenant, and wrought valiantly in the work of relief. There were old
women too chilled and frail to kindle their fires in the morning and
melt snow for water; there were households so ill provided that they
existed largely on borrowed food; there were cots where the weather had
broken roof or wall. Isobel in the manse kitchen was a busy woman, and
her girdle was never off the fire. David had looked forward to the
winter snows as a season of peace, when he could sit indoors with his
books; instead he found himself on his feet for fourteen hours out of
the twenty-four, his hands and face chapped like a ploughman's, and so
weary at night that he fell off his chair with sleep while Isobel
fetched his supper.

Yet it was the storm which was David's true ordination to his duties,
for it brought him close to his people, not in high sacramental things
like death, but in their daily wrestling for life. He might visit their
houses and catechize their families, but these were formal occasions,
with all on their best behaviour, whereas in the intimate business of
charity he saw them as they were.

The new minister was young and he was ardent, and his duties were still
an adventure. His Sabbath sermons were diligently meditated. For his
morning lecture he took the book of the prophet Amos, which, as the work
of a herdsman, seemed fitting for a country parish. His two weekly
discourses dealt laboriously with the fourfold state of man--his early
state of innocence, his condition after the Fall, his state under
grace, his condition in eternity. That winter David did not get beyond
the state of innocence, and in discoursing on it he exhausted his
ingenuity in piecing texts together from the Scriptures, and in such
illustrations as he believed would awaken his hearers' minds. Profane
learning openly used would have been resented, but he contrived to bring
in much that did not belong to the divinity schools, and he escaped
criticism, it may be, because his Kirk Session did not understand him.
His elders were noted theologians, and what was strange to them, if it
was weightily phrased, they took for theological profundity.

At ten o'clock each Sabbath morning Robb the beadle tinkled the first
bell; at the second the congregation moved into the kirk, and Peter
Pennecuik, who acted as precentor, led the opening psalm, reading each
line before it was sung. When Robb jerked the third bell, David entered
the pulpit and began with prayer. At one o'clock the people dispersed,
those who came from a distance to Lucky Weir's ale-house; and at two
fell the second service, which concluded at four with the coming of the
dark. The kirk, with its earthen floor, was cold as a charnel-house, and
the dimness of the light tried even David's young eyes. The people sat
shivering on their little stools, each with the frozen decorum and
strained attention which was their Sabbath ritual. To the minister it
seemed often as if he were speaking to sheeted tombstones, he felt as if
his hearers were at an infinite distance from him, and only on rare
occasions, when some shining text of Scripture moved his soul and he
spoke simply and with emotion, did he feel any contact with his flock.

But his sermons were approved. Peter Pennecuik gave it as his verdict
that he was a "deep" preacher and sound in the fundamentals. Others,
remembering the thrill that sometimes came into his voice, called him an
"affectionate" preacher, and credited him with "unction." But there were
many that longed for stronger fare, something more marrowy and awful,
pictures of the hell of torment which awaited those who were not of the
Elect. He had the "sough," no doubt, but it was a gentle west wind, and
not the stern Euroclydon which should call sinners to repentance. Their
minister was a man of God, but he was young; years might add weight to
him and give him the thunders of Sinai.

To David the Sabbath services were the least of his duties. He had come
to Woodilee with his heart full of the mighty books which he would write
in the solitude of his upper chamber. The chief was that work on the
prophet Isaiah which should be for all time a repository of sacred
learning, so that Sempill on Isaiah would be quoted reverently, like
Luther on the Galatians or Calvin on the Romans. In the autumn evenings
he had sketched the lines of his masterpiece, and before the great snow
he had embarked on its prolegomena. But the storm made a breach in his
studies. He felt himself called to more urgent duties, for he was a
pastor of souls before he was a scholar. His visitations and
catechizings among his flock were his chief care, and he began to win a
name for diligence. On nights when even a shepherd would have kept the
ingle side, David would arrive at a moorland cottage, and many a time
Isobel had to welcome in the small hours a dripping or frozen master,
thaw him by her kitchen fire, and feed him with hot ale and bannocks,
while he recounted his adventures. He was strong and buoyant, and he
loved the life, which seemed to him to have the discipline of a soldier.
His face high-coloured by weather, his cheerful eyes, and his boyish
voice and laugh were soon popular in the length of the parish. "He is a
couthy lad," said the old wives, "and for a man o' God he's terrible
like a plain body."

Also he took charge of the children. In Woodilee there was no school or
schoolmaster. There were three hundred communicants, but it was doubtful
if more than a dozen could read a sentence or write their names. In the
Kirk Session itself there were only three. So David started a school,
which met thrice a week of a morning in the manse kitchen. He sent to
Edinburgh for horn-books, and with them and his big Bible taught his
class their rudiments. These were the pleasantest hours of the day for
master and children, and weekly the gathering grew till there was not a
child in the kirkton or in the farm-towns of Mirehope and Chasehope that
would have missed them. When they arrived, blue with cold and often
breakfastless, Isobel would give each a bowl of broth, and while the
lesson proceeded she would mend their ragged garments. Indeed more than
one child emerged new clad, for the minister's second-best cloak and an
old pair of breeches were cut up by Isobel--expostulating but not
ill-pleased--for tattered little mortals.

David was more than a private almoner. He and his Session had the Poor
Box to administer, the sole public means of relieving the parish's
needs. Woodilee was better off than many places, in that it possessed a
mortification of a thousand pounds Scots, bequeathed fifty years earlier
by a certain Grizel Hawkshaw for the comfort of the poor. Also there was
the weekly collection at the kirk services, where placks and doits and
bodles, and a variety of debased coins, clinked in the plate at the kirk
door, and there were the fines levied by the Session on evil-doers. In
the winter the task of almoner was easier, for there were few beggars on
the roads, and those that crossed the hills came as a rule only to die,
when the single expense was the use of the parish coffin. Yet the
administration of the scanty funds was a difficult business, and it led
to David's first controversies with his Session. Each elder had his own
favourites among the poor, and Chasehope and Mirehope and Nether Fennan
wrangled over every grant. The minister, still new to the place, for the
most part held his peace, but now and then, in cases which he knew of,
he asserted his authority. There was a woman, none too well reputed, who
lived at Chasehope-foot, with a buxom black-eyed daughter, and whose
house, though lamentably dirty and ill guided, seemed to lack nothing.
When he opposed Chasehope's demand that she should receive a benefaction
as a lone widow, he had a revelation of Chasehope's temper. The white
face crimsoned, and the greenish eyes looked for a moment as ugly as a
snarling dog's. "Worthy Mr. Macmichael . . ." he began, but David cut
him short. "These moneys are for the relief of the helpless poor," he
said, "and they are scant enough at the best. I should think shame to
waste a bodle except on a pitiful necessity. To him or her that hath
shall not be given, while I am the minister of this parish." Chasehope
said nothing, and presently he mastered his annoyance, but the farmer of
Mirehope--Alexander Sprot was his name--muttered something in an
undertone to his neighbour, and there was tension in the air till the
laugh of the Woodilee miller broke it. This man, one Spotswood, reckoned
the richest in the parish and the closest, had a jolly laugh which
belied his reputation. "Mr. Sempill's in the right, Chasehope," he
cried. "Jean o' the Chasehope-fit can manage fine wi' what her gudeman
left her. We daurna be lovish wi' ither folks' siller." "I am
overruled," said Chasehope, and spoke no more.

    *    *    *    *    *

Little news came in those days to Woodilee. In the open weather before
the storm the pack-horses of the carriers came as usual from Edinburgh,
and the drovers on the road to England brought word of the doings in
the capital. Johnnie Dow, the packman, went his rounds till the snow
stopped him, but in January, when the weather cleared, he broke his leg
in the Tarrit Moss, and for six weeks disappeared from the sight of men.
But Johnnie at his best brought only the clash of the farm-towns and the
news of Kirk Aller, and in the dead of the winter there was no chance of
a post, so that David was buried as deep as if he had been in an isle of
the Hebrides. It was only at Presbytery meetings that he heard tidings
of the outer world, and these, passed through the minds of his excited
brethren, were all of monstrous portents.

The Presbytery meetings in Kirk Aller were at first to David a welcome
break in his quiet life. The one in November lasted two days, and he, as
the youngest member, opened the exercises and discoursed with acceptance
on a Scripture passage. The business was dull, being for the most part
remits from the kirk sessions of contumacious heritors and local
scandals and repairs to churches. The sederunt over, the brethren
adjourned to the Cross Keys Inn and dined off better fare than they were
accustomed to in their manses. It was then that Mr. Muirhead in awful
whispers told of news he had had by special post from Edinburgh.
Malignancy had raised its head again, this time in their own covenanted
land. Montrose, the recusant, had made his way north when he was least
expected, and was now leading a host of wild Irish to the slaughter of
the godly. There had been battles fought, some said near Perth, others
as far off as Aberdeen, and the victory had not been to the righteous.
Hideous tales were told of these Irish, led by a left-handed
Macdonald--savage as Amalekites, blind zealots of Rome, burning and
slaughtering, and sparing neither sex nor age. The trouble, no doubt,
would be short-lived, for Leven's men were marching from England, but it
betokened some backsliding in God's people. The Presbytery held a
special meeting for prayer, when in lengthy supplications the Almighty
was besought to explain whether the sin for which this disaster was the
punishment lay with Parliament or Assembly, army or people.

To David the tale was staggering. Montrose was to him only a name, the
name of a great noble who had at first served the cause of Christ and
then betrayed it. This Judas had not yet gone to his account, was still
permitted to trouble Israel, and now he had crowned his misdeeds by
leading savages against his own kindly Scots. Like all his nation he had
a horror of the Irish, whose barbarity had become a legend, and of Rome,
whom he conceived as an unsleeping Antichrist, given a lease of the
world by God till the cup of her abomination was full. The news shook
him out of his political supineness, and for the moment made him as
ardent a Covenanter as Mr. Muirhead himself. Then came the storm, when
his head was filled with other concerns, and it was not till February
that the Presbytery met again. This time the rumours were still darker.
That very morning Mr. Muirhead had had a post which spoke of Montrose
ravaging the lands of that light of the Gospel, Argyll--of his fleeing
north, and, at the moment when his doom seemed assured, turning on the
shore of a Highland sea-loch and scattering the Covenant army. It was
the hour of peril, and the nation must humble itself before the Lord. A
national fast had been decreed by Parliament, and it was resolved to set
apart a day in each parish when some stout defender of the faith should
call the people to examination and repentance. Mr. Proudfoot of Bold was
one of the chosen vessels, and it was agreed that he should take the
sermon on the fast-day in Woodilee in the first week of March.

But David was now in a different mood from that of November. He
repressed with horror an unregenerate admiration for this Montrose, who,
it seemed, was still young, and with a handful of caterans had laid an
iron hand on the north. He might be a fine soldier, but he was beyond
doubt a son of Belial. The trouble with David was the state of his own
parish, compared with which the sorrows of Argyll seemed dim and far
away.

January, after the snows melted, had been mild and open, with the burns
running full and red, and the hills one vast plashing bog. With
Candlemas came a black frost, which lasted the whole of February and the
first half of March. The worst of the winter stringency was now
approaching. The cattle in the yards and the sheep in the paddocks had
become woefully lean, the meal in the girnels was running low, and
everybody in the parish, except one or two of the farmers, had grown
thin and pale-faced. Sickness was rife, and in one week the kirkyard saw
six burials. . . . It was the season of births, too, as well as of
deaths, and the howdie[15] was never off the road.

[Footnote 15: Midwife.]

Strange stories came to his ears. One-half of the births were out of
lawful wedlock . . . and most of the children were still-born. A young
man is slow to awake to such a condition, and it was only the miserable
business of the stool of repentance which opened his eyes. Haggard girls
occupied the stool and did penance for their sin, but in only one case
did the male paramour appear. . . . He found his Session in a strange
mood, for instead of being eager to enforce the law of the Kirk, they
seemed to desire to hush up the scandals, as if the thing was an
epidemic visitation which might spoil their own repute. He interrogated
them and got dull replies; he lost his temper, and they were silent.
Where were the men who had betrayed these wretched girls? He repeated
the question and found only sullen faces. One Sabbath he abandoned his
ordinary routine and preached on the abominations of the heathen with a
passion new to his hearers. His discourse was appreciated, and he was
congratulated on it by Ephraim Caird; but there was no result, no
confession, such as he had hoped for, from stricken sinners, no cracking
of the wall of blank obstinate silence. . . . The thing was never out of
his mind by day or night. What was betokened by so many infants born
dead? He felt himself surrounded by a mystery of iniquity.

One night he spoke of it to Isobel, very shamefacedly, for it seemed an
awful topic for a woman, however old. But Isobel was no more
communicative than the rest. Even her honest eyes became shy and
secretive. "Dinna you fash yoursel', sir," she said. "The Deil's thrang
in this parochine, and ye canna expect to get the upper hand o' him in
sax months. But ye'll be even wi' him yet, Mr. Sempill, wi' your graund
Gospel preachin'." And then she added that on which he pondered many
times in the night watches. "There will aye be trouble at this time o'
year so long as the folk tak' the Wud at Beltane."

The fast-day came, and Mr. Proudfoot preached a marrowy sermon. His
subject was the everlasting fires of Hell, which awaited those who set
their hand against a covenanted Kirk, and he exhausted himself in a
minute description of the misery of an eternity of torment. "They shall
be crowded," he said, "like bricks in a fiery furnace. O what a bed is
there! No feathers, but fire; no friends, but furies; no ease, but
fetters; no daylight, but darkness; no clock to pass away the time, but
endless eternity; fire eternal that ever burns and never dies." He
excelled in his conclusion. "Oh, my friends," he cried, "I have given
you but a short touch of the torments of Hell. Think of a barn or some
other great place filled up top-full with grains of corn; and think of a
bird coming every thousand years and fetching away one of those grains
of corn. In time there might be an end of all and the barn might be
emptied, but the torments of Hell have no end. Ten thousand times ten
millions of years doth not at all shorten the miseries of the damned."

There was a hush like death in the crowded kirk. A woman screamed in
hysterics and was carried out, and many sobbed. At the close the elders
thronged around Mr. Proudfoot and thanked him for a discourse so
seasonable and inspired. But David spoke no word, for his heart had
sickened. What meant these thunders against public sin when those who
rejoiced in them were ready to condone a flagrant private iniquity? For
a moment he felt that Montrose the apostate, doing evil with clean steel
and shot, was less repugnant to God than his own Kirk Session.

    *    *    *    *    *

The frost declined in mid-March, there was a fortnight of weeping thaw
and a week of bitter east winds, and then in a single night came a south
wind and spring blew up the glens.

Isobel chased the minister from his books.

"Awa' to the hill like a man, and rax[16] your legs. Ye've had a sair
winter, and your face is like a dish-clout. Awa' and snowk up the caller
air."

[Footnote 16: Stretch.]

David went out to the moors, and on the summit of the Hill of Deer had a
prospect of the countryside, the contours sharp in the clear April
light, and colour stealing back after the grey of winter. The Wood of
Melanudrigill seemed to have crowded together again, and to have
regained its darkness, but there was as yet no mystery in its shadows.
The hill itself was yellow like old velvet, but green was mantling
beside the brimming streams. The birches were still only a pale vapour,
but there were buds on the saughs and the hazels. Remnants of old drifts
lay behind the dykes, and on the Lammerlaw there was a great field of
snow, but the breeze blew soft and the crying of curlews and plovers
told of the spring. Up on Windyways and at the back of Reiverslaw the
heather was burning, and spirals of blue smoke rose to the pale skies.

The sight was a revelation to a man to whom spring had come hitherto in
the narrow streets of Edinburgh. He had a fancy that life was beating
furiously under the brown earth, and that he was in the presence of a
miracle. His youth, long frosted by winter, seemed to return to him and
his whole being to thaw. Almost shamefacedly he acknowledged an uplift
of spirit. The smoke from the moorburn was like the smoke of sacrifice
on ancient altars--innocent sacrifice from kindly altars.

That night in his study he found that he could not bring his mind to his
commentary on the prophet Isaiah. His thoughts ranged on other things,
and he would fain have opened his Virgil. But, since these evening hours
were dedicate to theology, he compromised with Clement of Alexandria,
and read again the passage where that father of the Church becomes a
poet and strives to mingle the classic and the Christian.--"_This is
the Mountain beloved of God, not a place of tragedies like Cithæron,
but consecrate to the dramas of truth, a mount of temperance shaded with
the groves of purity. And there revel on it not the Mænads, sisters of
Semele the thunderstruck, initiate in the impure feast of flesh, but
God's daughters, fair Lambs who celebrate the holy rites of the Word,
chanting soberly in chorus._"

In these days his sermons changed. He no longer hammered subtle chains
of doctrine, but forsook his "ordinary," and preached to the hearts of
the people. Woodilee was in turn mystified, impressed, and disquieted.
One bright afternoon he discoursed on thankfulness and the praise due to
God. "Praise Him," he cried, "if you have no more, for this good day and
sunshine to the lambs."

"Heard ye ever the like?" said Mirehope at the kirk door. "What concern
has Jehovah wi' our lambin'?"

"He's an affectionate preacher," said Chasehope, "but he's no Boanerges,
like Proudfoot o' Bold!"

The other agreed, and though the tone of the two men was regretful,
their eyes were content, as if they had no wish for a Boanerges in
Woodilee.




CHAPTER V

THE BLACK WOOD BY DAY


ON the 22nd day of April the minister went for a walk on the Hill of
Deer. He had heard news from Isobel which had awakened his numbed
memory. All the long dark winter Woodilee had been severed from the
world, and David had also lived in the cage and had had no thoughts
beyond the parish. Calidon and its people were as little in his mind as
if they had been on another planet. But as spring loosened the bonds
word of the neighbourhood's doings was coming in.

"Johnnie Dow's ben the house," Isobel had said as he sat at meat. "He's
come down the water frae Calidon, and it seems there's unco changes
there. The laird is awa' to the wars again. . . . Na, Johnnie didna ken
what airt he had ridden. He gaed off ae mornin' wi' his man Tam Purves,
baith o' them on muckle horses, and that's the last heard o' them. It
seems that the laird's gudesister, Mistress Saintserf frae Embro, cam'
oot a fortnight syne to tak' chairge o' Calidon and the young
lassie--there's a lassie bides there, ye maun ken, sir, though nane o'
the Woodilee folk ever cast een on her--and the puir body was like to
be smoored[17] in the Carnwath Moss. Johnnie says she's an auld wumman,
as straucht as a wand and wi' an unco ill tongue in her heid. She fleyed
Johnnie awa' frae the door when he was for daffin' wi' the serving
lasses."

[Footnote 17: Smothered.]

It was of Calidon that David thought as he took the hill. Nicholas
Hawkshaw, lame as he was, had gone back to the wars. What wars?
Remembering the talk of that autumn night he feared that it could not be
a campaign of which a minister of the Kirk would approve. Was it
possible that he had gone to join Montrose in his evil work? And the
troopers and the groom? Were they with Leven again under the Covenant's
banner, or were they perilling their souls with the malignants? The
latter most likely, and to his surprise he felt no desire to reprobate
them. Spring was loosening other bonds than those of winter.

It was a bright warm day, which might have been borrowed from June, and
the bursting leaves were stirred by a wandering west wind. David sat for
a little on the crest of the hill, gazing at the high summits, which, in
the April light, were clear in every nook and yet infinitely distant.
The great Herstane Craig had old snowdrifts still in its ravines, and he
had the fancy that it was really built of marble which shone in places
through the brown husk. The Green Dod did not now belie its name; above
the screes and heather of its flanks rose a cone of dazzling greenness.
The upper Aller glen was filled with pure sunshine, the very
quintessence of light, and the sword-cut of the Rood was for once free
from gloom. There was no gold in the landscape, for the shallows, even
when they caught the sun, were silver, the bent was flushing into the
palest green, the skies above were an infinity of colourless light. And
yet the riot of spring was there. David felt it in his bones and in his
heart.

The herd of Reiverslaw was busy with his late lambs. The man, Prentice
by name, was a sour fellow whom an accident in childhood had deprived of
a leg. In spite of his misfortune he could move about on a single crutch
at a good pace, and had a voice and a tongue which the parish feared. He
was a noted professor, with an uncanny gift of prayer, and his by-names
in Woodilee were "Hirplin' Rab" and the "One Leggit Prophet." But to-day
even Prentice seemed mellowed by the spring. He gave David a friendly
good-day. "The voice o' the turtle is heard on the yirth," he announced,
and as he hobbled over a patch of old moorburn, sending up clouds of
grey dust, Prentice too became a figure of pastoral.

David had rarely felt a more benignant mood. The grimness of winter had
gone clean out of his mind, and he had entered on a large and gracious
world. He walked slowly like an epicure, drinking in the quintessential
air of the hills, marking the strong blue swirl of the burns, the fresh
green of the mosses, the buds on the hawthorns, the flash of the
water-ouzels in the spray of the little falls. Curlews and peewits
filled the moor with their crying, and as he began to descend into the
Rood glen a lark--the first he had heard--rose to heaven with a flood of
song.

His eyes had been so engaged with the foreground that he had not looked
towards Melanudrigill. Now he saw it, dark and massy, the only opaque
thing in a translucent world. But there was nothing oppressive in its
shadows, for oppression could not exist in a scene so full of air and
light and song. For a moment he had a mind to go boldly into its coverts
by way of Reiverslaw and make for the lower course of the Woodilee burn.
But the sight of the wild wood in the Rood glen detained him. It was a
day not for the pines, but for the hazels and birches, where in open
glades a man would have always a view of the hills and the sky. So he
slanted to his right through the open coppice, meaning to reach the
valley floor near the foot of the path which led to the Greenshiel.

The coppice was thicker than he had imagined. This was no hillside
scrub, but a forest, a greenwood, with its own glades and hollows, its
own miniature glens and streams. He was in the midst of small birds who
made a cheerful twittering from the greening boughs, cushats too were
busy, and the thickets were full of friendly beasts. He saw the russet
back of a deer as it broke cover, and the tawny streak of a hill-fox,
and there was a perpetual scurrying of rabbits. Above all there was a
glory of primroses. The pale blossoms starred the glades and the sides
of the dells, clung to tree-roots, and climbed into crannies of the grey
whinstone rock. So thick they were, that their paleness became golden,
the first strong colour he had seen that day. David was young and his
heart was light, so he gathered a great clump of blooms for his manse
table, and set a bouquet in his coat and another in his bonnet. These
latter would have to go before he reached the highway, or the parish
would think that its minister had gone daft. But here in the secret
greenwood he could forget decorum and bedeck himself like a child.

Presently he had forgotten the route he had planned. He found himself in
a shallow glade which ran to the left and away from the Greenshiel, and
down which leaped a burn so entrancing in its madcap grace that he could
not choose but follow it. Memory returned to him; this must be the burn
which descended near the mill at Roodfoot; he knew well its lower
course, for he had often guddled trout in its pools, but he had never
explored its upper waters. Now he felt the excitement of a discoverer.
. . . The ravine narrowed to a cleft where the stream fell in a white
spout into a cauldron. David made the passage by slithering down the
adjacent rocks and emerged wet to the knees. He was as amused as a boy
playing truant from school, and when he found a water-ouzel's nest in
the notch of a tree-root he felt that he had profit of his truancy.
There came a more level stretch, which was a glory of primroses and
wood-anemones, then another linn, and then a cup of turf rimmed with
hazels, where the water twined in placid shallows. . . . He looked up
and saw on the opposite bank a regiment of dark pines.

He had come to the edge of Melanudrigill. The trees rose like a cloud
above him, and after the open coppice of birch and hazel he seemed to be
looking into deep water where things were seen darkly as through a dull
glass. There were glades which ran into shadows, and fantastic rocks,
and mounds of dead bracken which looked like tombs. Yet the place
fascinated him. It, too, was under the spell of Spring, and he wondered
how Spring walked in its recesses. He leapt the stream and scrambled up
the bank with an odd feeling of expectation. He was called to adventure
on this day of days.

The place was not dark, but dim and very green. The ancient pines grew
more sparsely than he had imagined, and beneath them were masses of
sprouting ferns--primroses too, and violets, which he had not found
among the hazels. A scent of rooty dampness was about, of fresh-turned
earth, and welling fountains. In every tree-root wood-sorrel clustered.
But there were no small birds, only large things like cushats and hawks,
which made a movement in the high branches. A little farther and he was
in a glade, far more of a glade than the clearings in the hazels, for it
was sharply defined by the walls of shade.

He stood and gazed, stuck silent by its beauty. Here in truth was a
dancing-floor for wood nymphs, a playground for the Good Folk. It
seemed strange that the place should be untenanted. . . . There was a
rustling in the covert, and his heart beat. He was no longer the
adventurous boy, but a young man with a fancy fed by knowledge. He felt
that the glade was aware and not empty. Light feet had lately brushed
its sward. . . . There was a rustling again, and a gleam of colour. He
stood poised like a runner, his blood throbbing in a sudden rapture.

There was the gleam again and the rustle. He thought that at the far end
of the glade behind the red bracken he saw a figure. In two steps he was
certain. A green gown fluttered, and at his third step broke cover. He
saw the form of a girl--nymph, fairy, or mortal, he knew not which. He
was no more the minister of Woodilee, but eternal wandering youth, and
he gave chase.

The green gown wavered for a moment between two gnarled pines and then
was lost in the dead fern. He saw it again in the cleft of a tiny
rivulet which came down from a pile of rocks, but he missed it as he
scrambled up the steep. It seemed that the gown played tricks with him
and led him on, for, as he checked at fault, he had a glimpse of it
lower down, where an aisle in the trees gave a view of the bald top of a
mountain. David was young and active, but the gown was swifter than he,
for as he went down the slope in great leaps it vanished into the dusk
of the pines. He had it again, lost it, found it suddenly high above
him--always a glimmer of green with but a hint of a girl's form behind
it. . . . David became wary. Nymph or human, it should not beat him at
this sport of hide-and-seek. There was a line of low cliffs above, up
which it could not go unless it took wings. David kept the lower ground,
determined that he would drive that which he followed towards the cliff
line. He succeeded, for after twice trying to break away, the gown
fluttered into a tiny ravine, with thick scrub on both sides and the
rock wall at the top. As David panted upward he saw in a mossy place
below the crags a breathless girl trying to master her tumbling tresses.

He stopped short in a deep embarrassment. He had been pursuing a fairy,
and had found a mortal--a mortal who looked down on him with a flushed
face and angry eyes. He was furiously hot, and the pace and his
amazement bereft him of speech. It was she who spoke first.

"What does the minister of Woodilee in the Wood--and bedecked with
primroses?"

The voice was familiar, and as he brushed the sweat from his eyes the
face too awoke recollection. She was far cooler than he, but her cheeks
were flushed, and he had seen before those dark mirthful eyes. Mirthful
they were, for her anger seemed to have gone, and she was looking down
on him with a shy amusement. She had recognized him too, and had spoken
his name. . . . He had it. It was the girl who had curtsied to Nicholas
Hawkshaw's guests in the candle-light at Calidon. His abashment was
increased.

"Madam," he stammered, "Madam, I thought you were a fairy."

She laughed out loud with the abandonment of childhood. "A fairy! And,
pray, sir, is it part of the duties of a gospel minister to pursue
fairies in the woods?"

"I am shamed," he cried. "You do well to upbraid me. But on this spring
day I had forgot my sacred calling and dreamed I was a boy once more."

"I do not upbraid you. Indeed I am glad that a minister can still be a
boy. But folks do not come here, and I thought the wood my own, so when
I saw you stumbling among the fern I had a notion to play a trick on
you, and frighten you, as I have frightened intruders before. I thought
you would run away. But you were too bold for me, and now you have
discovered my secret. This wood is my playground, where I can pick
flowers and sing ballads and be happy with birds and beasts. . . . You
were a man before you were a minister. What is your name?"

"They call me David Sempill. I lived as a child at the Mill of the
Roodfoot."

"Then you have seisin of this land. You too have played in the Wood?"

"Nay, madam, the Wood is strange to me. I have but ridden through it,
and till to-day I have had some dread of it. This Melanudrigill is ill
reputed."

"Old wives' havers! It is a blessed and innocent place. But I do not
like that name--Melanudrigill. There is dark magic there. Call it the
Wood, and you will love it as I do. . . . See, I am coming down. Make
room, please, and then I will take you to Paradise. You do not know
Paradise? It is the shrine of this grove, and none but me can find the
road."

This was not the stately lady in the gown of yellow satin and blue
velvet who had abashed him that night in Calidon tower. It was a slim
laughing girl in green who presently stood beside him, her feet in stout
country shoes, her hair bound only by a silk fillet and still unruly
from the chase. He suddenly lost his embarrassment. His reason told him
that this was Katrine Yester of Calidon, a daughter of a proud and
contumacious house that was looked askance at by the godly, a woman, a
beauty--commodities of which he knew nothing. But his reason was
blinded, and he saw only a girl on a spring holiday.

She led him down the hill, and as she went she chattered gaily, like a
solitary child who has found a comrade.

"I saw you before you saw me, and I hoped you would follow when I ran
away. I liked you that night at Calidon. They told me that ministers
were all sour-faced and old, but you looked kind. And you are merry,
too, I think--not sad, like most people in Scotland."

"You have not been long in this land?" he asked.

"Since June of last year. This is my first Scottish spring, and it is
different from France and England. In those lands summer comes with a
rush on winter's heels, but here there is a long preparation, and
flowers steal very softly back to the world. I have lived mostly in
France since my father died."

"That is why your speech is so strange to my ears."

"And yours to mine," she retorted. "But Aunt Grizel is teaching me to be
a good Scotswoman. I am made to spin till my arms are weary, and to make
horrid brews of herbs, and to cook your strange dishes. 'Kaatrine, ye
daft quean, what for maun ye fill the hoose wi' floorish and nesty green
busses? D'ye think we're nowt and the auld tower o' Calidon a byre?'
That is Aunt Grizel. But she is like a good dog and barks but does not
bite, though the serving-maids walk in terror. I play with her at the
cartes, and she tells me tales, but not such good ones as Uncle Nick's.
Heigho! I wish the wars were over and he were home again. . . . Now,
sir, what do you think of this? It is the gate of Paradise."

She had led him into a part of the wood where the pines ceased and a
green cleft was lined with bursting hazels and rowans and the tassels of
birch. The place was rather hill than woodland, for the turf was as fine
as on a mountain-side, and in the centre a bubbling spring sent out a
rivulet, which twined among the flowers till it dropped in a long
cascade to a lower shelf. Primroses, violets, and anemones made it as
bright as a garden.

"I call this Paradise," she said, "because it is hard for mortals to
find. You would not guess it was here till you stumbled on it."

"It's away from the pines," he said.

She nodded her head. "I love the dark trees well enough, and on a day
like this I am happy among them. But they are moody things, and when
there is no sun and the wind blows they make me sad. Here I am gay in
any weather, for it is a kindly place. Confess, sir, that I have chosen
well."

"You have chosen well. It is what the poet wrote of--_Deus nobis hœc
otia fecit_."

"La, la! That is Latin, and I am not learned. But I can quote my own
poets." And in a voice like a bird's she trilled a stanza of which David
comprehended no more than that it was a song of Spring, and that it was
Flora the goddess herself who sang it.

    "O fontaine Bellerie,
    Belle fontaine chérie
    De nos Nymphes, quand ton eau
    Les cache au creux de ta source,
    Fuyantes le Satyreau
    Qui les pourchasse à la course
    Jusqu'au bord de ton ruisseau,
    Tu es la Nymphe éternelle
    De ma terre paternelle----"

Some strange and cataclysmic transformation was going on in David's
mind. He realized that a film had cleared from his sight, and that he
was looking with new eyes. This dancing creature had unlocked a door
for him--whether for good or ill he knew not, and did not care. He
wanted the world to stand still and the scene to remain fixed for
ever--the spring glade and the dark-haired girl singing among the
primroses. He had the courage now to call her by her name.

"You have a voice like a linnet, Mistress Katrine. Can you sing none of
our country songs?"

"I am learning them from the serving-maids. I know 'The Ewebuchts' and
'The Yellow-hair'd Laddie' and--ah, this is the one for Paradise," and
she sang:

    "The King's young dochter was sitting in her window,
      Sewing at her silken seam;
    She lookt out o' a bow-window,
      And she saw the leaves growing green,
              My luve;
      And she saw the leaves growing green."

"But Jean, the goose-girl who taught it me, remembered just the one
verse. I wish I was a poet to make others."

Above the well was one of those circles of green mounds which country
people call fairy-rings. The girl seated herself in the centre and began
to make posies of the flowers she had picked. David lay on the turf at
her feet, watching the quick movement of her hands, his garlanded hat
removed and the temperate sun warming his body. Never had he felt so
bathed in happy peace.

The pixie seated above him spared time from her flowers to glance down
at him, and found him regarding her with abstracted eyes. For he was
trying to fit this bright creature into his scheme of things. Did the
world of the two of them touch nowhere save in this woodland?

"Your uncle is the chief heritor in Woodilee parish," he said, "but you
do not come to the kirk."

"I was there no longer back than last Sunday----" she said.

"Sabbath," he corrected.

"Sabbath, if you will have it so. Calidon is in Cauldshaw parish, and it
was to Cauldshaw kirk we went. Four weary miles of jogging on a
plough-horse, I riding pillion to Aunt Grizel. Before that the drifts
were too deep to take the road. . . . I have heard many a sermon from
Mr. Fordyce."

"He is a good man."

"He is a dull man. Such a preachment on dismal texts. 'Seventhly, my
brethren, and in parenthesis----'" she mimicked. "But he is beyond
doubt good, and Aunt Grizel says she has benefited from his words, and
would fain repay him by healing his disorders. He has many bodily
disorders, the poor man, and Aunt Grizel loves sermons much, but her
simples more."

"You do not love sermons?"

She made a mouth.

"I do not think I follow them. You are learned theologians, you of
Scotland, and I am still at the horn-book. But some day I will come to
hear you, for _your_ sermons I think I might understand."

"I could not preach to you," he said.

"And wherefore, sir? Are your discourses only for wrinkled carls and old
rudas wives? Is there no place in your kirk for a girl?"

"You are not of our people. The seed can be sown only in a field
prepared."

"But that is heresy. Are not all souls alike?"

"True. But the voice of the preacher is heard only by open ears. I think
you are too happy in your youth, mistress, for my solemnities."

"You do me injustice," she said, and her face was grave. "I am young,
and I think I have a cheerful heart, for I can exult in a spring
morning, and I cannot be very long sad. But I have had sorrows--a father
slain in the wars, a mother dead of grieving, a bundling about among
kinsfolk who were not all gracious. I have often had sore need of
comfort, sir."

"You have found it--where?"

"In the resolve never to be a faintheart. That is my creed, though I
fail often in the practice."

To an ear accustomed to a formal piety the confession seemed almost a
blasphemy. He shook a disapproving head.

"That is but a cold pagan philosophy," he said.

"Yet I learned it from a sermon, and that little more than a year back."

"Where was it preached?"

"In England, and in no kirk, but at the King's Court."

"Was it by Mr. Henderson?"

"It was by a Presbyterian--but he was no minister. Listen, and I will
tell you the story. In March of last year I was taken to Oxford by my
lady Grevel, and was presented by her to the Queen, and her Majesty
deigned to approve of me, so that I became a maid-of-honour, and was
lodged beside her in Merton College. There all day long was a coming and
going of great men. There I saw"--she counted on her fingers--"his grace
of Hamilton--him I did not like--and my lord of Nithsdale, and my lord
of Aboyne, and my lord Ogilvy, and that very grave person Sir Edward
Hyde, and my lord Digby, and the wise Mr. Endymion Porter. And all day
long there were distracted counsels, and the King's servants plotting in
side-chambers, and treason whispered, and nowhere a clear vision or a
brave heart. Then there came among us a young man, who spoke simply. 'If
the King's cause go down in England,' he said, 'it may be saved in
Scotland.' When they asked him what he proposed, he said--'To raise the
North for his Majesty.' When they asked him by what means, he said--'By
my own resolution.' All doubted and many laughed, but that young man was
not discouraged. 'The arm of the Lord is not shortened,' he said, 'and
they who trust in Him will not be dismayed. . . .' That was the sermon
he preached, and there was silence among the doubters. Then said Mr.
Porter: 'There is a certain faith that moves mountains, and a certain
spirit which may win against all odds. My voice is for the venture!' . . .
And then the Queen, my mistress, kissed the young man, and the King
made him his lieutenant-general. . . . I watched him ride out of the
city two days later, attended by but one servant, on his mission to
conquer Scotland, and I flung him a nosegay of early primroses. He
caught it and set it in his breast, and he waved his hand to me as he
passed through the north gate."

"Who was this hero?" David asked eagerly, for the tale had fired him.

The girl's face was flushed and her eyes glistened.

"That was a year ago," she went on. "To-day he has done his purpose. He
has won Scotland for the King."

David gasped.

"Montrose the malignant!" he cried.

"He is as good a Presbyterian as you, sir," she replied gently. "Do not
call him malignant. He made his way north through his enemies as if God
had sent His angel to guide him. And he is born to lead men to triumph.
Did you not feel the compulsion of his greatness?"

"I?" David stammered.

"They told me that you had spoken with him, and that he liked you well.
Yon groom at Calidon was the Lord Marquis."




CHAPTER VI

THE BLACK WOOD BY NIGHT


WORD came of a great revival in the parish of Bold. Men called it a
"Work," and spoke of it in hushed voices, attributing it to the zeal and
gifts of Mr. Ebenezer Proudfoot, the minister. For, after much preaching
on fast-days in the shire, Mr. Ebenezer had fallen into a rapture and
had seen visions, and spoken with strange voices. The terror of the
unknown fell upon his people, fasting and prayer became the chief
business of the parish, and the most careless were transformed into
penitents. For a season there were no shortcomings in Bold;
penny-bridals and fiddling and roystering at the change-houses were
forgotten; even swearing and tippling were forsworn; the Sabbath was
more strictly observed than by Israel in the Wilderness. To crown the
Work, a great field-preaching was ordained, when thousands assembled on
Bold Moor and the sacrament was dispensed among scenes of wild emotion.
In Bold there was a lonely field of thistles, known as Guidman's Croft,
which had been held to be dedicate to the Evil One. The oxen of all the
parish were yoked, and in an hour or two it was ploughed up and sown
with bear for the use of the poor, as at once a thankoffering and a
renunciation.

People in Woodilee talked much of the Work in Bold, and the Session
sighed for a like experience. "Would but the wind blow frae that airt on
our frostit lands!" was the aspiration of Peter Pennecuik. But David had
no ears for these things, for he was engrossed with the conflict in his
own soul.

Ever since that afternoon in Paradise he had walked like a man half
asleep, his eyes turning inward. His first exhilaration had been
succeeded by a black darkness of doubt. He had adventured into the Wood
and found magic there, and the spell was tugging at his heartstrings. . . .
Was the thing of Heaven or of Hell? . . . Sometimes, when he
remembered the girl's innocence and ardour, he thought of her as an
angel. Surely no sin could dwell in so bright a presence. . . . But he
remembered, too, how lightly she had held the things of the Kirk, how
indeed she was vowed to the world against which the Kirk made war. Was
she not a daughter of Heth, a fair Moabitish woman, with no part in the
commonwealth of Israel? Her beauty was of the flesh, her graces were not
those of the redeemed. And always came the conviction that nevertheless
she had stolen his heart. "Will I too be unregenerate?" he asked himself
with terror.

The more he looked into his soul the more he was perplexed. He thought
of the groom at Calidon, to whom had gone out from him a spark of such
affection as no other had inspired. That face was little out of his
memory, and he longed to look on it again as a lover longs for his
mistress. . . . But the man was Montrose the recreant, who was even now
troubling God's people, and who had been solemnly excommunicated by the
very Kirk he was vowed to serve. . . . And yet, recreant or no, the man
believed in God and had covenanted himself with the Almighty. . . . What
were God's purposes, and who were God's people? Where in all the round
earth should he find a solution of his doubts?

The study, now warm in the pleasant spring gloamings, saw no longer the
preparation of the great work on Isaiah. It had become a closet for
prayer. David cast his perplexities on the Lord, and waited feverishly
for a sign. But no sign came. A horde of texts about Canaanitish
garments and idol worship crowded into his mind, but he refused their
application. A young man's face, a girl's eyes and voice, made folly of
such easy formulas. . . . Yet there were moments when in sheer torment
of soul David was minded to embrace them--to renounce what had charmed
him as the Devil's temptation, and steel his heart against its glamour.

One day he rode over to Cauldshaw to see Mr. Fordyce. He was in the mood
for confession, but he found little encouragement. Mr. James was sick of
a spring fever, and though he was on his feet he had been better in bed,
for his teeth chattered and his hand trembled.

They spoke of the household at Calidon. "Mistress Saintserf has beyond
doubt her interest in Christ," said the minister of Cauldshaw. "When I
have gone to Calidon for the catechizing I have found her quick to
apprehend the doctrines of the faith, and her life is in all respects an
ensample, save that she is something of a libertine with her tongue. But
the lassie--she's but a young thing, and has sojourned long in popish
and prelatical lands. Yet I detect glimmerings of grace, Mr. David, and
she has a heart that may well be attuned to God's work. My wife pines
for the sight of her like a sick man for the morning. Maybe I fail in my
duty towards her, for she is lamentably ignorant, but I cannot find it
in me to be harsh to so gracious a bairn."

David returned with his purpose unfulfilled, but a certain comfort in
his soul. He would rather have Mr. Fordyce's judgment than that of the
Boanerges of Bold or the sleek minister of Kirk Aller. His doubts were
not resolved, but the very uncertainty gave him ease. He was not yet
called to renunciation, and having reached this conclusion, he could let
the memory of Paradise sweep back into his mind in a delightful flood.

Yet youth cannot be happy in indecision. David longed for some duty
which would absorb the strong life that was in him. Why, oh why was he
not a soldier? He turned to his parish, and tried to engross himself in
its cares. It may have been that his perception was sharpened by his own
mental conflicts, but he seemed to detect a strangeness in Woodilee.

It had been a fine spring, with a dry seed-bed, and the sowing of crops
and the lambing had passed off well. The lean cattle had staggered out
of byres and closes to the young grass, and their ribs were now covered
again. Up on the hills lambs no longer tottered on weak legs. There was
more food in the place, for there had been feasts of braxy mutton, and
the hens were laying again, and there was milk in the cogies. The faces
of the people had lost their winter strain; the girls had washed theirs,
and fresh cheeks and bright eyes were to be seen on the roads. Woodilee
had revived with the spring, but David as he went among the folk saw
more than an increase in bodily wellbeing. . . . There was a queer
undercurrent of excitement--or was it expectation?--and the thing was
secret.

Every one did not share this. There seemed to be an inner circle in the
parish which was linked together by some private bond. He began to guess
at its membership by the eyes. Some looked him frankly in the face, and
these were not always the best reputed. Amos Ritchie, the blacksmith,
for instance--he was a profane swearer, and was sometimes overtaken in
drink--and the farmer of Reiverslaw had, in addition to the latter
failing, a violent temper, which made him feared and hated. Yet these
two faced him like free men. But there were others, whose speech was
often the most devout, who seemed to have shutters drawn over their eyes
and to move stealthily on tiptoe.

Woodilee was amazingly well-conducted, and the Poor Box received the
scantiest revenue in penalties. Apart from the lawless births in the
winter, there were few apparent backslidings. David rarely met young
lads and lasses at their hoydenish courtings in the gloamings. Oaths
were never heard, and if there was drunkenness it was done in secret.
Not often was a Sabbath-breaker before the Session, and there were no
fines for slack attendance at the kirk. But as David watched the people
thronging to service on the Sabbath, the girls in their clean linen,
walking barefoot and only putting on shoes at the kirkyard gate, the men
in decent homespun and broad bonnets, the old wives in their white
mutches--as he looked down from the pulpit on the shoulders bent with
toil, the heavy features hardened to a stiff decorum, the eyes fixed
dully on his face--he had the sense that he was looking on masks. The
real life of Woodilee was shut to him. "Ye are my people," he told
himself bitterly, "and I know ye not."

This was not true of all. He knew the children, and there were certain
of the older men and women in the parish who had given him their
friendship. Peter Pennecuik, his principal elder and session-clerk, he
felt that he knew to the bottom--what little there was to know, for the
man was a sanctimonious egotist. With Amos Ritchie and Reiverslaw, too,
he could stand as man with man. . . . But with many of the others he
fenced as with aliens; the farmers, for example, Chasehope and Mirehope
and Nether Fennan, and Spotswood the miller, and various elderly herds
and hinds, and the wives of them. Above all, he was no nearer the youth
of the parish than when first he came. The slouching hobbledehoy lads,
the girls, some comely and high-coloured, some waxen white--they were
civil and decent, but impenetrable. There were moments when he found
himself looking of a Sabbath at his sober respectable folk as a hostile
body, who watched him furtively lest he should learn too much of them.
. . . Woodilee had an ill name in the shire, Mr. Fordyce had told him the
first day in the manse. For what? What was the life from which he was so
resolutely barred--he, their minister, who should know every secret of
their souls? What was behind those shuttered eyes? Was it fear? He
thought that there might be fear in it, but that more than fear it was a
wild and sinister expectation.

On the last day of April he noted that Isobel was ill at ease. "Ye'll be
for a daunder, sir," she said after the midday meal. "See and be hame in
gude time for your supper--I've a rale guid yowe-milk kebbuck[18] for
ye, and a new bakin' o' cakes--and I'll hae the can'les lichtit in your
chamber for you to get to your books."

[Footnote 18: Cheese.]

He smiled at his housekeeper. "Why this carefulness?" he said.

She laughed uneasily. "Naething by ordinar. But this is the day they ca'
the Rood-Mass and the morn is the Beltane, and it behoves a' decent
bodies to be indoors at the darkenin' on Beltane's Eve. My faither was
a bauld man, but he wadna have stirred a fit over his ain doorstep on
the night o' Rood-Mass for a king's ransom. There's anither Beltane on
the aucht day of May, and till that's by we maun walk eidently."

"Old wives' tales," he said.

"But they're nane auld wives' tales. They're the tales o' wise men and
bauld men."

"I thought of walking in the Wood."

"Mercy on us!" she cried. "Ye'll no gang near the Wud. No on this day o'
a' days. It's fou' o' bogles."

Her insistence vexed him, and he spoke to her sharply. The heavy
preoccupation of his mind had put him out of patience with folly.
"Woman," he cried, "what concern has a servant of God with these heathen
fables? Think shame to repeat such folly."

But Isobel was not convinced. She retired in dudgeon to her kitchen, and
watched his movements till he left the house as a mother watches a
defiant child. "Ye'll be hame in guid time?" she begged.

"I will be home when I choose," he said, and to show his independence he
put some cheese and bannocks in his pockets.

The afternoon was warm and bright, with a thin haze on the highest
hills. Spring had now fairly come; the yews in the kirkyard were russet
with young shoots, the blossom was breaking on the hawthorn, and hazel
and oak and ash were in leaf. His spirit was too laden to be sensible of
the sweet influences of sky and moorland as on the walk which had first
taken him to Paradise. But there was in him what had been lacking
before--excitement, for he had tasted of magic and was in the constant
expectation of finding it again. The land was not as it had once been,
for it held somewhere enchantments--a girl's face and a girl's voice.
From the summit of the Hill of Deer he looked towards Calidon hidden in
the fold of the Rood hills. Was she there in the stone tower, or among
the meadows whose green showed in the turn of the glen? Or was she in
her old playground of the Wood?

He had resolved not to go near the place, so he set himself to walk in
the opposite direction along the ridge of hill which made the northern
wall of the Rood valley. As he strode over the short turf and scrambled
through the patches of peat-bog his spirits rose. It was hard not to be
light-hearted in that world of essential airs and fresh odours and
nesting birds. Presently he was in view of Calidon tower, and then he
was past it, and the Rood below him was creeping nearer to his level as
its glen lifted towards its source. He strode along till he felt the
sedentary humours leave his body and his limbs acquire the lightness
which is the reward of the hill walker. He seemed, too, to gain a
lightness of soul and a clearness of eye. In a world which God had made
so fair and clean, there could be no sin in anything that was also fair
and innocent.

The sun had set beyond Herstane Craig before he turned his steps. Now
from the hilltops he had Melanudrigill before him, a distant shadow in
the trough of the valley. Since that afternoon in Paradise awe of the
Wood had left him. He had been among its pines and had found Katrine
there. He watched the cloud of trees, growing nearer at each step, as
earlier that day he had watched the environs of Calidon. It was her
haunt; haply she might now be there, singing in the scented twilight?

When he stood above Reiverslaw the dusk was purple about him, and the
moon, almost at her full, was climbing the sky. He longed to see how
Paradise looked in this elfin light, for he had a premonition that the
girl might have lingered there late and that he would meet her. There
was no duty to take him home--nothing but Isobel's silly fables. But in
deference to Isobel he took the omens. He sent his staff twirling into
the air. If it fell with the crook towards him, he would go home. The
thing lighted in a heather bush with the crook at the far end. So he
plunged downhill among the hazels, making for the glade which slanted
eastward towards the deserted mill.

He found it, and it was very dark in that narrow place. There was no
light to see the flowers by, and there was no colour in it, only a dim
purple gloom and the white of the falling stream, for the moon was still
too low in the heavens to reach it.

In time he came to the high bank where the pines began. He was looking
for Paradise, but he could not find it. It was not among the pines, he
remembered, but among the oaks and hazels, but he had gone to it through
the pines, led by a flitting girl. . . . He found the point where he had
entered the darker Wood, and resolved to try to retrace his former
tracks.

The place was less murky than he had expected, for the moon was now well
up the sky, so that every glade was a patch of white light. . . . This
surely was the open space where he had first caught the glimmer of a
green gown. . . . There were the rocks where she had stood at bay. . . .
She had led him down the hill and then at a slant--but was it to right
or left? Right, he thought, and plunged through a wilderness of fern.
There had been briars, too, and this was surely the place where a vast
uprooted trunk had forced them to make a detour.

Then he found a little stream which he fancied might be the outflow of
the Paradise well. So he turned up hill again, and came into a jungle of
scrub and boulder. There was in most places a dim light to move by, but
a dim light in a broken wood is apt to confuse the mind. David had soon
lost all sense of direction, save that of the upward and downward
slopes. He did not know east or west, and he did not stop to think, for
he was beginning to be mesmerized by the hour and the scene. Dew was in
the air and an overpowering sweetness of fern and pine and mosses, and
through the aisles of the high trees came a shimmer of palest gold, and
in the open spaces the moon rode in the dusky blue heavens--not the mild
moon of April, but a fiery conquering goddess, driving her chariot
among trampled stars.

It was clear to him that he would not find Paradise except by happy
chance, since he was utterly out of his bearings. But he was content to
be lost, for the whole place was Paradise. Never before had he felt so
strong a natural magic. This woodland, which he had once shunned, had
become a holy place, lit with heavenly lights and hallowed by some
primordial peace. He had forgotten about the girl, forgotten his
scruples. In that hour he had acquired a mood at once serene and gay: he
had the light-heartedness of a boy and the ease of a wise philosopher;
his body seemed as light as air, and, though he had already walked some
twenty miles, he felt as if he had just risen from his bed. But there
was no exuberance in him, and he had not the impulse to sing which
usually attended his seasons of high spirits. . . . The silence struck
upon him as something at once miraculous and just. There was not a sound
in the Wood--not the lightest whisper of wind, though there had been a
breeze on the hilltops at sundown--not the cry of a single bird--not a
rustle in the undergrowth. The place was dumb--not dead, but sleeping.

Suddenly he came into a broad glade over which the moonshine flowed like
a tide. It was all of soft mossy green, without pebble or bush to break
its carpet, and in the centre stood a thing like an altar.

At first he thought it was only a boulder dropped from the hill. But as
he neared it he saw that it was human handiwork. Masons centuries ago
had wrought on it, for it was roughly squared, and firmly founded on a
pediment. Weather had battered it, and one corner of the top had been
broken by some old storm, but it still stood foursquare to the seasons.
One side was very clear in the moon, and on it David thought he could
detect a half-obliterated legend. He knelt down, and though the lower
part was obscured beyond hope, the upper letters stood out plain. I. O.
M.--he read: "Jovi Optimo Maximo." This uncouth thing had once been an
altar.

He tiptoed away from it with a sudden sense of awe. Others had known
this wood--mailed Romans clanking up the long roads from the south,
white-robed priests who had once sacrificed here to their dead gods. He
was scholar enough to feel the magic of this sudden window opened into
the past. But there was that in the discovery which disquieted as well
as charmed him. The mysteries of the heathen had been here, and he felt
the simplicity of the woodland violated and its peace ravished. Once
there had been wild tongues in the air, and he almost seemed to hear
their echo.

He hurried off into the dark undergrowth. . . . But now his mood had
changed. He felt fatigue, his eyes were drowsy, and he thought of the
anxious Isobel sitting up for him. He realized that this was the night
of Rood-Mass--pagan and papistical folly, but his reason could not
altogether curb his fancy. The old folk said--folly, no doubt, but
still---- He had an overpowering desire to be safe in his bed at the
manse. He would retrace his steps and strike the road from Reiverslaw.
That would mean going west, and after a moment's puzzling he started to
run in what he thought the right direction.

The Wood, or his own mind, had changed. The moonlight was no longer
gracious and kind, but like the dead-fires which the old folk said
burned in the kirkyard. Confusion on the old folk, for their tales were
making him a bairn again! . . . But what now broke the stillness? for it
seemed as if there were veritably tongues in the air--not honest things
like birds and winds, but tongues. The place was still silent so far as
earthly sounds went--he realized that, when he stopped to listen--but
nevertheless he had an impression of movement everywhere, of
rustling--yes, and of tongues.

Fortune was against him, for he reached a glade and saw that it was the
one which he had left and which he thought he had avoided. . . . There
was a change in it, for the altar in the centre was draped. At first he
thought it only a freak of moonlight, till he forced himself to go
nearer. Then he saw that it was a coarse white linen cloth, such as was
used in the kirk at the seasons of sacrament.

The discovery affected him with a spasm of blind terror. All the tales
of the Wood, all the shrinking he had once felt for it, rushed back on
his mind. For the moment he was an infant again, lost and fluttering,
assailed by the shapeless phantoms of the dark. He fled from the place
as if from something accursed.

Uphill he ran, for he felt that safety was in the hills and that soon he
might come to the clear spaces of the heather. But a wall of crag forced
him back, and he ran as he thought westward towards the oaks and hazels,
for there he deemed he would be free of the magic of the pines. He did
not run wildly, but softly and furtively, keeping to the moss and the
darker places, and avoiding any crackling of twigs, for he felt as if
the Wood were full of watchers. At the back of his head was a stinging
sense of shame--that he, a grown man and a minister of God, should be in
such a pit of terror. But his instinct was stronger than his reason. He
felt his heart crowding into his throat, and his legs so weak and
uncontrollable that they seemed to be separate from his body. The boughs
of the undergrowth whipped his face, and he knew that his cheeks were
wet with blood, though he felt no pain.

The trees thinned and he saw light ahead--surely it was the glen which
marked the division between pine and hazel. He quickened his speed, and
the curtain of his fear lifted ever so little. He heard sounds now--was
it the wind which he had left on the hilltops? There was a piping note
in it, something high and clear and shrill--and yet the Wood had been so
airless that his body was damp with sweat. Now he was very near air and
sanctuary.

His heart seemed to stop, and his legs wavered so that he sunk on his
knees. For he was looking again on the accursed glade.

It was no longer empty. The draped altar was hidden by figures--human or
infernal--moving round it in a slow dance. Beyond this circle sat
another who played on some instrument. The moss stilled the noise of
movement, and the only sound was the high, mad piping.

A film cleared from his eyes, and something lost came back to
him--manhood, conscience, courage. Awe still held him, but it was being
overmastered by a human repulsion and anger. For as he watched the dance
he saw that the figures were indeed human, men and women both--the women
half-naked, but the men with strange headpieces like animals. What he
had taken for demons from the Pit were masked mortals--one with the
snout of a pig, one with a goat's horns, and the piper a gaping black
hound. . . . As they passed, the altar was for a moment uncovered, and
he saw that food and drink were set on it for some infernal sacrament.

The dance was slow and curiously arranged, for each woman was held close
from behind by her partner. And they danced widdershins, against the
sun. To one accustomed to the open movement of country jigs and reels
the thing seemed the uttermost evil--the grinning masks, the white
tranced female faces, the obscene postures, above all that witch-music
as horrid as a moan of terror.

David, a great anger gathering in his heart, was on his feet now, and
as he rose the piping changed. Its slow measure became a crazy lilt,
quick and furious. The piper was capering; the dancers, still going
widdershins, swung round and leaped forward, flinging their limbs as in
some demented reel. . . . There were old women there, for he saw grey
hair flying. And now came human cries to add to the din of the pipe--a
crying and a sighing wrung out of maddened bodies.

To David it seemed a vision of the lost in Hell. The fury of an
Israelitish prophet came upon him. He strode into the glade. Devils or
no, he would put an end to this convention of the damned.

"In the name of God," he cried, "I forbid you. If you are mortal, I
summon you to repent--if you are demons, I command you to return to him
that sent you."

He had a great voice, but in that company there were no ears to hear.
The pipe screeched and the dance went on.

Then the minister of Woodilee also went mad. A passion such as he had
never known stiffened every nerve and sinew. He flung himself into the
throng, into that reek of unclean bestial pelts and sweating bodies. He
reached the altar, seized the cloth on it, and swept it and its contents
to the ground. Then he broke out of the circle and made for the capering
piper, who seemed to him the chief of the orgiasts.

In his flight through the wood David had lost his staff, and had as
weapon but his two hands. "Aroynt you, Sathanas," he cried, snatched
the pipe from the dog-faced figure, and shivered it on his masked head.

With the pause in the music the dance stopped suddenly, and in an
instant the whole flock were on him like a weasel pack. He saw
long-nailed claws stretched towards his face, he saw blank eyes suddenly
fire into a lust of hate. But he had a second's start of them, and that
second he gave to the piper. The man--for the thing was clearly
human--had dealt a mighty buffet at his assailant's face, which missed
it, and struck the point of the shoulder. David was whirled round, but,
being young and nimble, he slipped in under the other's guard, and had
his hands on the hound-mask. The man was very powerful, but the
minister's knee was in his groin, and he toppled over, while David tore
the covering of wood and skin from his head. It crumpled under his
violent clutch like a wasps' nest, and he had a glimpse of red hair and
a mottled face.

A glimpse and no more. For by this time the press was on him and fingers
were at his throat, choking out his senses.




CHAPTER VII

THE FIRST BLAST


LATE in the forenoon of the next day David awoke in his own bed in the
manse of Woodilee. He awoke to a multitude of small aches and one great
one, for his forehead was banded with pain. The room was as bright with
sunshine as the little window would permit, but it seemed to him a dusk
shot by curious colours, with Isobel's head bobbing in it like a fish.
Presently the face became clear and he saw it very near to him--a scared
white face with red-rimmed eyes. Her voice penetrated the confused
noises in his ears.

"The Lord be thankit, sir, the Lord be praised, Mr. David, ye're comin'
oot o' your dwam. Here's a fine het drink for ye. Get it doun like a man
and syne ye'll maybe sleep. There's nae banes broke, and I've dressed
your face wi' a sure salve. Dinna disturb the clouts, sir. Your skin's
ower clean to beal,[19] and ye'll mend quick if ye let the clouts bide a
wee."

[Footnote 19: Fester.]

Her arm raised his aching head, and he swallowed the gruel. It made him
drowsy, and soon he was asleep again, a healthy natural sleep, so that
when he awoke in the evening he was in comparative ease and his
headache had gone. Gingerly he felt his body. There were bruises on his
legs, and one huge one on his right thigh. His cheeks under the bandages
felt raw and scarred, and there was a tenderness about his throat and
the muscles of his neck, as if angry hands had throttled him. But apart
from his stiffness he seemed to have suffered no great bodily hurt, and
the effects of the slight concussion had passed.

With this assurance his mind came out of its torpor, and he found
himself in a misery of disquiet. The events of the night before returned
to him only too clearly. He remembered his exaltation in the Wood--the
glade, the altar. He recalled with abasement his panic and his flight.
The glade again, the piping, the obscene dance--and at that memory he
had almost staggered from his bed. He felt again the blind horror and
wrath which had hurled him into the infernal throng.

Isobel's anxious face appeared in the doorway.

"Ye've had a graund sleep, sir. And now ye'll be for a bite o' meat?"

"I have slept well, and I am well enough in body. Sit you down, Isobel
Veitch, for I have much to say to you. How came I home last night?"

The woman sat down on the edge of a chair, and even in the twilight her
nervousness was manifest.

"It wasna last nicht. It was aboot the hour o' three this mornin', and
sic a nicht as I had waitin' on ye! Oh, sir, what garred ye no hearken
to me and gang to the Wud on Rood-Mass?"

"How do you know I was in the Wood?"

She did not answer.

"Tell me," he said, "how I came home."

"I was ryngin' the hoose like a lost yowe, but I didna daur gang outbye.
At twal hours I took a look up the road, and again when the knock was
chappin' twa. Syne I dozed off in my chair, till the knock waukened me.
That was at three hours, and as I waukened I heard steps outbye. I
keekit oot o' the windy, but there was naebody on the road, just the
yellow mune. I prayed to the Lord to strengthen me, and by-and-by I
ventured out, but I fand naething. Syne I took a thocht to try the back
yaird, and my hert gied a stound, for there was yoursel', Mr. David,
lyin' like a cauld corp aneath the aipple tree. Blithe I was to find the
breath still in ye, but I had a sair job gettin' ye to your bed, sir,
for ye're a weary wecht for an auld wumman. The sun was up or I got your
wounds washed and salved, and syne I sat by the bed prayin' to the Lord
that ye suld wauken in your richt mind, for I saw fine that the wounds
o' your body would heal, but I feared that the wits micht have clean
gane frae ye. And now I am abundantly answered, for ye're speakin' like
yoursel', and your een's as I mind them, and the blood's back intil your
cheeks. The Lord be thankit!"

But there was no jubilation in Isobel's voice. Her fingers twined
confusedly, and her eyes wandered.

"Do you know what befell me?" he asked.

"Eh, sirs, how suld I ken?"

"But what do you think? You find me in the small hours lying senseless
at your door, with my face scarred and my body bruised. What do you
think I had suffered?"

"I think ye were clawed by bogles, whilk a'body kens are gi'en a free
dispensation on Rood-Mass E'en."

"Woman, what is this talk of bogles from lips that have confessed
Christ? I was assaulted by the Devil, but his emissaries were flesh and
blood. I tell you it was women's nails that tore my face, and men's
hands that clutched my throat. I walked in the Wood, for what has a
minister of God to fear from trees and darkness? And as I walked I found
in an open place a heathen altar, and that altar was covered with a
linen cloth, as if for a sacrament. I was afraid--I confess it with
shame--but the Lord used my fear for His own purpose, and led me back in
my flight to that very altar. And there I saw what may God in His mercy
forbid that I should see again--a dance of devils to the Devil's piping.
In my wrath I rushed among them, and tore the mask from the Devil's
head, and then they overbore me and I lost my senses. When I wrestled
with them I wrestled with flesh and blood--perishing men and women rapt
in a lust of evil."

He stopped, and Isobel's eyes did not meet his. "Keep us a'!" she
moaned.

"These men and women were, I firmly believe, my own parishioners."

"It canna be," the old woman croaked. "Ye werena yoursel', Mr. David,
sir. . . . Ye were clean fey wi' the blackness o' the Wud and the mune
and the wanchancy hour. Ye saw ferlies,[20] but they werena flesh and
bluid, sir. . . ."

[Footnote 20: Marvels.]

"I saw the bodies of men and women in Woodilee who have sold their souls
to damnation. Isobel Veitch, as your master and your minister, I charge
you, as you will answer before the Judgment Seat, what know you of the
accursed thing in this parish?"

"Me!" she cried. "Me! I ken nocht. Me and my man aye keepit clear o' the
Wud."

"Which is to say that there were others in Woodilee who did not. Answer
me, woman, as you hope for salvation. The sin of witchcraft is rampant
here, and I will not rest till I have rooted it out. Who are those in
Woodilee who keep tryst with the Devil?"

"How suld I ken? Oh, sir, I pray ye to speir nae mair questions.
Woodilee has aye been kenned for a queer bit, lappit in the muckle Wud,
but the guilty aye come by an ill end. There's been mair witches howkit
out o' Woodilee and brunt than in ony ither parochine on the Water o'
Aller. Trust to your graund Gospel preachin', Mr. David, to wyse folk a
better gait, for if ye start speirin' about the Wud ye'll stir up a byke
that will sting ye sair. As my faither used to say, him that spits
against the wind spits in his ain face. Trust to conviction o' sin
bringin' evildoers to repentance, as honest Mr. Macmichael did afore
ye."

"Did Mr. Macmichael know of this wickedness?"

"I canna tell. Nae doot he had a glimmerin'. But he was a quiet body wha
keepit to the roads and his ain fireside, and wasna like yoursel', aye
ryngin' the country like a moss-trooper. . . . Be content, sir, to let
sleepin' tykes lie till ye can catch them rauvagin'. Ye've a
congregation o' douce eident folk, and I'se warrant ye'll lead them
intil the straucht and narrow way. Maybe the warst's no as ill as ye
think. Maybe it's just a sma' backslidin' in them that's pilgrims to
Sion. They're weel kenned to be sound in doctrine, and there was mair
signed the Covenant----"

"Peace," he cried. "This is rank blasphemy, and a horrid hypocrisy. What
care I for lip service when there are professors who are living a lie?
Who is there I can trust? The man who is loudest in his profession may
be exulting in secret and dreadful evil. He whom I think a saint may be
the chief of sinners. Are there no true servants of Christ in Woodilee?"

"Plenty," said Isobel.

"But who are they? I had thought Richie Smail at the Greenshiel a saint,
but am I wrong?"

"Na, na. Ye're safe wi' Richie."

"And yourself, Isobel?"

Colour came into her strained face. "I'm but a broken vessel, but
neither my man nor me had ever trokin's wi' the Enemy."

"But there are those to your knowledge who have? I demand from you their
names."

She pursed her lips. "Oh, sir, I ken nocht. What suld a widow-woman,
thrang a' the day in your service, ken o' the doings in Woodilee?"

"Nevertheless you know something. You have heard rumours. Speak, I
command you."

Her face was drawn with fright, but her mouth was obstinate. "Wha am I
to bring a railin' accusation against onybody, when I have nae certainty
of knowledge?"

"You are afraid. In God's name, what do you fear? There is but the one
fear, and that is the vengeance of the Almighty, and your silence puts
you in jeopardy of His wrath."

Nevertheless there was no change in the woman's face. David saw that her
recalcitrance could not be broken.

"Then listen to me, Isobel Veitch. I have had my eyes opened, and I will
not rest till I have rooted this evil thing from Woodilee. I will search
out and denounce every malefactor, though he were in my own Kirk
Session. I will bring against them the terror of God and the arm of the
human law. I will lay bare the evil mysteries of the Wood, though I have
to hew down every tree with my own hand. In the strength of the Lord I
will thresh this parish as corn is threshed, till I have separated the
grain from the chaff and given the chaff to the burning. Make you your
market for that, Isobel Veitch, and mind that he that is not for me is
against me, and that in the day of God's wrath the slack hand and the
silent tongue will not be forgiven."

The woman shivered and put a hand to her eyes.

"Will ye hae your bite o' meat, sir?" she quavered.

"I will not break bread till God has given me clearness," he said
sternly; and Isobel, who was in the habit of spinning out her talks with
her master till she was driven out, slipped from the room like a
discharged prisoner who fears that the Court may change its mind.

    *    *    *    *    *

David rose next morning after a sleepless night, battered in body, but
with some peace of mind, and indeed a comfort which he scarcely dared to
confess to himself. He had now a straight course before him. There was
an evil thing in the place against which he had declared war, an
omnipresent evil, for he did not know who were the guilty. The thing was
like the Wood itself, an amorphous shadow clouding the daylight. Gone
were the divided counsels, the scruples of conscience. What mattered his
doubts about the policy of the Kirk at large when here before his eyes
was a conflict of God and Belial? . . . For the first time, too, he
could let his mind dwell without scruples upon the girl in the
greenwood. The little glen that separated the pines from the oaks and
the hazels had become for him the frontier between darkness and
light--on the one side the innocency of the world which God had made, on
the other the unclean haunts of devilry. . . . And yet he had first met
Katrine among the pines. To his horror of the works of darkness was
added a bitter sense of sacrilege--that obscene revelry should tread
the very turf that her feet had trod.

That afternoon he set out for Chasehope. The matter should be without
delay laid before his chief elder, and the monstrous suspicion which
lurked at the back of his mind dispelled. He was aware that his face was
a spectacle, but it should not be hidden, for it was part of his
testimony. But at Chasehope there was no Ephraim Caird. The slatternly
wife who met him, old before her time, with a clan of ragged children at
her heels, was profuse in regrets. She dusted a settle for him, and
offered new milk and a taste of her cheese, but all the time with an
obvious discomfort. To think that Ephraim should be away when the
minister came up the hill! . . . He had had to ride off that morn to
Kirk Aller upon a matter of a bull that Johnnie Davidson had brought
from Carlisle--an English bull to improve the breed--and he would not be
home till the darkening. The woman was voluble and hearty, but it seemed
to David that she protested too much. . . . Was her husband all the
while between the blankets in the press-bed?

On his way back, at the turn of the road from the kirkton, he
encountered Daft Gibbie. The idiot had throughout the winter been a
satellite of the minister, and had had many a meal in the manse kitchen.
When they met it was "Eh, my bonny Mr. Sempill," or "my precious Mr.
David," and then an outpouring of grotesque but complimentary texts. But
now the first news he had of Gibbie was a small stone that whizzed past
his ear, and when he turned he saw a threatening figure with a face
twisted into a demoniac hate. A second stone followed, very wide of the
mark, and when David threatened pursuit, the idiot shuffled off,
shouting filth over his shoulder. A woman came out of a cottage, and
said something to Gibbie which caused him to hold his peace and
disappear into a kailyard. . . . But the woman did not look towards the
minister, but hurried in again and closed the door. Was the whole
parish, thought David, banded in a tacit conspiracy? Was this poor idiot
one of the misbegotten things of the Wood?

The next Sabbath, which was the fifth of May, the kirk of Woodilee
showed a full congregation. That day, save for infants in arms, there
were few absentees. Never had the place been more hushed and expectant.
David preached from the text, "Enter into the rock, and hide thee in the
dust for fear of the Lord," and he delivered his soul with a freedom
hitherto lacking in his carefully prepared discourses. Not the Boanerges
of Bold could have outdone the fiery vigour with which he described how
Israel went astray after forbidden gods and how the wrath of the
Almighty smote her with death and exile. But when he came to the
application, which should have been as a nail fastened in a sure place,
he faltered. The faces below him, set, composed, awful in their decency,
seemed like a stone wall against which he must beat with feeble hands.

"I have the sure knowledge," he said, "that there are altars set up to
Baal in this very parish, and that this little Israel of ours has its
own groves where it worships the gods of the heathen--ay, the very
devils from the Pit. Be assured that I will riddle out this evil mystery
and drag it into the light of day, and on the priests of Baal in
Woodilee, be they libertines or professors, I will call down the terrors
of the Most High. I summon now in this place all poor deluded sinners to
confession and repentance, for in the strength of the Lord I will go
forward, and woe be to those that harden their hearts."

But his words seemed to be driven back upon him by the steely silence.
He saw his elders--the heavy white face of Chasehope, the long
sanctimonious jowl of Peter Pennecuik, the impish mouth of Spotswood the
miller now composed in an alien gravity, the dark sullenness of
Mirehope--they relished his vigour, but their eyes were hard as stones.
And the folk behind them, men and women, old and young, were attentively
apathetic. There was none of the crying and weeping and the spasms of
conviction which had attended the fast-day service of the minister of
Bold. Were they a congregation of innocents to whom his summons had no
application? Or were they so thirled to their evil-doing that his
appeals were no more than an idle wind?

His Session congratulated him on his discourse.

"Ye had a gale on your spirit this day, Mr. Sempill," said Chasehope.
"Yon was a fine waft o' the Word ye gie'd us, and it's to be hoped that
it will be blessed to many."

As David looked at the pale cheeks and the red hair of the man he had a
sudden assurance. It was a mild day, but Ephraim Caird wore a strip of
flannel as if he were nursing a cold. And was there not a discoloration
of the skin around his fleshy jaw and a dark bruise below his left ear?

Next day David sought out Amos Ritchie, the smith. He learned that the
man was on a job at Nether Windyways, and he watched for him on the
hill-road as he returned in the evening. The big loose-limbed figure of
Amos, striding down the twilit slopes with his bag of tools slung on his
shoulder, was a pleasant sight to eyes that hungered for a friend. For
with the smith David had advanced far in friendliness since their
partnership in the winter snowstorm. The man was of a high spirit and a
complete honesty, and his professions were well behind his practice.
Rough of tongue and apt in a quarrel, he had a warmth of heart that did
not fail even those he despised. He was no purveyor of edifying speech,
but the milk of human kindness ran strong in him. It was a saying in the
village that there was "mair comfort in an aith from Amos than a prayer
from Peter Pennecuik."

But on this occasion the smith's straightforward friendliness seemed to
have deserted him. When David appeared before him he looked as if he
would fain have avoided the meeting. His eyes were troubled, and he
increased the pace of his walk when the minister fell into step beside
him.

"How's the wife?" David asked.

"Fine, sir. Her kist's stronger, and I'm hopin' the simmer will pit
colour intil her cheek." But as he spoke his eyes were on a distant
hill.

"I want a word with you, Amos. You and I are, I believe, true friends,
and I can speak to you as to a brother. I have become aware of a horrid
evil in this parish. There is that in the Wood which tempts men and
women to abominations. With these eyes of mine I saw it on Beltane's
Eve."

There was no answer.

"You were in the kirk yesterday, Amos, and you heard my sermon. The
decision is on Woodilee to choose whom they will serve. You are my
friend, and, apart from certain backslidings, a man of a Christian walk
and conversation. I summon you to my aid, and conjure you by Christ who
died for you, to tell me what you know of this great sin and who are the
sinners."

Amos came to a standstill. He laid down his tools, and looked the
minister in the face.

"Let it alane, sir. I rede ye, let it alane."

"In the name of God, what folly is this?" David cried. "Are you, too, my
own familiar friend, entangled in this wickedness?"

The man's face crimsoned.

"Deil a haet! Na, na, I never could abide thae trokin's wi' the Wud. But
oh, Mr. Sempill, ye're but a callant, and ye kenna the wecht o' the
principalities and poo'ers that are against ye. Hae patience, sir, and
gang cannily. Trust in the Word, whilk it is your duty to preach, to
bring conviction o' sin in the Lord's ain gude time, for if ye're
ettlin'[21] to use the arm o' flesh it will fail ye."

[Footnote 21: Intending.]

It was the counsel which Isobel had given, and David's heart sank. What
was it in Woodilee which made honest men silent and craven in the face
of proved iniquity?

"Man, Amos," he cried, "I never thought to get a coward's counsel from
you. Am I to reckon you among my enemies, and among God's enemies? I
tell you I see my duty as clear before me as the Hill of Deer. I must
unveil this wickedness and blast its practisers into penitence or I fail
in my first duty as the minister of this parish. And from you, my
friend, I get only silence and contumacy, and what is worse, the advice
of a Laodicean. Alas! that you who have fought stoutly in your country's
battles should be such a poor soldier in God's battles."

There was no answer. The two had resumed their walk, and the smith
strode at a pace which was almost a run, his eyes steadily averted from
his companion.

"This is my last word to you, Amos," said David, as they reached the
turn where the loan ran to the manse. "Wednesday--the day after the
morn--is the second Beltane, and I fear that that night there will be
further evil in the Wood. I will go there and outface the Devil, but the
flesh is weak, and I am one against many, and I would fain have a
friend. Will you not bear me company?"

The smith stopped again. "Deil hae me if I gang near the Wud! Na, na,
I'll no pit my heid intil ony sic wull-cat's hole. And, Mr. Sempill, be
you guidit by an aulder man and bide at hame."

"You are afraid?"

"Ay. I'm feared--but mair for you than for mysel'."

"You're like the men of Israel that failed Gideon at the waterside,"
David cried angrily as he turned away.

The next two days were spent by the minister in a strange restlessness.
He walked each afternoon some violent miles on the hilltops, but for the
rest he stayed in the manse, principally in his study. Isobel believed
him to be at prayer, and indeed he prayed long and fervently, but he was
also busied about other things. Among his belongings was a small-sword,
for he had won some skill of fence in Edinburgh, and this he had out and
saw to its point and edge. Also he read much in books which were not
divinity, for he felt himself a soldier, and would brace his spirit with
martial tales. With Isobel he exchanged no word save commonplaces, and
the old woman, who had the air of a scolded child, showed no desire to
talk. His meals were set before him in silence, and silently the table
was cleared. Amos Ritchie came to the manse on some small repairing job,
and he too seemed to be anxious to get his work done and leave. David
saw him arrive as he set out for a walk, and when he returned the
shoulders of the smith were disappearing past the stable end.

Wednesday evening came, an evening of mellow light and a quiet sunset,
and after his early supper David retired to his study to prepare himself
for his task. He had already written out an account of what he had seen
in the Wood and of what he proposed to do, and this he signed and
directed under cover to Mr. Fordyce at Cauldshaw. Whatever mischance
befell him, he had left a record. He had also written a letter to his
father, setting forth what, in the event of his death, was to be the
destination of his worldly goods. Then on his knees he remained for a
while in prayer.

The clock struck nine, and he arose to begin his journey, strapping the
sword to his middle, and taking also a great stick which the shepherd of
the Greenshiel had made for him. The moon would rise late, and there was
ample time.

But he found that the door of his study would not open. It had no lock,
and had hung on a light hasp, but now it seemed to have bolts and bars.
It was a massive thing of oak, and when he shook it it did not yield.

He shouted for Isobel, but there was no reply. Then he assaulted it
furiously with knees and feet and shoulder, but it did not give. There
was no hope from the window, which was a small square through which a
child could not have crept.

Further attacks on the door followed, and futile shouting. By the time
the late light had faded from the little window David had acknowledged
the fact that he was imprisoned, and his first fury had ebbed from sheer
bodily fatigue. But the clock had struck one before he attempted to
make a bed on the floor, with for pillow a bag of chaff which Isobel had
placed there for a winter footstool, and the dawn was in the eastern sky
before he slept.

He was awakened by Isobel in the doorway.

"Peety on us," she wailed, "that sic a thing suld hae come to this
hoose! Hae ye spent the nicht in this cauld chamber and no in your bed?
The wyte's[22] on me, for I got Amos Ritchie yestereen to put a bar on
the door, for there's walth of guid books here and I wad like to steek
the place when ye're awa' to the hills and me maybe in the kitchen. I
maun hae steekit it to see if it wad wark, no kennin' ye were in inside.
And syne I gaed doun to my gude-brither's to speir after his bairn, and
I was late in getting back, and, thinks I, the minister will be in his
bed and I'll awa' to mine. Puir man, ye'll be as stiff as a wand, and
ye'll maybe hae got your death o' cauld. . . . See and I'll get ye a het
drink, and your parritch's on the boil. . . . Wae's me that I didn' tak'
a thocht . . ."

[Footnote 22: Blame.]

"Silence, woman, and do not cumber your soul with lies." David's white
face as he strode from the room did more than his words to cut short
Isobel's laments.




CHAPTER VIII

THE SECOND BLAST


ON the following Sabbath the minister's text was, "When the light within
you is darkness, how great is that darkness!" This time there was no
faltering in the application. The congregation, men and women, were
arraigned at the bar as sinners by deed or by connivance, and he had an
audience hushed not in the ordinary Sabbath decorum, but in a fearful
apprehension. Every moment he seemed to be about to name the sinner, and
if he did not single out persons he made it blindingly clear that it was
not for lack of knowledge. Never had he preached with greater freedom,
never had passion so trembled in each sentence. Words seemed to be given
him, stinging, unforgettable words that must flay the souls of the
guilty. "Blinded self-deceivers," he cried, "you think you can tamper
with devilry and yet keep your interest in Christ. You are set up with
covenants, public and private, but I tell you that your covenant is with
Death and Hell. The man who believes he is elected into salvation, and
thinks that thereby he has liberty to transgress and that his
transgressions will be forgiven him, has sinned against the Holy
Ghost--that sin for which there is no forgiveness." He declared that
till there was a general confession and repentance there would be no
Communion in the parish of Woodilee, for those who sat down at the
Lord's Table would be eating and drinking damnation to themselves. . . .
But at the end he broke down. With tears in his eyes and a sob in his
voice he besought a people whom he loved to abase themselves before the
Mercy Seat. "You poor folk," he cried, "with your little dark day of
life, with your few years of toil and cold and hunger before the grave,
what have you if you have not Christ?" He was moved with an ecstasy of
pity, and told them, like the Apostle, that if he could but save their
souls, he was willing that his own should be cast away.

Not the oldest remembered such a sermon in the kirk of Woodilee, and the
fame of it was soon to go abroad in the countryside. The place emptied
in a strange silence, as if the congregation went on tiptoe, and men and
women did not look at each other till they were outside the kirkyard
gates. The elders did not await the minister in the session-house, and
as David walked the hundred yards to the manse he saw what looked like
the back of Peter Pennecuik, crouching behind a turf dyke to avoid a
meeting.

These were days of loneliness and misery for the minister of Woodilee.
He saw himself solitary among enemies, for even those whom he thought
his friends had failed him. It was clear that Amos Ritchie had
conspired with Isobel to imprison him in his study on the eve of the
second Beltane, and though their motive was doubtless affection it but
emphasized the hopelessness of his task. He had to bring conviction of
sin into a parish where even the innocent were ready to cumber his arm.
These honest creatures feared for him--what? Anger would choke him at
the thought of such contempt for his sacred mission, and then awe would
take its place, awe at the immensity of the evil with which he fought.
"Principalities and powers," Amos had said--yes, the Powers of the Air
and the Principalities of Darkness. He had no doubt that the Devil and
his myrmidons were present in the Wood in bodily form, mingling with the
worshippers, and that the tongues which he had heard were in very truth
mutterings of the lost. There were times when ordinary human fear
loosened his knees, and he longed to flee from the parish as from a
place accursed. But his courage would return, and his faith, for he knew
that the armies of Heaven were on his side, and wrath would cast out
fear, wrath and horror at the seducers of his flock. Nevertheless in
these days his nerves were frayed, he lay awake of nights listening
anxiously for noises without, and he would awake suddenly in the sweat
of a nameless terror.

But his chief burden was that he did not know how to shape his course.
The pulpit rang with his denunciations, but there was no response; no
stricken Nicodemus came to him by night. On the roads and at the
house-doors people avoided his eyes. There were no more stones from Daft
Gibbie--indeed Gibbie had resumed his fawning friendliness--but none
waited to speak a word with him. Isobel had recovered her cheerfulness,
and sought to atone for past misconduct by an assiduous attention to his
comforts, but Amos Ritchie shunned him. And the children, too, who had
been his chief allies. Perhaps their parents had warned them, for a
group would scatter when he came near, and once when, coming up behind
him, he laid a kindly hand on a boy's head, the child burst into tears
and fled. What was the _fama_ of the minister which had been put about
in Woodilee?

The worst of it was that he could contrive no plan of campaign. Evidence
which was overwhelming to his own mind would not convince the Presbytery
or the Sheriff. He could not bring a reasoned charge against any man or
woman in the parish. As the days passed he began to sort out his flock
in his mind as the guilty and the abettors. Some were innocent enough,
save for the sin of apathy; but others he could believe to have shared
in the midnight debauches--heavy-browed, sensual youths, women with
shifty eyes, girls high-coloured and over-blown, whose sidelong glances
seemed to hint at secrets, old wives, too, whose wild laughter he heard
at cottage doors. But of one, his first certainty was giving way to
doubt. Ephraim Caird's white face had got a wholesome tan from the
summer sun, and he alone in the parish seemed to seek out the minister.
He gave him a cheerful greeting when they met, spoke wisely of parish
matters, had a word of humble commendation for the Sabbath discourses.
"It's gaun to be a braw year for the aits," he said, "gin the weather
hauds, and the lambs are the best I've yet seen on Chasehope hill. Let
us hope, sir, that the guid seed ye've sown will come to as bountiful a
hairst." The words were so simply spoken that they seemed no hypocrisy.

A plan of campaign! On that David could get no clearness, and the
anxiety was with him at bed and board. He shrank from confessing himself
to his brother-ministers, for what could they do to help him? Kirk Aller
would pooh-pooh the whole thing, since Woodilee had been so forward in
signing the Covenant. Bold would no doubt believe, but his remedy would
be only a stiffer draught of doctrine. Even Mr. Fordyce at Cauldshaw
seemed a broken reed, for Mr. Fordyce was an ailing saint, and this task
was for the church militant. No, he must fight his battles alone, and
trust to God to send him allies. He wanted men of violence, who would
fight not with words but with deeds, Israelitish prophets who with their
own hands cut down groves and uprooted altars and hewed Agag in pieces.
And where would he find them in a countryside where the good were timid
as sheep and their pastors like loud voices in a fog?

June was a month of hot suns and clear skies, when the hills were
bone-dry and the deepest flowe-moss could be safely passed. It was
weather for the high tops, and one afternoon David, walking off his
restlessness on the Rood uplands, stumbled unexpectedly on a friend. For
at the head of the glen where the drove-road crosses from Clyde to
Aller, he fell in with the farmer of Reiverslaw leading his horse up a
steep patch of screes.

This man, Andrew Shillinglaw, was something of a mystery both to parish
and minister. He was a long lean fellow of some forty years,
black-haired, black-bearded, whose sullen face was redeemed by a
humorous mouth, so that the impression was of a genial ferocity. He was
reputed the most skilful farmer in the place, and some held him a rival
in worldly wealth to the miller, but beyond the fact that he had in
Reiverslaw the best of the hill farms, there was no clue to his
prosperity. He had the only good riding-horse in Woodilee, and was a
notable figure on the roads, for he travelled the country like a
packman. For weeks on end he would be away from home, and he was heard
of in Galloway and the west and as far south as the Border, so that
speculation about his doings became a favourite pastime among his
neighbours. He neither sold nor bought in the parish, and he kept his
own counsel, but his profession was clear enough had there been eyes to
see. For he was dealer and middleman as well as farmer, and in a day
when stock and produce scarcely moved beyond parish bounds, he sold and
bought in outlying markets. In a district of home-keepers he was the
sole traveller.

Few liked him, for there was always an undertone of satire in his
speech. But all feared him, for his temper was on a hair-trigger. Drink
made him quarrelsome, and the spence at Lucky Weir's had seen some ugly
business, since with him blow followed fast on word. Three years before
he had buried his wife, there were no children, and he lived at
Reiverslaw with an aged cousin for housekeeper, who was half blind and
wholly deaf. His attendance at the kirk was far from exemplary; in
winter there were the drifts and the full bogs to detain him, and in
summer he was as often as not on his travels. The Session, who did not
love him, had talked of citing him to appear before them, but in the end
they seemed to shrink from belling so formidable a cat.

At the head of the little pass, which in that country is called a
"slack," he halted and let David approach him.

"A guid day to ye, sir," he cried. "We'll let Bess get her wind, for
it's a lang gait frae Crawfordjohn. I rade ower yestereen to see the
sma' Cumberland sheep that the Lowther herds are trying on yon hills. I
hae nae great broo o' them. They'll maybe dae on yon green braes where
the bite is short, but they're nae use for a heather country. . . . Sit
ye doun, sir. What brings ye sae far ower the tops? Ye werena ettlin' to
gie me a ca' in at Reiverslaw?"

David gladly stretched himself on the bent beside him. The man seemed
willing to talk, and of late he had had little speech with his fellows.

"I came here for the caller air," he said, "and to drive ill humours
from body and mind. There are whiles when I cannot draw breath in
Woodilee."

"Ay," said the man. "Ay! Just so." He pursed his lips and looked at the
minister under half-shut eyes.

"Were you born in this parish?" David asked.

"Na, na. Far frae that. I'm but an incomer, though I've had the tack o'
Reiverslaw for a dizzen years. My father, honest man, was frae the
Glenkens, and my mither cam' frae the Cairn side. I was born at a bit
they ca' Dunscore, but I was a stirrin' lad in my young days and I've
traivelled the feck o' the Lawlands, frae the Forth to the Solway. But
now I've got my hinderlands doun in Woodilee, and it's like I'll lay my
banes here."

The man spoke in a different voice from the people of the place, and to
David he seemed as one detached from the countryside, sharing neither
its interests nor affections. As he looked at him, sprawling in the
heather bush with one foot on his horse's bridle, he had a sense of
something assured and resolute and not unfriendly.

"Ye're an incomer like mysel', sir," Reiverslaw said after a pause.
"What think ye o' Woodilee?"

"I think that the Devil has chosen this miserable parish for his own."

"Ay. . . . Well, I wadna say ye were wrang. I jaloused[23] frae your
last discourse that ye were perplexed wi' the Enemy. And they tell me
that ye've stirred up an unco byke against ye."

[Footnote 23: Guessed.]

"Are you one of them?" David asked.

"No me. If there's fechtin' to be done, I'm on your side. I aye likit a
bauld man, and it's a question, sir, if ye ken yoursel' how bauld ye are
when ye offer to drive the Deil frae Woodilee."

David had got to his feet, for these were the first words of sympathy he
had had.

"Andrew Shillinglaw, I command you to tell me if you have kept yourself
clean from this mystery of evil which scourges the parish."

The man still sprawled on the ground, and the face he turned to the
minister was twisted in a grim humour.

"Ay. I'll swear ony aith ye like. I'll no deny my baekslidin's, and, as
ye may ken, my walk and conversation's no to boast o'. But as sure as
God made me, I wad burn off my richt hand in the fire afore I wad file
mysel' wi' the Babylonish abominations o' the Wud. I whiles drink a
stoup ower muckle, and I whiles gie a waur straik than I ettle when my
bluid's het, but these are honest stumblin's whilk I hope the Lord will
forgie. But for yon----" and he spat viciously.

"Then, if you are yourself clean from this evil, tell me what you know
of it, and who are its chief professors."

"That's easy speirin',[24] but ill to answer. How suld I ken the covens
that rampage in the Wud? I bide cheek by jowl wi' the muckle black
thing, and often I wish it was a field o' strae in a dry back-end so
that I could set fire to it and see it burn frae Reiverslaw to
Windyways, and frae Woodilee to the Aller side. But I've never entered
the place in mirk or licht, for my wark's wi' sheep, and the honest
beasts will no gang near it."

[Footnote 24: Asking.]

"But you must have heard . . ."

"I've heard nocht. I have maybe guessed, but it's no like I wad hear a
cheep. I never gang near the clachan except to kirk or to Lucky Weir's,
and the Woodilee folk are pawky bodies even when they're fou, and ony
way I'm nae clatter-vengeance to be clypin' wi' auld wives at the
roadside. But I've my ain notion o' what's gaun on, and I can tell ye,
sir, it's gaun on in mony anither godly parochine in this kingdom o'
Scotland, and it's been gaun on for hundreds o' years, long afore John
Knox dang doun the Pape. But it's gotten a braw new tack in these days
o' reformed and covenantit kirks. What do your Presbytries and
Assemblies or your godly ministers ken o' the things that are done in
the mirk? . . . What do they ken o' the corps in the kirkyairds buried
o' their ain wull wi' their faces downwards? . . . They set up what they
ca' their discipline, and they lowse the terrors o' Hell on sma' fauts
like an aith, or profane talk on the Sabbath, or giein' the kirk the
go-by, and they hale to the cutty-stool ilka lass that's ower kind to
her joe. And what's the upshot? They drive the folk to their auld ways
and turn them intil hypocrites as weel as sinners."

"Hush, man!" said the scandalized David. "That is impious talk."

"It's true a' the same, though it's maybe no for a minister's lugs. The
Kirk is set against witchcraft, and every wee while a daft auld wife is
brunt. But, God help us, that's but the froth on the pat. Na, na, Mr.
Sempill. If you're lookin' to get to grips wi' the Adversary, it's no
the feckless camsteery lad ye maun seek that likes a randan, or the bit
lassie that's ower fond to wait for the Kirk's blessin', or the grannie
that swears she rade to France on a kail-runt. It's the dacent body that
sits and granes aneath the pu'pit, and the fosy professor that wags his
pow and deplores the wickedness o' the land.--Yon's the true warlocks.
There's saunts in Scotland, the Lord kens and I ken mysel', but there's
some that hae the name o' saunts that wad make the Deil spew."

Reiverslaw had risen, and in his face was such a flame of fierce honesty
that David's heart kindled. He had found an ally.

"Give me names," he cried. "I will denounce the sinner, though he were
one of my own elders."

"I speak nae names. I have nae proof. But ye've seen yoursel'. They tell
me ye broke in on the coven at their wark."

"I had but a glisk of them, before they beat the senses out of me. But I
intend to go back to the Wood, and this time I shall not fail."

"Ay. Ye've a stout heart, Mr. Sempill."

"But I must have help. Out of the mouths of witnesses I must establish
the truth, and the innocent in Woodilee are very fearful. I have nowhere
to look but to you. Will you come with me when I return to the Wood?"

"I'll no say that, for there's maybe better ways o' guidin' it. But this
I will say--I'll stand by ye; for may the Deil flee awa' wi' me or I see
a guid man beat. There's my hand on't. . . . And now I maun be takin'
the road again. Come na near the Reiverslaw, sir, for that would set the
bodies talkin'. If ye want word wi' me, tell Richie Smail at the
Greenshiel."

    *    *    *    *    *

The knowledge that he had found a friend lightened David's heavy
preoccupation of mind. Athanasius now was not alone against the world,
and his path was not towards martyrdom but to victory. He walked with a
more assured step and turned a bolder face to the furtive hostility of
the parish. When he met Amos Ritchie he looked on him not in reproach
but in defiance. His sermons were now less appeals than challenges, as
of one whose course was proclaimed and whose loins were girded.

To his consternation he found that he now sat very loose in his devotion
to the Kirk. The profession of religion was not the same thing as
godliness, and he was coming to doubt whether the insistence upon minute
conformities of outward conduct and the hair-splitting doctrines were
not devices of Satan to entangle souls. The phrases of piety, unctuously
delivered, made him shudder as at a blasphemy. The fact that his only
supporter was one looked askance at by strict professors confirmed his
shrinking. Had not Christ set the publican and the sinner above the
Pharisee?

One consequence of his new mood was that his thoughts turned again to
the girl in Paradise. In his season of desolation he had not dared to
think of her; she belonged to a world of light, and had no part in his
perplexities. To let her image fill his memory seemed sacrilege, when
that memory held so many foul shadows. But as the skies cleared for him
her figure appeared again in the sunlight and he did not banish it, for
it was she who was the extreme opposite of the horror of the Wood--she
and her bright domain of oaks and hazels. He would go again to Paradise
for his soul's comfort.

He chose a day when he was certain she would be there. There was a week
of fiery weather--moist heat and heavy skies and flying thunderstorms,
and after it came a spell of long bright days, when the sunshine had a
dry tonic in it, and the afternoons were mellow and golden. On one such
afternoon he crossed the Hill of Deer and entered the glen which divided
the pines from the hazels.

Midsummer had changed the place. The burnside turf was all thyme and
eyebright and milkwort, with the stars of the grass of Parnassus in the
wet places. The water was clear and small, and the cascades fell in a
tinkling silver. He had no doubts as to his road now. Paradise was among
the hazels, but one could find it only by descending the glen to where
the pines of the Wood began and then turning to the right towards the
Greenshiel.

Presently the pines in a sombre regiment rose on the steep to the left.
He looked at the beginning of the Wood with an awe which had now no
fear in it. The place was hateful, but it could not daunt him. It was
the battleground to which he was called. . . . On the edge of the trees
was a great mass of dark foxgloves, the colour of blood, and they seemed
to make a blood-trail from the sunlight into the gloom.

He turned up the right bank, and through hazel copses and glades,
breast-high with bracken, he made his way as if by instinct. He found
the shallow cup lined with birches and the blossoming rowans, and as he
brushed through the covert he saw the girl sitting on the greensward by
the well.

Motionless he watched her for a little, while his heart played strange
pranks. She had a basket beside her full of flowers, and she was reading
in a book. . . . She laid down the book, and shook her curls and dabbled
her fingers in the water. She sang as she dabbled, low and clear in
snatches, a song which he was to remember to his dying day:

    "There's comfort for the comfortless,
      And honey for the bee,
    And there's nane for me but you, my love,
      And there's nane for you but me."

She crooned the verse twice, broke off to watch a ring-ouzel, and then
sang again:

    "It's love for love that I have got,
      And love for love again,
    So turn your high horse heid about
    And we will ride for hame, my love,
      And we will ride for hame."

He would fain have lingered and watched her, but he felt like an
eavesdropper on her privacy. So "Mistress Katrine!" he cried softly, and
"Mistress Katrine" a second time.

She sprang to the alert like a bird. Her face, when she saw him, showed
no welcome.

"I give you good-day, sir," she said. "Have you maybe lost your road?"

"I am seeking Paradise," he replied.

"It is the quest of all mortals, they tell me. But the ministers say it
is not to be found on earth."

"I was seeking the earthly one to which you yourself first led me."

"You entered then by my invitation, but I do not think I bade you come
again."

"Then I beg for admission, mistress, for indeed I have sore need of
Paradise."

She looked at him curiously. "You look older--and sadder. I have not
been to your kirk, but they tell me that you are scorching the souls of
your folk with your terrors."

"Would to God I could scorch them into salvation! . . . I have been in
dire straits, Mistress Katrine. For I came again to find Paradise and I
found it not, but stumbled into Hell."

The girl looked at him with compassionate eyes.

"You may sit down in Paradise," she said. "I permit you. And I will give
you some of my wild strawberries. Tell me what has troubled you."

He told her of the doings of Beltane Eve, stumblingly, with many
omissions. He told her of his strife with his parishioners, of his
loneliness, of the mission to which he was vowed. "I am resolved," he
said, "that though I go on alone I will not fail in courage. Your
Montrose's comfort is mine--that the arm of the Lord is not shortened."

The girl brooded.

"Did you come here to find me?"

"I had a conviction that you would be in Paradise. This is no tale for a
maid's ear, but I came here to warn you, mistress. The long glen that
runs down to the Rood Mill is a frontier-line, which if you pass you are
in the land of darkness. I found you first among the pines, and I
beseech you go not again among them, though it were at high noon, for
yon Wood is accursed."

She nodded. "I felt it too. When spring was passing I felt a gloom come
over me as I walked there, and one day a terror seized me and I ran and
ran till I was among the hazels. I cannot bear even to be in sight of
the dark trees. You say that there is witchcraft there." She lowered her
voice and her eyes were solemn. "What is this witchcraft?"

"I cannot tell, save that it is the nethermost works of darkness, and
that it has seduced the hearts of my unhappy people. . . . God help me,
but I have seen with my eyes what I cannot forget. . . . There is no
smooth ministry for me, for now I am a soldier of Christ and must be
fighting till I have got the victory."

"And you are alone?"

"I have one who will stand by me." And he told her of Reiverslaw.

"Nay, you have another," she cried. "You have me for a friend, and you
have this greenwood for a sanctuary. If I cannot fight by your side, you
will know that I am here and that I am wishing you well. See, I make you
free of Paradise. It is yours now, as well as mine." She held out her
hand.

He took off his hat.

"You were singing," he said, "and your song was true, for here's
'comfort for the comfortless.' You have put steel into my bones,
Mistress Katrine. If I can come here and speak with you at times, it
will be like the water beside the gate of Bethlehem to King David. . . .
I will know when you are here without your sending me word."

"Then there is witchcraft in the greenwood," she said, smiling gravely,
"for I, too, knew that you were coming to-day before you came."




CHAPTER IX

BEFORE LAMMAS


ONE day in July David saddled his horse and rode to Kirk Aller for a
Presbytery meeting. He found a bewildered brotherhood. The usual
"exercises" were omitted, there was no prelection on a set doctrinal
theme for the benefit of the younger ministers, the sittings in the kirk
were occupied mainly with prayers for a humbled Sion and a distracted
country, and the dinner thereafter in the Cross Keys was not notable for
good fellowship. But it was a crowded gathering, and among the lay
members in the kirk was Ephraim Caird.

At the meal Mr. Mungo Muirhead, primed with letters from Edinburgh, gave
ill news of the war in the North. Montrose the recusant continued to win
battles, and was even now marching southward with his savage Irishry to
strike at the citadel. "What for does Davie Leslie no hasten," he cried,
"and what profits it to have a covenanted State and a purified Kirk if a
mailed Amalekite can hunt our sodgers from Dan to Beersheba? I tell you,
sirs, this war which has hitherto been fought among Hieland glens will
soon be at our ain doorcheeks, and our puir folk will be called to
testify, not with voice and word and the scart of a pen, but with
sufferings and revilings and bloody murderings. Forth and Aller may yet
run red, and the hand of death be on the Lowdon fields. Are we prepared,
I ask, and I ask it yet again? Whatna gifts will we bring to the altar
in the coming day of sacrifice?"

His fears had given dignity to the minister of Kirk Aller. The man was a
fighter, for his mouth shut tight, and there was a spark of fire in his
heavy eyes. Nor was Mr. Proudfoot of Bold less ready for the fray. He
had got himself a pair of great boots, and looked a very Ironside as he
expanded his big chest and groaned assent to his leader's warning.

"Let us see that there is no Canaanitish thing in our midst," Mr.
Proudfoot cried, "for the purge of the Lord is nigh. And let Israel
dwell in unity, for a house divided shall not stand. These are the twin
counsels for this day of wrath, a pure cause and a brotherly people.
These, I say, are the dams with which to stem the tide of the heathen's
rage."

"And that's a word in season for you, Mr. Sempill," said Mr. Muirhead.
"I hear ye've set the haill parish of Woodilee by the lugs with wanton
accusations. You'll admit none to the Table, says you, till there is
public confession of some unkenned iniquity. I applaud zeal in a young
minister, but it seems you've fair got your leg ower the trams, and the
serious folk of Woodilee are troubled to ken what ye mean. Have a care,
Mr. Sempill, lest this zeal of yours be but human impatience. This is no
time to sow confusion among God's people."

The minister of Kirk Aller had lost his air of rough good-humour. It was
a hard face and an inquisitorial eye that he bent on David.

"I take my stand on the first of Mr. Proudfoot's counsels," said the
latter. "If the day of trial is coming, our cause must be pure, and
there must be no Canaanitish thing in our midst. When I am clear about
the sins of Woodilee, the Presbytery will have further news of me."

The young man's speech was too assured to please Mr. Muirhead. He drew
down his eyebrows till they formed a straight line bisecting his huge
expanse of face.

"Have a care, have a care, I counsel you," he said crossly. "I can tell
you that there's many an auld exercised professor in Woodilee that's
sore concerned about your doings."

Mr. Proudfoot added his reproof. "When I mind on the precious work I
witnessed in that very parish in the month of March, I will not believe
that the Devil has got the master hand. Examine yourself, I rede you,
Mr. Sempill, and see if the beam be not in your own eye."

David rode away from Kirk Aller in the company of Mr. Fordyce of
Cauldshaw, but they had not ridden a mile before there was a clatter of
hoofs behind them, and the minister of Bold joined himself to their
company. His beast was fractious, having had an unaccustomed feed of
oats in the Cross Keys stable, and Mr. Proudfoot, since he was an
awkward horseman, had to spend much of his energy in keeping it to the
road. But what time he could spare from his task he devoted to
catechizing David, and for the three miles during which their course lay
together his tongue never stopped.

"There's an ill _fama_ of you gone abroad, Mr. Sempill, and it is my
duty as your elder in the Lord's service to satisfy myself thereanent.
It is reported that you pervert the doctrine of election into grace,
maintaining that this blessed estate may be forfeit by a failure in good
works, as if the filthy rags of man's righteousness were mair than the
bite of a flea in face of the eternal purposes of God."

"I say that a man who believes that his redemption through Christ gives
him a licence to sin is more doubly damned than if he had never had a
glimpse of grace."

"But ye maun distinguish. The point is far finer than that, sir. I will
construe your words, for there is an interpretation of them which is
rank heresy."

The task of construing and distinguishing did not fare well, for every
few minutes the teeth of Mr. Proudfoot were shaken in his head by his
horse's vagaries. He had just reached a point of inordinate subtlety,
when the track to Bold branched off, and his animal, recognizing at last
the road home, darted down it at a rough gallop. The last seen of the
minister of Bold was a massive figure swaying like a ship in a gale,
and still, if one might trust the echoes the wind brought back,
distinguishing and construing.

Even Mr. Fordyce's grave face smiled as he watched the fleeing
Boanerges.

"He is a wilful man, and he has a wilful beast. But what is this rumour
in the countryside, Mr. David? I fear that you are finding Woodilee a
dour rig to plough."

"What do they say in Cauldshaw?"

"I have been little about of late, for these last weeks I've been sore
troubled with my bowels. I'm like the Psalmist--the Lord trieth my reins
in the night watches--and I've never made out my visit to you to have a
read of Cardanus. But I cannot but hear orra bits of news from the next
parish, and the speak in the countryside is that you have uncovered the
nakedness of Woodilee and preach siccan sermons that the een of the folk
turn inward in their heads. What's the truth of it, Mr. David? My heart
yearns over you as if you were my own mother's son."

"I have uncovered a great wickedness--but not yet all. I wait and watch,
and when I have fuller knowledge I will know better how to act. You told
me the first day we met that Woodilee had an ill reputation, and, sorrow
on me! I have proved the justice of your words. And I greatly fear that
it is the loudest professors that are deepest in the mire."

"Man, David, that is a grievous business. Is it the Wood?"

"It is the Wood, and the blackest kind of witchcraft. Some old devilry
of the heathen has lingered in that place, and the soul of my miserable
parish is thirled to it. You will not find in Scotland a doucer bit, for
there are no public sins and shortcomings. Man, there's times when
Woodilee seems as quiet and dead as a kirkyard. But there's a mad life
in its members, and at certain seasons it finds vent. In the deeps of
night and in the heart of the Wood there are things done of which it is
shameful even to speak."

"What witness have you?"

"My own eyes. I stumbled upon one of their hellish Sabbaths."

"God be kind to us! I have heard tell of siccan things, and I have read
of them in old books, but I never experienced them. I'm positive they're
not in Cauldshaw, for the place is ower bare and bright and the wind
blows ower clean on our braes. There's no cover for the abominations
which must be done in darkness. But I have aye had a scunner of yon
Wood. . . . It's a queer thing the heart of man, Mr. David, and there's
that in my own that whiles terrifies me. The work of redemption is done
in an instant, but the job of regeneration is a lifetime's; and the
holiest saint on his death-bed is but a bag of rottenness compared to
the purity to which he shall yet attain. And at times I'm tempted to
think that our way and the Kirk's way is not God's way, for we're apt to
treat the natural man as altogether corrupt, and put him under
over-strict pains and penalties, whereas there's matter in him that
might be shaped to the purposes of grace. If there's original sin,
there's likewise original innocence. When I hear the lassie Katrine
Yester singing about the door at Calidon, I have an assurance of God's
goodness as sharp as I ever got in prayer. If you ban this innocent joy
it will curdle and sour, and the end will be sin. If young life may not
caper on a spring morn to the glory of God, it will dance in the mirk
wood to the Devil's piping."

Mr. Fordyce stopped short with a rueful face. "That's for your own ear,
Mr. David. If the bruit of what I have said came to the manse of Bold,
Mr. Ebenezer would be for delating me to the Presbytery. But if it's not
orthodox it's good sense."

"I doubt orthodoxy is no salve against sin," said David. "The devils, it
is written, believe and tremble, and it's my surmise that the leader of
the witches' coven in Woodilee could stand his ground with Bold himself
on matters of doctrine."

"You have formidable foes."

"I have a whole parish, for even those who are free of guilt are too
timid to lift a hand. Likewise I have my Kirk Session."

Mr. Fordyce exclaimed.

"And it looks like I will have the Presbytery. I'm in ill odour with Mr.
Muirhead for dividing Israel, and to Mr. Proudfoot I smack of heresy."

"You've aye gotten me on your side," said Mr. Fordyce. "No that I'm much
of a fighter, for my bowels melt and my speech sticks in my throat and
I sit like a dumb ox, and syne mourn on my bed in the night watches that
I have been found wanting. But my heart is with you, Mr. David, and what
voice my infirmities permit me, and you'll be never out of my prayers.
. . . Come to Cauldshaw whenever ye long for speech with a friend. I can
aye give you sympathy if I canna give you counsel."

But when David three days later turned his horse in the direction of
Cauldshaw, it was not to the manse he went, but to the tower of Calidon.
For Katrine Yester had become for him the only light on his path. She
personified the cause for which he fought, the fair world that stood in
contrast to the obscene shades, and since their last meeting in Paradise
she was no longer a flitting wood-nymph, but a woman of flesh and blood
and heart. He longed to see her in the house where she dwelt and among
her own people.

But there was no Katrine in Calidon that afternoon, for she had gone to
the greenwood. It was a still day of July in which no cloud tempered the
heat of the sun, but the great upper chamber in the tower was cool and
dusky. He asked for Mistress Saintserf, and was received by that grim
lady in state, for she kept him waiting while she donned a new toy and
kerchief for the occasion. She spoke a Scots as broad as any shepherd's
wife, but the sharp vowels of Edinburgh took the place of the softer
Border tones. Large and gaunt and domineering, her high-nosed face and
prim mouth were mellowed by an audacious humour. Katrine had clearly
never spoken of him (at which he was glad), but she knew him by repute
and by his connection with the miller of the Roodfoot. She entertained
him with shortcake of her own baking and elder wine of her own brewing,
and her tone mingled the deference of a good woman towards a spiritual
guide and the freedom of an old woman towards a young man.

"That gilpie o' mine suld have been here, but she's awa' to the hill. As
weel try to keep a young juke frae the water as Katrine frae stravaigin'
the countryside. And her bred denty in France and England whaur there
are nae hills! If she had a joe[25] I wad say nocht, but she has nae
joe but the whaups."

[Footnote 25: Sweetheart.]

He asked concerning Nicholas Hawkshaw.

"And that's speirin'!" she cried. "He's fechtin' and him a lameter, but
whaur he's fechtin' and in what cause the Lord alone kens! Since he gaed
off wi' Tam Purves three months syne sorrow a word has come frae him.
He's maybe in England and maybe in France, and maybe ryngin' with
Montrose, and I'll wager, wherever he is, him and his swird and Tam and
his firelock are in the het o't. Ye'll no fetter a Hawkshaw, and they
can nae mair bide in the ae place than a puddock on a brae, as my puir
sister that was married on him kenned ower weel. And the same bluid's in
Katrine, wha suld hae been a laddie, and a tinkler laddie, for it's no
her that will mind her seam or watch the pot when the sun's shinin'.
She's a fine lassie for a' that, but by ordinar' forgetfu'. I wish I
saw her wed."

Of Woodilee she had many questions to ask.

"It's a' Hawkshaw land, but I never likit the folk. There's a wheen fosy
bodies yonder, wha pray mair with their tongues than their hearts, and
they're as keen at a niffer[26] as a Musselburgh wabster--aye wi' the
puir face and the greetin' word when it comes to payin' siller. Auld
Dobbie in Murchison's Close--he's our doer,[27] ye maun ken, as his
father was afore him--he has had mony a sair tuilzie for our bits o'
rents. Now that Nicholas is at the wars it's my shouther that has to
carry the burden, and there's never a post frae Embro but brings me
Dobbie's scribin'. Ye'll ken that the mailin' o' Crossbasket is to let,
and whaur am I to get a guid tenant wi' the land in siccan a steer?"

[Footnote 26: Bargain.]

[Footnote 27: Man of business.]

David told her the news he had heard at Kirk Aller.

"Keep us a'!" she cried. "God send Nicholas binna wi' Montrose, or we'll
hae him and Tam Purves here rauvagin' his ain lands, and if Argyll gets
the upper hand they'll be glorifyin' God at the end o' a tow in the
Grassmarket. Hech, sir, we're surely faun on the latter days when, it is
written, confusion will be on the people. I'm for the Kirk, but they
tell me Montrose is likewise for the Kirk as he conceives it, and
between her twa well-wishers it's like our auld Sion will get uncoly
mishandled. But I hae nae broo o' poalitics. My poalitics is just an
auld wife's poalitics that wants to be left in peace by her fireside. . . .
But ye say Montrose is mairchin' south? He'll be for England, and
that means the road by Aller Water. I'll hae to kilt my coats and pit
the tower o' Calidon in a state of defence against Nicholas or ony
ither, for if I let the laird intil his ain house we'll hae to answer
for't before the Privy Council."

It was plain that Mistress Saintserf was not ill-pleased with David, for
she talked freely and would hardly let him go.

"Ye're ower young for the sacred callin'," she told him when at last he
took his leave. "And ye're ower wise-like a man for a minister. Saunts
suld hae weak stomachs, like our ain Mr. Fordyce; it gars them sit loose
to earthly affections."

"I would put up with his affliction if I could get one-half of his
goodness," said David.

"'Deed that's weel spoken. I'm sure o' Heaven if I can get haud o' the
strings of Mr. James's cloak. Never heed an auld wife's clavers. Come
back and prie our grosarts when they're ripe, and if ye see that lass o'
mine on the hill tell her I'm waitin' for her wi' a besom."

On his way home David had no sight of Katrine, but the next afternoon he
met her in Paradise. She came to him smiling and friendly as a boy.

"You have been to Calidon and seen Aunt Grizel. I congratulate you on
your conquest, sir, for my aunt is now your devout partisan and you have
won another friend in this countryside. But what is this news of the
Lord Marquis?"

They whiled away the summer afternoon with talk, rambling sometimes
through the oak glades, but always returning to the nook by the spring,
while David kept a jealous eye on the declining sun. The girl must be
well on her way to Calidon before the first dusk began. When he came
again they did not talk of his troubles, nor even of Montrose, but of
little things--her childhood in France, her kin, the tales of the glen,
his own youth at Edinburgh College. For she was not an ally so much as a
refuge. When he was with her he was conscious that the world was still
large and sunlit, the oppression lifted from his spirit, he saw himself
not only victor in the quarrel, but a messenger of God with a new gospel
to perplexed mankind.

One evening, when he had seen the girl descend through the hazels to the
Rood vale, and had turned back towards the shoulder of the Hill of Deer,
he saw a man's figure slanting across the hill as if coming from
Melanudrigill. It was Reiverslaw, but though their paths all but
intersected the farmer did not stop to talk. He waved a hand in
greeting. "Ye suld gie a look in at the Greenshiel," he shouted. "They
tell me Richie Smail is in need of consolation."

David took the hint, passed word to Richie, and the next evening met
Reiverslaw in the herd's cottage. "Tak' a look round the faulds,
Richie," said the master. "Me and the minister has something to say to
ither," and the two were left alone in the dim sheiling.

"I've been spyin' oot the land," said Reiverslaw, "like the lads that
Joshua sent afore him into Canaan. I canna say I likit the job, but I've
been through the Wud east and west, and I've found the bit whaur the
coven meets aside the auld altar. I think I could find the road till't
on the blackest nicht. And I've been speirin' judeeciously in Woodilee."

"But surely they did not answer?"

The dark face of the farmer had a crooked grin.

"Trust me, I was discreet. But I've a name for takin' a stoup ower
muckle, and when the folk thocht I was fou, my lugs were as gleg as a
maukin's. They're preparin' for another Sabbath, and it fa's on the
Lammas Eve. On that nicht you and me maun tak' the Wud."

David shivered, and the man saw it.

"The flesh is weak," he said, "and I'm feelin' like that mysel'. But you
an' me are no the anes to pit our hand to the plew-stilts and turn back.
Mr. Sempill, are ye young enough to speel a tree?"

"I was a great climber as a laddie."

"Weel, ye'll hae to be a laddie aince again. And I'll tell ye mair.
Ye'll hae to leave this place afore the Lammas-tide. Is there ony bit ye
can bide at, not abune twenty miles frae Woodilee?"

"There is my cousin at Newbiggin."

"Weel, to Newbiggin ye gang, and your departure maun be public. Crack
about it for days afore. Tell the auld wife at the manse and deave her
wi' your preparations. For, if you're no oot o' the parish in guid time,
ye'll be lockit in your chamber, as ye were on the second Beltane. And
ye maun be in the Wud that nicht as a witness, for there's just us
twasome, you and me, and we maun be witnesses that the Presbytery and
the Sheriff and the Lords in Embro cannot deny."

"I see that. But have you found out nothing more in Woodilee?"

"I've gotten a hantle o' suspeecions. Man, ye'd wonder to see how chief
me and Chasehope are these days. I've been ower to see his English bull,
and I've ta'en his advice about sheep, and I've sell't him a score o'
gimmers at a price that made me voamit. He thinks I'm a dacent, saft,
through-ither body, wi' his wits sair fuddled by strong drink, and has
nae back-thochts o' ane that's just clay in his hands. . . . Ay, and
I've been payin' muckle attention to his hen-house. His wife, ye maun
ken, is a notable hen-wife, and she has a red cock that there's no the
like o' in the countryside. I took Rab Prentice up wi' me to Chasehope
toun, and I bade Rab tak' special note o' the red cock."

"But I do not see the purpose . . ."

"Ye needna--yet. Ye'll be tell't in guid time. I'm thinkin' o' the
process afore the Presbytery, and it's witnesses I'm seekin'. I hae twa
honest men, my herds Richie Smail and Rab Prentice, but Richie's ower
auld to tak' the Wud and Hirplin' Rab wad dee afore he would pit his neb
inside it. So there's just you and me for the chief job, though the
ither twa will hae their uses."

The imminence of the trial made David's heart sick, for he had now
brooded for three months on the mysteries of the Wood, whereas at
Beltane he had stumbled upon them in hot blood unwittingly. He was
confident in his cause, but he believed most firmly that the Devil in
person would be his antagonist, and the cool tones of Reiverslaw struck
him with admiration and awe.

"Man, you speak as calm as if you were making ready for a clipping. Is
it that you do not believe in the power of Satan?"

"I believe in God," said the man, "and I've seen ower muckle o' the
world no to believe in the Deil. But I'll no be feared o' a Deil that
misguides auld wives and tak's up wi' rotten peats like Chasehope, and
though he comes in a brimstane lowe I'll hae a nick at him."

Then began for David a time of doubt and heart-searching. He could not
share the robust confidence of Reiverslaw, for his memory of Beltane was
too clear and he had lived too long under its shadows. His imagination,
always quick and easily kindled, ran riot, and he saw the Wood as an
abode of horrid mysteries, which spread into subtle ramifications of
evil the more he pondered them. His secular learning was so much fuel to
this fire. Courage did not fail him, but brightness died out of his
world, and he knew himself condemned to tread a dark winepress alone.

It was the thought of Katrine that most disquieted him. The Wood, the
whole parish, the very mission on which he was engaged, seemed to him
one vast pollution, to be kept hidden for ever from youth and
innocence. The girl must not be allowed to come within sight of the
skirts of it. There could be no friendship between them, and it was his
first duty to warn her.

So when they met in Paradise it was a shamefaced young man that stood
before her, a young man with a white face who kept his eyes on the
ground and spoke terrible things. Words came unreadily, but his broken
speech was more moving than eloquence. He bade her keep to the clean
precincts of Calidon and come not even near the greenwood. God's curse
was on the parish, and in the judgment preparing innocent might share
with guilty. As for himself, he was no friend for such as she.

"I am too heavily burdened," he stammered. "I must touch pitch, and my
hands will be defiled. I will blight your youth with my dark duties. . . .
I will never come again to this place, and I plead with you to come no
more, for it is too near the Enemy's country. . . . Go now, I beg of
you, and forget that you have ever seen me and called me friend. You
will torture me if you bide. . . ."

There was more of the same sort, and then David stopped, confident that
he had done his purpose, and that no proud girl would linger in the face
of such a warning. He waited, very cold and lonely at heart, and he
thought he heard her departing feet on the grass.

But when he raised his eyes she had not moved, and her face was
smiling.




CHAPTER X

WHAT THE MOON SAW


THERE was great heat at the end of July--sultry, thunderous weather,
when the hills drowsed under a haze and the sun's beams seemed to be the
more torrid for the screen of vapour through which they fell. The
heavens were banking up for the Lammas rains. But each evening the skies
cleared, and the night was an amethyst dome sprinkled with stars.

David made a great to-do about his visit to Newbiggin. On the Monday
morning he announced it to Isobel, and in an hour the word had gone
through the village. His housekeeper seemed to receive the news with
relief. "Blithe I am to hear it, sir. Folk suld whiles change their
ground like bestial, and ye've been ower lang tethered to this
parochine. Newbiggin will be a caller bit in this lown weather, and
while ye're awa' I'll get your chamber cleaned and the stairs washed
doun. Dinna haste to come back, for I'll no look for ye or Setterday."

He set off on the Tuesday after midday, and there were many eyes in
Woodilee to mark his going. That night he duly slept at Newbiggin, but
the next day, which was Lammas Eve, he left his cousin's house and rode
up Clyde water into the farthest moors. It was a wide circuit, which
brought him in the afternoon to the uplands which separate Rood from
Annan. All day he had been out of sight of human dwelling, and the first
he saw was in the dusk, when he descended upon the tower of Calidon by
the glen of the Calidon burn. At Calidon he left his horse with the
grieve, promising to return for it on the morrow, and, with one look at
the lit windows of the tower, he set out on foot to ford the Rood. About
nine o'clock in the mulberry gloaming he reached the cottage of the
Greenshiel.

Three figures greeted him there. One was the herd of the outer hirsel,
Richie Smail; another was Rab Prentice, the herd of the home hirsel, who
sat on the turf deas at the cottage-end with his crutch beside him; the
third was Reiverslaw himself, who was also seated, smoking a pipe of
tobacco.

"Ye're in braw time, Mr. Sempill," said the last. "Did ye pass ony folk
on the road?"

"I have seen no man since the morning, except the Calidon grieve half an
hour syne."

"And that's just as weel. Richie, kindle the cruisie, for our job is
better done indoors."

The feeble light in the hut revealed a curious assembly. The two
shepherds had faces of portentous gravity, and their twitching mouths
and restless eyes were proof of an extreme discomfort. Reiverslaw wore
his usual frieze small-clothes and boot-hose, but he had no coat,
though he had slung on his arm what might have been that garment. He
flung this on the settle. "It's ower het to wear that muckle maud till
the time comes. We maun get to business, Mr. Sempill, for you should be
on the road afore the moon rises. We're here to get our plan strauchtit
oot and there's jimp[28] time. Rab Prentice, ye've been twice wi' me to
Chasehope in the last se'en days. Ye mind the braw red cock the wife has
gotten?"

[Footnote 28: Scarcely.]

"Fine," said the shepherd.

"There's no sic another fowl in the countryside?"

"That I'll engage."

"Therefore if I show ye the morn a pluckin' o' red feathers, ye'll
jalouse it's the Chasehope cock?"

"Ay. But I'm no gaun intil the Wud . . . not even in braid daylicht."

"If I bid ye, ye'll gang, Rab Prentice, though I suld carry ye myself.
. . . Now, secondly, as the ministers say. Do ye see this bottle? Smell
it, a' three of ye. That's a smell ye never fand afore? It's what they
call oil of hennyseed, and I got it frae a horse-doctor at Carlisle.
I'll wager there's no anither phial o' the same between here and Embro.
It's a smell ye'll no sune forget. Pit a dab on yer sleeves to remind ye
o't. If the three o' us gangs to Chasehope the morn and finds
Chasehope's breeks and Chasehope's sark stinkin' o' this oil, ye'll be
able to swear to it, and to swear that I showed it you this verra nicht
and that ye kenned the smell when ye fand it again."

The two men agreed, sniffing the drop on their sleeve.

"Thirdly," said Reiverslaw, "I'm gaun to turn mysel' intil a guisyard."

He picked up the thing he had been carrying, and revealed it as a cloak
of deerskins which fitted like a loose jerkin. Over his head he drew a
cap of skins with slits for his eyes, a roughly-shaped nozzle like a
deer's, and on the top the horns of a goat.

"Save us a'!" Richie cried, as he saw his master stand up, his lean,
active body surmounted by a beast's head. "Save us a', ye're no gaun to
tamper wi' the accursed thing?"

"That's what I ettle, but the intention is guid, and it's by our
intentions we'll be judged, as Mr. Sempill will tell ye. Look at me, ye
daft auld fules, for there's naething to be feared o'. I'm for the Wud
the nicht, and it's my purpose to bide in cover till the folk are half
dementit, and syne, when their een are blind, to join them. I've a
notion that there will be some wark wi' the red cock, and I'd like a
feather or twa as a keepsake. And I've a sort of notion that my auld
friend Chasehope will be there; so as a token o' friendship I'll pit
saut on his tail--whilk means that if I get the chance I'll anoint his
dowp wi' the hennyseed. Now, you twa, take tent and listen to me. Ye
will swear that I telled ye what I have telled ye, and that ye saw me at
the Greenshiel dressed up like a merry-andrew. The horns suld hae been
a stag's, but I was feared o' hankin' them in the busses, so the puir
auld Reiverslaw billy-goat had to dee."

He was a crazy sight with the goat's head on him, and a formidable sight
without it, for as he stood in that dusk beside two men bent with
labour, the one maimed and the other past the allotted span of human
years, David had an impression of something desperate and fearless and
light-hearted. The shepherds were clearly torn between loyalty and
terror, and he himself, while firm enough in his resolve, had to keep
his thoughts battened down to prevent his knees knocking. But Reiverslaw
seemed to have no fears. He had set about the thing as cannily as if he
were selling sheep at Lockerbie fair, and now, with a venture before him
which not two other men in Scotland would have contemplated, he was
notably the least embarrassed of the party.

"I saw three pyets[29] flee intil the Wud this morning," said Prentice,
"and but ane cam' back. That's an unco freit[30] for the beginnin' o't!"

[Footnote 29: Magpies.]

[Footnote 30: Omen.]

"Haud your tongue, ye auld wife," said Reiverslaw. "Freits fa' to them
that fear them, and I'm no gaun to fash my heid about twa jauds o'
birds. . . ."

"I had a vision yestereen," Richie put in. "I saw the haill land o'
Scotland like a field o' aits, white until the harvest, the haill land
frae John o' Groats to Galloway, a' but the parish o' Woodilee, whilk
was unplewed and rough wi' briars and thrissles. An' says I to mysel',
'Whatever place is yon?' and says a voice to me, 'That's what we ca' the
Deil's Baulk in the gospel field o' Scotland.'"

"And a very true observe, for Deil's Baulk is just what the Wud is, and
it's for us to pit a plew intill't and mak' a fire o' the wastry. Set
bite and sup afore the minister, Richie."

The shepherd produced some oatcakes, of which David ate only a mouthful,
for though he had had no food since morning, his throat was dry and his
tongue like a stick. He drank, however, a pint of buttermilk.

"Kirn-milk for you?" the host asked of Reiverslaw. "I hae nae yill, but
Rab has brocht a flask o' aquavitty ye gied him at the lambin'."

"I'll hae spring water. Nae strong drink for me, for this nicht I'm like
Jonadab the son of Rechab. . . . Are ye ready, Mr. Sempill? Ye maun
start first, for ye've a tree to speel. There's nae hurry for me till
the Deil begins his pipin'."

"You are either strong in the faith, or of a very stout heart," said
David admiringly.

"No as strong as I might be," was the answer. "Afore we part, wad it no
be weel for you to pit up a prayer?"

The minister prayed--and it was as if he confessed alone to his God in
his closet. He himself was strengthened by it, and the comfort of Richie
and Rab was visibly enlarged. But Reiverslaw stood through the devotions
in no very devout position, and from him came none of the responses
which flowed from the others. Before the "Amen" he had his goat-cap on,
and was peering at the rising moon. He made his staff sing as he whirled
it.

David took his strange confederate's hand, and his own shook. Reiverslaw
noted his trepidation.

"Fear nocht, sir. It'll gang ill wi' the wirriecow gin we meet him. But
what brocht a man o' peace like you into this tuilzie?"

"Jealousy for the honour of my God. And you? For it is less your quarrel
than mine."

The man grinned. "Write it down that Andra Shillinglaw couldna see an
honest man beat, and that he didna like kail-worms."

    *    *    *    *    *

David had many times gone over in his mind the route to the glade of the
altar, and had compared notes with Reiverslaw that very night. The
distance was less than three miles, and he had a couple of hours to
reach the place and still be in position well before midnight. As on all
the nights of the past week, the oppressive haze of the day had lifted,
and the sky rose to an infinite height, thick studded with stars, for
the moon was only new risen. David made his way to the dividing glen
between the pines and the hazels in a miserable disquiet. He had lost
the first fierce anger which had stiffened him for his frustrated
expedition on the eve of the second Beltane, and his tacit ostracism all
summer by the folk of Woodilee had engendered a profound self-distrust.
Even the thought of Katrine Yester did not nerve him; she belonged to a
world separated by impassable gulfs from that black necromancy which he
warred against. Nor did the fact that he had an ally comfort him, for
Reiverslaw, he greatly feared, fought in his own strength and not in
that of the Lord, and in such a strife the arm of flesh could not avail
them. As he stumbled through the dark undergrowth David's lips moved in
anxious prayers.

He entered the pines, and, shaping his course by the low line of cliffs,
came to the place where he had first met Katrine. Thus far he felt that
he was not wholly outside the pale of kindly things. But after that he
was in enemy country, and the moon was still too low to give him help.
He wasted half an hour in the thickets, till by a strong effort of will
he forced himself to take his bearings and remember Reiverslaw's
instructions. He scrambled up hill again till he was in touch with the
outcrop of rock, and then suddenly found himself looking down on the
glade where stood the altar.

It was very dark, and the stone was only a ghostly blur. But the
darkness was a blessing, for the place was not as he had seen it before,
and the sight of it did not revive the terrors he had feared. It looked
no more than a woodland glade, and the fact that a rabbit scurried from
under his feet seemed a friendly omen. On the far side the trees grew
thick, and he selected a gnarled Scots fir as his perch for the night.
Its trunk, branchless for sixty feet, was too thick to climb, but he
found a younger and slimmer tree, up which he could squirm and from its
upper branches traverse to the other. He had not tried the game since he
was a boy, and at first his legs and arms seemed too feeble; but the
exercise warmed him, and after twice sliding back to the ground, he at
last reached the umbrella-like spread of the crest. To gain the other
tree proved more difficult than he had thought, and he was compelled to
let his body swing and make a long stretch with his right arm. But the
task was accomplished in the end, and he found himself on a platform of
crooked fir boughs, hidden from everything but the stars, and with a
view through the gaps of the branches to the glade below him.

He had now a clear sight of the sky. The moon was three-quarters up, and
the whole of Melanudrigill, with its slopes and valleys, was washed in
silver. He was in it and yet above it and outside it, like a man on a
hillside looking into a cleft. He made his body comfortable in a crutch
of the tree, and looked down on the stage beneath him. It was now
lighting up, and the altar was whitened by a stray moonbeam. For the
first time that night he felt his spirits returning. The oppression of
the Wood was not realized on this outer shell of it, for here only
winged things dwelt, and the unclean things of the dark had no wings.

In this happier mood his eyes sought the whereabouts of Calidon. It was
hidden by a ridge, the ridge to the west where lay Paradise. The thought
gave him an unreasoning pleasure. He was not cut off from the world of
light, for, whatever befell on the earth beneath him, he had but to lift
up his eyes and they rested on a happier country.

As the moon rose, the multitudinous little noises of a wood at night
were hushed. There was a sleepy muttering of cushats to the south of
him, and then, with a clatter which made him jump, the birds rose in a
flock and flew across the valley. After that there was no sound until
the music began.

There was no fixed moment for its beginning, for it seemed to steal
insensibly into the air. And it was scarcely music, but rather a
delicate babble of tongues which made a crooning like the low notes of a
pipe. The sound was all beneath him near the ground, and gathering from
different quarters to one centre. Suddenly, in the midst of it came a
sharp liquid note, several times repeated, a note with authority in it
like a trumpet, and yet ineffably faint and distant as if it were the
echo of an echo. It did not flutter David's heart, for there was no
threat in it, but it had a strange effect upon his mind. For it seemed
familiar, and there was that in him which answered it. He felt a boy
again, for in the call there was the happy riot and the far horizons of
childhood, and the noise of hill winds and burns, and the scent of
heather and thyme, and all the unforgotten things of memory.

The silver trumpet did not speak again, but the soft babble was creeping
nearer, and suddenly just beneath him it broadened and deepened into the
sound of pipes. He looked down and saw that the dance had begun. As
before, the piper with his hound mask sat cross-legged beyond the altar,
and the dancers revolved widdershins around him. . . .

To his amazement he found himself looking on not in terror, but in
curiosity. It was a graver dance than that of Beltane, not the mad riot
of the bursting life of spring, but the more sober march of summer and
the hot suns bringing on the harvest. . . . Seen from above, the figures
were only puppets, moving at the bidding of a lilt that rose and fell
like a lost wind. The passion of wrath with which he had watched the
former Sabbath had utterly gone from him. He felt a curious pity and
friendliness, for there was innocence here, misguided innocence.

"Will this be the way God looks down upon the follies of the world?" he
asked himself. What was it that Reiverslaw had said?--If the Kirk
confines human nature too strictly, it will break out in secret ways,
for men and women are born into a terrestrial world, though they have
hopes of Heaven. . . . That was blasphemy, and he knew it, but he did
not shudder at it.

How long these gentle dances continued he did not know, for he was in a
dream and under the spell of the piping. . . . Then suddenly there came
a change. The dancing-floor became dark, and he saw that clouds were
coming over the moon. A chill had crept into the air. Lights sprang up
out of nowhere, and though the wind had begun to sigh through the trees,
he noted that these lights did not flicker. . . . The music stopped,
and the dancers crowded together around the altar.

The hound-faced leader stood above them with something in his hand. The
mysterious light seemed to burn redly, and he saw that the thing was a
bird--a cock which was as scarlet as blood. The altar top was bare, and
something bright spurted into the hollow of the stone. From the watchers
came a cry which chilled David's marrow, and he saw that they were on
their knees.

The leader was speaking in a high shrill voice like a sleepwalker's, and
David caught but the one word often repeated--Abiron. Every time it was
uttered the man dabbled his finger in the blood on the altar and marked
a forehead, and as each received the mark he or she fell prostrate on
the ground. . . .

There was no innocence now in that spectacle of obscene abasement.
Terror entered into David's soul, and his chief terror was that he had
not been afraid before. He had come very near falling himself under the
spell.

There followed what seemed to be a roll-call. The leader read names out
of a book, and the prostrate figures answered. The names seemed like an
idiot's muttering, not good Scots words, but uncouth gutturals. And
always like an undercurrent came the word Abiron.

Then with an unholy cry the whole coven was on its feet. The pipes began
again, and music other than pipes, which seemed to soak out of the
ground and the adjacent coverts. Gone was every trace of gentleness and
innocency. It was witch-music made by the Devil himself on the red-hot
chanter-reeds of Hell, and the assembly capered as if their feet were on
the lake of burning marl. The Israelitish prophet in David awoke, and he
saw it all with clear eyes and horror-stricken soul.

If the Beltane dance had been hideous, this was the very heart of
bestial lust. Round and round it swept, a fury and yet an ordered fury,
in which madness and obscenity were mingled. He recognized the faces of
women, old and young, who sat devoutly beneath him in kirk of a Sabbath.
The men were all masked, but he knew that if he could tear off the beast
coverings he would see features which were normally composed into a
pious decency. Figure would clasp figure and then fling apart, but in
each circuit he noted that the dancers kissed some part of the leader's
body, nozzling him like dogs on the roadside.

Up in his tree-top the minister had now an undivided mind. He had the
names of several of the females of the coven firm in his memory, and for
the men he must trust to Reiverslaw. There were some of the dancers with
goat-horns, but as the rout swung round it seemed to him that a new
goat-mask had appeared, a taller, wilder figure, who was specially
devout in his obeisance before Hound-face. Was it Reiverslaw with his
aniseed?

The night had become very dark, and the only light in the glade came
from the candles which burned in its hidden hollows. And then suddenly
a colder wind blew, and like the burst of a dam came a deluge of rain.
The Lammas floods had broken, stealing upon the world, as is their
fashion, out of a fair sky.

    *    *    *    *    *

It seemed to David--and he held it part of the infernal miracle--that
the torrent did not quench the lights. In a trice he himself was soaked
to the skin, but the candles still burned, though the rain beat on the
floor of the glade with a sound like a whip-lash. . . . But it ended the
dance. The silver pipe sounded again, and as the wind rose higher and
the falling water slanted under it to search out even the bield of the
trees, he saw figures moving hurriedly off. The next time he looked down
through the spears of rain--for the hidden moon still made a dim
brightness in the world--the glade was empty. Above the noise of the
storm he thought he heard the strange babble of tongues, but now it was
departing to the far corners of the Wood.

He waited for a little and then tried to descend. But he found it harder
to get down than to get up, for he could not find the branch by which he
had swung himself from the lesser tree, and in the end had to drop a
good twenty feet into the bracken, whence he rolled into the empty
glade. . . . He scrambled to his feet and made haste to get out of it,
but not before he had sniffed the odour of unclean pelts.--And
yes--surely that was the stink of Reiverslaw's aniseed.

He had no difficulty about his homeward course. Most of the way he ran,
but fear had completely left his heart. The rain in his face seemed to
cleanse and invigorate him. He had looked upon great wickedness, but he
had looked down on it, like the Almighty, from above, and it seemed a
frail and pitiful thing--a canker to be rooted out, but a thing with no
terror for a servant of God. The Devil was but a botcher after all. And
then he remembered how the first notes of the music had melted him, and
he felt humbled.

Reiverslaw had arrived at the Greenshiel before him. The place was
filled with the reek of burning hides, and David saw that the goat-mask
and cloak had been laid on the peats. His ally, a weird dripping figure,
sat on a stool sipping the aqua vitæ which Rab Prentice had brought with
him. He, who had started the night's venture with such notable
sang-froid, was now in a sweat of fright.

"Be thankit ye're safe," he stuttered, while the spirits spilled over
his beard. "I never thocht to see ye mair, for I never thocht to win out
o' yon awesome place. My legs are a' gashed and scartit, for I cam' here
through stane and briar like a dementit staig.[31] Oh, sir, siccan a
sicht for mortal een!"

[Footnote 31: Young horse.]

"Saw ye the Foul Thief?" asked the awed Prentice.

"I saw ane in his image, and I got a drap o' the red cock's bluid, and I
loupit like the lave, but it wasna wi' their unholy glee. Sir, I was
fair wud wi' terror--me that am no gien to fear muckle--for I got a
cauld grue in my banes and my een turned back in their sockets. I tell
ye, I forgot the errand I had come on, I forgot my name and my honest
upbringing, and I was like a wean forwandered among bogles. . . . I've
burnt thae skins, and when I get hame I'll burn every stitch o'
cleading, for the reek o' the Pit is on it."

"Did you recognize many?" David asked.

"No me. I had nae een to see wi'. I spun round like a teetotum, and I
wadna say but I let out skellochs wi' the best--may God forgie me!"

"But the oil--the aniseed?"

Reiverslaw held up something which David saw was an empty bottle.

"I didna fail ye there. For the ae man I kenned in the coven was him
that piped. When I cam' near him I felt a stound o' black hate, and
there's but the ae man on God's earth that can gar me scunner like yon.
So when it was my turn to bow down afore him, he gat mair frae me than a
kiss. Unless he burns his breeks this very nicht there'll be a queer
savour aboot the toun o' Chasehope the morn."




CHAPTER XI

THE MINISTER GIRDS UP HIS LOINS


NEXT day David returned to the manse in time for the noontide meal. He
was greeted by Isobel with a hospitable bustle, in which was apparent a
certain relief. She had known of the Lammas festival; she guessed, no
doubt, that David too was aware of it, and she evidently took his visit
to Newbiggin as a sign that he had at last taken her prudent counsel.
But from her master she got no response. When questioned as to the
welfare of his kin at Newbiggin he answered in civil monosyllables, ate
his dinner in silence, and thereafter secluded himself in his study.

That evening he walked to the Greenshiel, where Reiverslaw and Prentice
met him. The former was in an excited state and had clearly been
drinking--to the scandal of the two shepherds, who wore portentous
faces. Richie Smail had the air of an honest man compelled to walk in
abhorred paths; he had been reading his Bible before their arrival, and
sat with a finger in the leaves, saying nothing, but now and then
lifting puzzled eyes to his master. Prentice's hard jaw was set, and he
swung his crutch as if it had been a pikestaff.

"We were at Chasehope by eleven hours this mornin'," Reiverslaw
announced. "I took Richie and Rab, as I forewarned Ephraim, to have a
look at his new tups. But I needna tell you there was nae word of
Ephraim. The wife said he was awa' to Kirk Aller, but she was like a hen
on a het girdle a' the time, and I think we wad hae found him if we had
ripit the press-beds. If he was lurking there he maun hae gotten a sair
fricht, for I spak' that loud ye could hae heard me on the tap o'
Chasehope hill."

"Did you find what you sought?" David asked.

"I fand eneuch." He drew from a pocket a bunch of feathers. "I got these
last nicht in the Wud. Doubtless there'll be mair in the same place, if
they havena been soopit up. But there's nae red cock the day in the toun
o' Chasehope. I admired the wife's hens and speired what had become o'
the cock, and was telled that it was deid--chokit last nicht on a
grosart. I ken the kind o' grosart that ended the puir beast."

"And the aniseed?"

Reiverslaw laughed tipsily.

"We were just in time, sir. The wife had a fire lowin' in the yaird.
'What's burnin', mistress?' says I. 'Just some auld clouts,' says she.
'There was a gangrel body sleepit ae nicht in the loft,' says she, 'and
he left some duds ahint him, as fu' o' fleas as a cadger's bonnet. I'm
haein' them brunt,' says she, 'for fear o' the weans.' Weel, me and
Richie and Rab stood aside the fire, and it loupit as if an oil can had
been skailed on it, and the reek that rase frae it was just the reek o'
my wee bottle. Mair nor that, there was a queer smell ayont the
hallin--Richie and Rab fand it as weel as me. What name wad ye gie it,
Rab?"

"It was the stink o' the stuff ye showed us in this house last nicht,"
said Prentice solemnly.

"Sae muckle for that," said Reiverslaw. "We've proof that the lad in the
dowg's cap was nae ither than him we ken o'. Na, na, I never let on to
the wife. I was jokesome and daffin' wi' her, and made a great crack o'
the tups, and praised a' I saw about the toun, and Rab and Richie were
as wise as judges. I had a dram inside me, and was just my canty
ordinar'. But my een and my nostrils werena idle, and I saw what I've
telled ye. . . . My heid was in sic a thraw last nicht that I canna
sweir wi' ony certainty to ither faces, though I hae my suspeecions
about the weemen. But you, sir, sittin' aloft on the tree-tap, ye maun
hae had a graund view, for there was licht eneuch to read prent."

"I recognized certain women, to whom I can swear on my oath. About some
I dare not be positive, but there were five of whom I have no doubt.
There were Jean Morison and her daughter Jess."

"The folk o' the Chasehope-fit," Reiverslaw cried. "Ay, they wad be
there. They've aye been ill-regarded."

"And old Alison Geddie in the kirkton."

"A daft auld wife, that skellochs like a sea-maw!"

"And Eppie Lauder from Mirehope road-end."

Richie Smail groaned. "The widow of a tried Christian, Mr. Sempill. A
dacenter body than Wattie Lauder never walked the roads. It's terrible
to think o' the Deil's grip on the household o' faith."

"And Bessie Tod from the Mains."

"Peety on us, but I sat neist her at the March fast-day when Mr.
Proudfoot preached, and she was granin' and greetin' like a bairn. Ye
surely maun be in error, sir. Bessie was never verra strong in the heid,
and she hasna the wits for the Deil's wark!"

"Nevertheless she was there. I am as certain of it as that I was myself
in the tree-top. Of others I have suspicions, but of these five I have
certainty."

Reiverslaw rubbed his great hands. "Our business gangs cannily forward.
We've gotten the names o' six o' the coven and can guess at ithers. Man,
we'll hae a riddlin' in Woodilee that will learn the folk no to be ill
bairns. Ye'll be for namin' them frae the pu'pit, sir?"

"I must first bring the matter before the Presbytery. I will prepare my
dittay, and bring it before Mr. Muirhead of Kirk Aller as the
Presbytery's moderator, and I must be guided by him as to the next step.
It is a matter for the courts of the Kirk and presently for the secular
law."

Reiverslaw cried out. "What for maun ye gang near the Presbytery? If ye
stir up yon byke ye'll hae commissioners of justiciary and prickers and
the haill clamjamphrie, and in the lang end an auld kimmer or twa will
suffer, and the big malefactors will gang scot free. Chasehope's ower
near the lug o' the law to tak' ony scaith, and yon's the kail-worm I
wad be at. Be guidit by me, Mr. Sempill, and keep the thing inside the
pairish. As the auld saying gangs, bleach your warst hanks in your ain
yaird, for I tell ye if the Kirk and the Law hae the redding o't it's
little justice will be done. Name and upbraid and denounce a' and
sindry, but dinna delate to the Presbytery. A man may like the kirk weel
eneuch, and no be aye ridin' on the riggin' o't. . . . I'll tell ye my
way o't. Now that we ken some o' the coven, the four o' us can keep our
een open, and watch them as a dowg watches a ratton; and at their next
Sabbath, as they ca' it, we'll be ready for them. I can get a wheen
Moffat drovers that fear neither man nor deil, and aiblins some o' Laird
Hawkshaw's folk frae Calidon, and we'll break in on their coven and tear
the masks frae the men, and rub their nebs in their ain mire, and dook
the lot in the Water o' Aller. I'll wager that's the way to get rid o'
witchcraft frae the parochine, for we'll mak' it an unco painfu'
business to tak' the Wud. A witch or a warlock is a fearsome thing to
the mind o' man, but they're bye wi't gin we mak' them gowks and
laughing-stocks."

The two shepherds stared at the speaker with upbraiding eyes, and
David's face looked as if a blasphemy had been spoken.

"You would fight the Devil in your own carnal strength," he said sadly.
"It's little you would make of it. You talk as if this wickedness of the
Wood were but a natural human prank, when it is black sin that can only
be combated by the spirit of God and such weapons as God has expressly
ordained. Man, man, Reiverslaw, you've but a poor notion of the power of
the Adversary. I tell you last night I was trembling like a weaned child
before yon blast that blew out of Hell, and you yourself were no better
when I found you here. I durstna have entered the Wood except as a
soldier of the Lord."

Reiverslaw laughed.

"I was sair fleyed,[32] I'll no deny, but I got a juster view o' things
wi' the daylicht."

[Footnote 32: Frightened.]

"It would appear that you got courage also from Lucky Weir."

"True. I had my mornin' and my meridian and an orra stoup or twa
sinsyne. I'm a man that's aye been used wi' a guid allowance o' liquor.
But the drink, if so be ye're no fou, whiles gi'es ye a great clearness,
and I counsel ye, sir, to keep wide o' the law, whether it be of the
Kirk or the State. It's a kittle thing, and him that invokes it is like
to get the redder's straik.[33] It's like a horse that flings its heels
when ye mount and dings out the rider's teeth. . . . But hae your ain
way o't, and dinna blame me if it's a fashious way. There's me and Rab
Prentice and Richie Smail waitin' to sweir to what's in our knowledge,
and if there's mair speirin' to be done in the Wud, I'll no fail ye.
But keep in mind, Mr. Sempill, that I'm a thrang body, and maun be
drawin' my crocks and sellin' my hog-lambs afore the back-end, and it's
like I'll hae to traivel to Dumfries, and maybe to Carlisle. Richie will
aye hae word o' my doings, and if ye want me it wad be wise to tell
Richie a week afore."

[Footnote 33: The peacemaker's blow.]

That night on his return David summoned Isobel to his presence. The
housekeeper appeared with a more cheerful countenance than she had worn
for weeks, but the minister's first words solemnized her.

"Isobel Veitch, I asked you a question after Beltane and you refused me
an answer. I, your minister, besought your aid as a confessing
Christian, and you denied it me. I told you that I would not rest until
I had rooted the idolatry of the Wood from this parish. Since then I
have not been idle, and I have found men who did not fail me. Three days
back I rode to Newbiggin, as I told you, but I returned on Lammas Eve,
and on Lammas Eve I was a witness a second time to the abominations of
the heathen. Not only myself, but another with me, so that the thing is
established out of the mouths of two witnesses, while Robert Prentice
and Richard Smail can speak in part to confirm me. Now I have got my
tale complete, and it is to the Presbytery that I shall tell it. Will
you implement it with such knowledge as you possess, or do you continue
stiff in your recusancy?"

The old woman's eyes opened like an owl's.

"Wha went with you--wha was sae left to himsel'?" she gasped.

"Andrew Shillinglaw in Reiverslaw. . . . One man and five women stand
arraigned on our witness. I will speak their names, and I care not if
you put it through the parish, for soon the names will be thundered from
the pulpit. The man was Ephraim Caird."

"I'll no believe it," she cried. "Chasehope's aye been a polished shaft
in Christ's kirk. . . . He's o' your ain Session. . . . He cam' here, ye
mind, when ye first broke bread in this house. Ay, and he was here when
ye were awa' at Newbiggin. I was seilin' the milk when I heard his voice
at the door--cam' here wi' ane o' his wife's skim-milk kebbucks that she
kens weel how to mak', for she's frae the Wastlands--spoke sae kind and
neeborlike, and was speirin' after the health o' the gude man my
maister. . . Tak' it back, sir, for ye maun be mistook. Ephraim's weel
kenned for a fair Nathaniel."

There was no doubt about her honesty, for the mention of Chasehope had
staggered her.

"Nevertheless he is a whited sepulchre, painted without, but inside full
of bones and rottenness."

"Oh, sir, bethink ye afore ye mak' this fearsome accusation. Your een
may have played ye fause. And wha in their senses wad lippen to
Reiverslaw? A muckle, black-avised, grippy incomer that nae man kens the
get o' . . . sweirs like a dragoon when the maut's abune the meat. Ye'll
never gang to the Presbytery in siccan company wi' siccan a tale! And
Hirplin' Rab is a thrawn deevil, though I'll no deny he hae a gift o'
prayer--and Richie Smail is sair failed in body and mind since last
back-end when Mirren dee'd."

"There are also five women," David went on. "There are Jean and Jess
Morison from Chasehope-foot."

"Sae that's where ye get your ill-will at Chasehope--because he's ower
kind to turn twa randies intil the road! I hae nothing to say for the
Morisons. They come oot o' a dirty nest, and they may ride on a saugh
ilka nicht to Norroway for a' I ken."

"There is Eppie Lauder at Mirehope."

"Tut, man, as dacent a body as ever boiled sowens. And her man, Wattie,
that dee'd in Aprile o' the year thretty-nine, was weel thocht o' by
a'body. Ye've come till a frem'd toun wi' Eppie."

"And Alison Geddie."

"A tongue like a bell-clapper, but ettles nae hairm."

"Likewise Bessie Tod of the Mains."

"She's weak in her mind, sir. Lang syne she had a bairn to a sodger and
it dee'd, and she never got ower it. Ye'll no convince me that there's
ony ill in Bessie forbye the want o' sense."

"I have evidence of ill. I accuse, I do not condemn. It is for others to
do the judging."

Isobel's timidity, which had been notable during the Beltane interview,
seemed now to have left her. There was a sincere emotion in her voice.

"I plead wi' ye, sir, to halt while yet there's time, and if needs be
content yoursel' wi' private examination. It's verra weel for Andra
Shillinglaw, that's but an incomer, and rakes the country gettin' as he
gangs, like a cadger's powny. But you're the minister o' Woodilee, and
the fair fame o' the parochine suld be as dear to you as your ain. If ye
tak' the gait ye speak o', ye'll mak' it a hissing and a reproach in a'
the water of Aller. It's a quiet bien bit, wi' douce folk weel agreed,
and ye wad mak' it a desolation, and a' because some daft lads and a
wheen hellicat lassies dance their twasomes in the Wud. It's no as if
they did ill things like garrin' the kye rin dry and the weans dwine."

"Then you admit knowledge of the sin?"

"I admit nocht, for I ken nocht. Young folk will be young folk, peety
though it be. . . . But for Chasehope and my auld gossip, Eppie Lauder,
the man's gyte that wad chairge them wi' idolatry--and you can tell that
to your drucken Reiverslaw."

For the first time since he had known her Isobel flung out of the room
in a temper.

Next day he sought out Chasehope, and found him alone on the hill. The
man greeted him with effusion.

"The Lammas rains is weel-timed this year, Mr. Sempill, nae ragin'
flood, but just eneuch to slocken the ground. I start cuttin' the bog
hay the morn. I heard ye were at Newbiggin, sir, and I trust ye found
your friends in guid health. A blaw on the hills yonder is fine for a
body after the lown air o' Woodilee."

"I returned home on the Lammas Eve. I ask you, Ephraim Caird, as you
will answer to your God, where were you in the mirk of that night?"

The heavy face, now brick-red with summer suns, did not change.

"Where suld I be but in my bed? I gaed till't early, for I had a lang
day wi' the hog-lambs."

"You know that that is a lie. You were in the Wood, as you were in the
Wood at Beltane, dancing away your miserable soul to the Devil's piping.
With my own eyes I saw you."

The astonishment of Chasehope was admirably simulated.

"Are ye daft, sir? Are ye gane clean gyte? Ye're no weel, Mr. Sempill.
Sit ye doun, and I'll fetch you some water in my bonnet. Ye've got a
blaff o' the sun."

"I am not mad nor am I sick. I have preached throughout the summer at
the sin, and the time has now come to get to grips with the sinner. This
is your last chance, Ephraim Caird. Will you confess to me, who have
been set in spiritual authority over you, or must confession be wrung
from you by other means?"

It was a warning which David felt bound to give, but he was silent as to
the rest of his purpose, for he had decided that the time had not yet
come to show his hand. He looked sternly at Chasehope, and under his
gaze the man's face seemed to whiten, and his odd greenish eyes to
waver. But it might be in innocent amazement.

"I kenna what ye speak o'," he stammered. "What concern have I wi' the
Wud? Ask the wife, and she'll tell you that I sleepit the Lammas nicht
in my bed. But oh--the thing fair coups the crans! . . . and me an elder
thae ten year! Ye're no weel, or ye're dementit, to speak sic words to a
man like me. Awa' hame, sir, and humble yoursel' on your knees and pray
that ye may be forgiven. . . . I may cry out in the words of the
Psalmist, 'They opened their mouth wide against me, and said Aha, our
eye hath seen it.'"

David's hand clenched on his staff. "Before God," he cried, "I will
strike you down if you utter another blasphemous word. You neglect my
warning? Then your punishment be on your own guilty head."

He turned and strode away. Once he looked back and saw Chasehope still
staring, the very image of virtuous dismay.

There was no sermon in the kirk the next two Sabbaths. Robb the bellman
had orders not to ring the bell, but few came to the kirkyard gate, for
the rumour had spread that the minister would conduct no ordinances
until he had taken counsel with the Presbytery. David waited, hoping for
he knew not what--some thaw to melt this icy impenitence. At last, on
the sixteenth day of August, he rode to Kirk Aller to visit Mr.
Muirhead.

He found the Moderator in his parlour in the little stone manse, which
stood below the kirk on the knowe at the west gate above the brig of
Aller. The room had few books, but a mass of papers, for Mr. Muirhead
was an active ecclesiastic and noted for his conduct of church business.
Also, as if to meet the disturbed times in which he lived, a pair of
spurred boots, still with the mud on them, stood beside the table, on it
lay a brace of ancient pistols, and from the peg of the door hung a
great horseman's cloak.

Mr. Muirhead bent a preoccupied brow on David as he entered, but his
face was well content. There were open letters before him, and it seemed
that he had just been the recipient of welcome news.

"Come awa' in, Mr. David," he cried. He saw his visitor's eye stray to
the pistols. "Ay, I've got me to the auld weapons. I had them with me at
the memorable assembly in Glasgbw in '38, when we dang down the Bishops.
. . . I have a crow to pyke with you, but first I have some braw tidings
for your ear. At the last Presbytery we met under the shadow of
calamity, but the Lord has mercifully turned again the captivity of
Sion. Yon devil's spawn, Montrose--alas that he should take his name
from a burgh of which worthy Mr. Saunders Linklater was so long the
faithful minister!--yon Montrose, I say, approaches the end of his
tether. It has been a long tether, and he has ravened like a hungry
hound, but he will soon be back on his haunches with the rope tightening
at his thrapple. The Almighty has wysed him with a sure hand intil the
snare that was prepared for him."

"Has he been defeated?" David asked.

"By this time there is good hope that he has been scattered to the four
airts of Heaven. After his savageries in the north he marches south to
rend the fair fields of Stirling and the Lennox, and summon the towns of
Glasgow and Embro, whilk are the citadels of our faith. Like Jeshurun he
has waxed fat and kicked, but his pride will have a fearful fall; for
long ere he wins to Clyde the trap will be sprung. He is bye Perth, and
at this moment, I trow, at the skirts of the Ochils. Before him lie
Argyll and Baillie with horse and foot, which are to his heathen
hirelings as four men to one. The faithful folk of Fife are marching
cannily against his left flank, and mustering from the Glasgow airt
against his right are the braw lads of the West, led by those
well-disposed noblemen, the Earl of Eglinton, the Earl of Cassilis, and
the Earl of Glencairn. More--all the gentry of Clydesdale are on the
road, commanded by the Earl of Lanark, and him and his Hamiltons are
waiting to soop up the remnants of that which Argyll will shatter. Isna
that a bonny tale, Mr. Sempill? Isna that a joyful recalling of our
bondage, even as streams of water in the south?"

David assented, but to his surprise his interest was faint. He had more
pressing problems than the public captivity of Israel.

"And now for other matters," said Mr. Muirhead, setting his mouth again
in severe lines. "I have word of grave mishandling at Woodilee. You have
created a stramash in the doucest and most God-regarding parish in the
presbytery of Aller. You are sinning away your mercies, sir."

"It is of that I came to speak," said David. "I have to submit to you,
and through you to the Presbytery, proofs of a dreadful wickedness among
professing Christians in that unhappy place. Will you be pleased to run
your eye over these papers? You will see certain names subscribed as
witnesses."

Mr. Muirhead began to read the depositions carelessly, as if he knew
what to expect from them. Then his attention deepened, and he wrinkled
his forehead.

"Hoots! What's this?" he cried. "Ye were in the Wood? Ye saw this and
that? Mr. Sempill, ye're not exempt from the charge of tampering with
unlawful things."

"I went there as God's servant."

"Nevertheless----" He read on, and his brows darkened. He finished,
flung the bundle on the table, and looked at David with a troubled and
uncertain eye.

"Here's a bonny browst o' yill! You charge your chief elder with the sin
of witchcraft--a man of noted godliness, as I myself can testify--and
you conjoin in the libel five women who are unknown to me. What is your
evidence, I ask? Your ain een, at a time when you were in no condition
to see clear, and forbye you were on the top of a tree, and it was in
the mid of the night. You have no corroboration. But I pretermit the
women, and come to Chasehope. You have cherished a suspicion of him
since Beltane, says you, when you were present in the Wood. And what, I
ask, did you there at that season, Mr. Sempill? I opine that your ain
conduct wants some explanation."

"That I can give," said David.

"You have further the evidence of the man Andrew Shillinglaw, and the
plot you prepared against Chasehope. Man, I see nothing in your red
cock's feathers or your hennyseed, as you call it. The well is tainted,
so how can you look for pure water? Your Reiverslaw is notoriously a
wine-bibber and a ruffler and a despiser of ordinances. What hinders
that he should be also a leear? The cock's feathers may all the time
have been in his pouch, and he may have played some prank at Chasehope
with the stinkin' oil. You have the witness of the herds, says you, but
it's easy enough to begowk two landward simpletons. Your case will not
hold water, sir, before any competent court, and Reiverslaw, your
principal abettor, stands suspect. As the old owercome has it, he suld
bide still that has riven breeks."

Mr. Muirhead spoke with a weighty assurance, and as David looked at his
shrewd coarse face he felt a sudden helplessness. It would be hard to
convince a tribunal so prejudiced--in whose ears, perhaps, Chasehope had
already spoken.

"My advice to you," the voice went on, "is to get you home and let the
steer settle. There's nothing in these papers that calls for action by
the Presbytery--just hearsay and idle _fama_, the visions of an excited
young man and the lees of a drucken reprobate. No doubt you mean well,
but I will homologate no course which fastens evil on a man whose
righteousness has been abundantly proven. Have mind of the virtue of
charity, sir, which thinketh no evil. I opine that you're ower ready to
think evil. Bring before me wise-like evidence and I will be prompt to
act, but not these havers."

So far he had spoken with a kind of rough good-humour, but now his voice
became harsh.

"They tell me you have conducted no public worship these last two
Sabbaths," he said fiercely.

"I will not lead my folk into deeper hypocrisy," said David. "I will not
preach or pray in the kirk till I also denounce the sinners, and that I
purpose to do on the next Lord's day."

"You will do no such thing," said Mr. Muirhead sternly. "I, your elder,
and father in God, forbid you."

"I must follow my own conscience," said David. "I am as convinced of the
abominations of the Wood and of the persons that partake in them as that
I am sitting with you here in Kirk Aller this August morning."

"You would add contumacy to your folly," the other roared. "You would
sow dissension in the Kirk when it is necessary to set a stout front
against the Kirk's oppressors."

"That," said David firmly, "is mere carnal policy. In the name of God,
whose purity is a flame of fire, would you let gross wickedness go
unchecked because it may knock a splinter off the Kirk? I tell you it
were better that the Kirk should be broken to dust and trampled
underfoot than that it should be made a cloak for sin. I refuse to obey
you, Mr. Muirhead. Next Sabbath I will make every wall in Woodilee dirl
under my accusation."

The two men were on their feet, David white with wrath, and the face of
the other mottled with a like passion. "You rebellious schismatic," the
minister of Kirk Aller cried, when a knock at the door called both to a
sense of the proprieties.

It was the minister's man, who entered with a letter held reverently
with the tips of his fingers.

"A dispatch, sir, from Embro. Brocht this moment by a mounted messenger,
wha wouldna stay for meat, but maun post off doun the water."

When the man retired, Mr. Muirhead, still standing and puffing heavily,
broke the seal. He seemed to have trouble with the contents, for he
moved his spectacles, took them off and rubbed them, and then re-read
the missive. His eyes stared, his face paled, and then at the last
perusal reddened again. He turned to David in a flame of temper.

"The Kirk must suffer for you and your like," he cried. "The Lord had
prepared an abundant mercy, whilk has been denied us because of the
hardness of our hearts. Wae's me, wae's me for the puir sheep that have
sic faithless shepherds! The auld and the bauld and the leal-hearted
must go down because of conceited halflings like you that are Achans in
the camp."

"You speak in riddles, sir," said David, whose sudden anger had gone at
the spectacle of this strange transformation.

"It's a riddle you'll read or you're a month older in letters of blood
and fire. . . . Riddle, says you? The riddle is why the Almighty should
give our covenanted Kirk sic a back-cast of His hand, and to that you
maybe ken the answer. Our deliverance has most lamentably miscarried,
and our bondage is waxed more grievous. Get out of my sight, for I must
be about the Lord's business, and there will be no rest for Mungo
Muirhead this many a day. You have defied me, but wait on and see if you
can defy your Creator."

"You have had bad tidings?"

"Bad, says you? Ay, bad for God's people and God's Kirk, but they're
maybe blithe tidings for a schismatic like yourself. You'll maybe get
Left-handed Coll and his Irishry to purge your parish and burn the
honest folk with whilk you are unworthily blessed. Awa' to Montrose,
man, for yon's the lad for you!"

"Montrose!"

"Ay, Montrose. Know that yesterday, at Kilsyth, yon whelp of Satan was
permitted to lay low the Covenant's banner, and rout the godly. This
word I have gotten is a scribe from Argyll, on his road to Berwick,
written from a boat at the Queen's Ferry. This very day it's like that
Antichrist will be hammering on the gates of Glasgow."




CHAPTER XII

THE MAN WITH THE SQUINT


THE sermon which was to indict by name the sinners was not preached in
the kirk of Woodilee the next Sabbath.

For the day after his return from Kirk Aller a post reached the manse
from the Pleasance of Edinburgh which in an hour set David on his horse
riding hard for the capital. There was plague in the city, and his
father was sick of it. It was the plague in a new form, for death did
not come quickly; the patient lay for days in a high fever, afflicted
with violent headaches and shiverings, and a contraction of muscles and
nerves, and then, in nine cases out of ten, passed into a rigor which
meant death. There was no eruption on the bodies, and the physicians
were at a loss in the matter of treatment. But it was scarcely less
deadly than the older visitations, and the dead-bell rang hourly, and
the dead-cart rumbled day and night on the cobbles.

David found the old man conscious, but very clear that he was near his
end. The family doctor had bled him copiously, applied leeches to his
head, and brought a horrid regiment of drugs and vomitories. The son
pled with his father to receive them patiently. "God works by means," he
told him, "as Christ cured the blind man with clay and spittle, and what
remedy could be more rude than these?"

"Aye, but it was the Lord that laid them on, Davie," said the patient,
"and no an auld wife like McGlashan." So he sent the physician packing,
and engaged a new one, a certain young Crosbie from the Monk's Vennel,
who had studied in France and had at least the merit of letting a sick
man die in peace. Instead of smothering the patient under bedclothes, he
kept him lightly covered, ordered the window to be open day and night,
and let him drench his system with small ale. It is likely that under
any treatment the old man would have died, for he was in his
seventy-fourth year and had long been ailing, and the plague only
speeded the decay of age. But under the new regimen his last days were
less of a martyrdom. His head remained clear and he could speak with his
son--chiefly of his mother and his childhood.

David lodged not in the city, but in the village of Liberton, and walked
in daily to his father's bedside. He read the Scriptures to him and
prayed with him, as his duty demanded, but he felt a certain shyness at
inquiring into his father's state towards God. Nor was the old man
communicative. "I've made my peace lang syne," he said, "and I read my
title clear, so there's no need of death-bed wark for me." But he was
full of anxiety for his son. "You've chosen a holy calling, Davie lad,
and I'm blithe to think you've got a downsetting in our calf-country.
Man, there were Sempills in the mill o' the Roodfoot since the days of
Robert Bruce. But the ministry in these days is a kittle job, for the
preachers are ower crouse, and the Kirk has got its heid ower high. . . .
What's come o' this Montrose they crack about? . . . Keep you humble
before the Lord, my son, for Heaven's yett is a laigh yett."

He died peacefully on the third day of September, and David had a busy
week settling his affairs--the sale of the business and the household
effects and the payment of bequests to servants and distant kin. Hour
after hour he sat with the lawyers, for there was a considerable estate,
and to his surprise he found himself with worldly endowments such as few
ministers of the Kirk possessed. There was money at the goldsmith's, and
in his lawyer's boxes deeds and sasines and bonds on heritable property,
and there would be more to come. His doer, a little old snuffy attorney
of the name of Macphail, grew sententious as the business drew to its
close. "You've both the treasure on earth, Mr. David, and the treasure
in Heaven, and it's a pleasing thought that they're alike well-guided.
Anent the latter, moth cannot corrupt, saith the Word, nor thieves break
through and steal, and anent the former a moth will no do muckle ill to
a wheen teugh sheepskins, and it would be a clever thief that got inside
Georgie Gight's strong-room in the Canongate, where your bonds are
deposited. So you can keep an easy mind, Mr. David, while you wrastle
for souls in Woodilee."

Those were strange days both for death in a bed and for conducting
business, for the stricken city was the prey of wild fears. Scarcely a
traveller entered her infected precincts, but rumour was as busy as the
east wind in May. The battle of Kilsyth had worked a revolution in
Scotland. Glasgow had surrendered and welcomed the conqueror, with
enthusiasm for his person and largesse for his soldiers. The shires and
the burghs were falling over each other in their haste to make
submission. Edinburgh had been summoned, and a delegation of the town
council had gone out beyond Corstorphine to capitulate to the young
Master of Napier. The imprisoned Lords went free from the Tolbooth;
David saw the sight--pallid men shivering with prison ague; only the
Castle still held for the Covenant. Word came that the King had made
Montrose Captain-general of all Scotland, and that soon the victorious
army would move towards the Border; already, on the haugh of Bothwell by
Clyde side, Sir Archibald Primrose had read the royal commission to the
troops. A summons had gone out for a Parliament to be held presently in
Glasgow--"for settling religion and peace," said the proclamation, "and
freeing the oppressed subjects of those insufferable burdens they have
groaned under this time bygone."

The ministers who walked the Edinburgh causeway wore gloomy faces. David
had a sight of Mr. Muirhead, who sternly inquired of him what he did in
the city. "I have come to bury my father," he replied. "If he died in
the hope and the promise," was the answer, "he has gotten a happy
deliverance, for the vials of wrath are opened against this miserable
land." It was a phrase repeated like a password by others of his
ministerial brethren, and he replied with a becoming gravity, but he
could not in his heart feel any great sorrow. For he remembered the face
of the groom at Calidon, and he wondered how that face looked as a
conqueror. Pride, he was assured, would not be in it. . . . News came
that Montrose was at Cranstoun and moving by Gala Water to the Border.
For a moment David had a crazy desire to follow him, to be in his
presence, for he had a notion that if he could but have speech again
with that young man the shadows and perplexities might lighten from his
mind.

At last he set off homeward, and under the rowans at Carlops brig he
read a printed paper which had been circulated in the Edinburgh
streets--torn across and cast away by many, but by others cherished and
pondered. It was a manifesto of Montrose from the camp at Bothwell, and
it set out his purpose. In it were the very words used by the groom that
night at Calidon. The nobles had destroyed "lawful authority and the
liberty of the subject," the Kirk had coerced men into a blind obedience
worse than Popery. He took up arms, he said, for pure religion, "the
restoration of that which our first reformers had;" for the King, and
the establishment of a central authority; for the plain people and the
"vindication of our nation from the base servitude of subjects." He
confuted the timorous souls "who can commit nothing to God." He
repudiated the charge of blood-guiltiness, for he had never "shed the
blood of any but of such as were sent forth to shed our blood and to
take our lives." And he concluded by pointing to the miracles that faith
had wrought: "What is done in the land, it may sensibly seem to be the
Lord's doing, in making a handful to overthrow multitudes." The words
came to David with a remembered sound, like the echo of a speaking
voice. Could this man be the bloody Amalekite of the Kirk's denouncing?
On which side, he asked his perplexed soul, did the God of Israel fight,
for this man's faith was not less confident than that of the minister of
Kirk Aller?

Isobel received him with the reverential gloom which the Scots peasantry
wear on an occasion of death.

"So it's a' bye, sir. We got the word from the Embro carrier, but I
wasna looking for ye yet awhile, for we heard ye were like to be thrang
wi' the lawyer bodies. . . . He just slippit awa', for how could an auld
man stand out against yon wanchancy pestilence? It's a gait we maun a'
gang, and he would be weel prepared Godward, and at ease in his mind
about warldly things, for they tell me he was brawly set up wi' gear.
And there's just yoursel' to heir it, Mr. David? . . . But shame fa' me
to speak o' gear in this sorrowful dispensation, for a faither is a
faither though he live ayont the three score and ten years whilk is our
allotted span."

"He died as he lived, Isobel, a humble but confident Christian. I think
he was pleased to know that I was settled in his forebears'
countryside."

"He wad be that, honest man. Fine I mind o' your gudesire, and mony a
nievefu' o' meal I gat from him when I was a bairn. But I'm concerned
for yoursel', Mr. David, and fearfu' lest ye have got a smittal o' the
pestilence. Ye're fine and ruddy, but there's maybe fever in your veins.
Drink off this wersh brew, sir--it was my mither's way to caller the
blood--just kirnmilk boiled wi' soorocks."

David asked concerning the parish.

"Woodilee!" Isobel cried. "If Embro's a stricken bit, it's nae waur than
this parochine. For the last se'en days it's been naething but wars and
rumours o' war. Ye'll hae heard o' how Montrose has guidit our auld
Sion, and now we've Antichrist himsel' on our waterside. Ay, he's no
twenty miles across the hills, campin' with his Edomites somewhere on
Yarrow, as welcome as snaw in hairst. The lads and lasses are a' fleyed
out o' the sheilin's, for the Yerl o' Douglas--weary fa' him!--and his
proud horsemen are drovin' ower frae Clyde like craws in the back-end.
We canna move man nor bestial, and folk winna ride the roads except in a
pack, and they tell me that Amos Ritchie wi' his auld firelock was sent
for to convoy the minister o' Bold to Kirk Aller. The weans daurna keek
past the doorstane, and Johnnie Dow winna gang his rounds, and he's been
lyin' fou at Lucky Weir's thae three days. There's nae wark done in a'
Woodilee, nor like to be done--it's a dowg's life we've gotten, muckle
ease and muckle hunger."

"But the place has suffered no harm?"

"No yet, forbye a wedder o' Richie Smail's that Douglas's dragoons
brandered and ate yestreen at the Red Swire. But ony moment a vial may
be opened.--What hinders Montrose to come rauvagin' this airt? for if
it's meat and drink he's seeking for his sodgers, Woodilee is a bien bit
aside yon bare Yarrow hills. Forbye Calidon's no that far, and they tell
me that our auld hirplin' laird, wha suld rather be thinkin' o' his
latter end, is high in the command o' the ungodly, and him and yon
sweirin' Tam Purves will be rampin' like lions in their pride. Hech,
sir, our kindly folk are in the het o' the furnace, in whilk they will
either be brunt to an ass, or come out purified as fine gowd. . . . But
what am I claverin' here for, when ye're wantin' your denner? It's
little I hae for ye, for our meal ark is nigh toom, and there's no a
kain hen left on the baulks."

That night David sat long in his study. It was now the sixteenth day of
September, and the sultry weather, which had fostered the plague, was
sharpening towards autumn. He had returned from his father's death-bed
in something of the mood in which he had first entered the manse. The
confusion in the State was to him only a far-off rumour; he was not
greatly concerned whether Covenant or King was a-top, for he had no
assurance as to which had the right on its side. But he longed for
peace, that he might be about his proper business, for the charge of
Woodilee lay heavy on his soul. The wickedness against which he had
raged seemed now to him as pitiful as it was terrible, a cruel seduction
of Satan's against which he must contend, not without pity for the
seduced. Charity filled him, and with his new tenderness came hope. He
could not fail in the struggle before him--God would not permit his
little ones to be destroyed.

Had he not forgotten the minister in the crusader? His books caught his
eye--he had touched them little during the summer. What had become of
that great work, Sempill on Isaiah? He pulled out his manuscript notes
and for a little was happy in their contemplation. . . . The day's ride
had been long and the sun had been hot. His head nodded, then dropped on
his arm, and he fell asleep.

He awoke to a sound below the window. The manse stood at the extreme
southern end of the kirkton, beyond the kirk, a long bowshot from the
nearest dwelling, which was Robb the bellman's. To the west of it lay
the broomy slopes of the Hill of Deer, to the east the glen of the burn
and Windyways hill, and to the south the rough meadows through which the
road dipped to the Wood. It was a lonely spot, as Isobel often
testified, and after nightfall no soul came near it; even a traveller on
the highway did not pass within half a mile.

His study window opened on the garden, and the sound seemed to come from
some one knocking gently on the back door. David, still confused with
sleep, took his candle and descended the stairs. Isobel had heard
nothing--for the muffled sound of her snores came from the press-bed
behind the kitchen. . . . Again the soft knocking came, this time with a
more insistent sound. In some trepidation David unbolted the door,
telling himself that it might be a summons to attend a dying
parishioner.

There was little moon and a thick autumn haze covered the ground. Rising
out of it, like ships out of the water, were huge figures, and he saw
that they were mounted men. One of them sat his horse and held the other
beasts; one was on his feet and supported a third, who seemed very
weary.

David raised his candle, and saw the figure of the standing man. The
face was dark with sun, but darker under the eyes with fatigue; the
dress, once rich and splendid, was both mired and torn; and one hand was
wrapped in a blood-stained kerchief.

"Do I speak with the minister of Woodilee?" the man asked, and at the
first word David knew him. That voice had been echoing all the year in
his chamber of memory.

"I am the minister," was his reply. "In what can I serve my Lord
Marquis?"

The face relaxed into a smile, which made it for the moment gay in spite
of the heavy eyes.

"You have not forgotten me? Nor have I forgotten you, and therefore I
come to you in sore need to beg a charity. I do not doubt but you are of
the opposite faction, but I know also that you are a faithful minister
of Christ, whose custom was to do good to His enemies. Will you give
shelter to this wounded comrade of mine, and thereby save the life of
one whom you consorted with a year back in Calidon?"

"But this is but a poor manse, my lord. Why do you come here when
Calidon is so nigh?"

"Alas! Calidon is no port for me or mine in this storm. Know, sir, that
this day my army has been beaten on the Yarrow haughs and utterly
scattered. Before morning Leslie's troopers will be knocking at Calidon
door. I myself am a fugitive, and there is no safety till I cross the
Highland line. But this comrade of mine has a broken leg, besides other
hurts, and it is impossible that he should ride farther. If he does, he
will impede us and we shall be taken. But where can I leave him, for I
am in an unfriendly country, and if he is captured it will be the
gallows for an honest fellow? I bethought me that you were minister of
this parish, and that your heart was not likely to be steeled to common
humanity, and a manse is the one place that the pursuit will miss. Will
you take him and let him lie hid till the hunt passes? After that he
will fend for himself, for he is an old soldier of the German wars."

"He has done no evil . . . ?"

"None save what I have done myself. He has drawn the sword in a brave
cause which this day has sorely miscarried. But, sir, it is not of
politics I speak, but of charity. For the sake of Christ's mercy, I
beseech you not to refuse."

"It is a heavy charge, my lord, but I cannot say you nay."

Montrose shifted the burden of the wounded man to David's arm.
"Farewell, Mark," he whispered. "The good cause is down but not dead,
old friend. You know where to get news of me." Then he kissed his cheek
and gave his hand to David.

"May God bless and reward you, sir. I dare not linger. We will take the
third horse with us, for it would be too kenspeckle in your stable.
Think kindly of me, whatever my fate, as I think tenderly of you, and
pray for a lonely man whose feet are set on a long road."

The next moment the riders had disappeared in the fog. David stood in a
dream, for he would have given worlds to recall the speaker. His voice,
the sight of his face, had brought back tenfold the longing to be with
him which had haunted him after the Calidon meeting. The man had been a
conqueror and was now a fugitive, but earthly fortunes had no meaning
for such an one. Those calm eyes would look on triumph and disaster
alike unperturbed.

He was roused by the wounded man going limp in his arms, and he saw that
he had fainted. He carried him up the steep stairs--Isobel's snoring
still making a chorus in the background--and laid him on the bedstead in
the guest-room. The bed was not made up, and it was clear that he must
wake Isobel. As the man's head drooped on the bolster David turned his
candle on it. The face was grimed and blood-stained, but there was no
mistaking the features: it was the tall trooper with the squint whom he
had once guided to Calidon.

David sought the kitchen and hammered at the door of the press-bed. The
snoring ceased, and presently a scared and muffled voice demanded what
was the trouble.

"Get up, woman," David ordered. "There's a sick man here that has need
of you."

Three minutes later Isobel appeared, shawled and nightcapped. "Keep us,
Mr. David, is't yoursel' that's seeck?" she wailed. "I didna like the
look o' ye the day and----"

He cut her short.

"A friend of mine has had a mischance. His leg is broken, and I think
there is other trouble. Listen, Isobel. . . . The man is one of
Montrose's soldiers, and Montrose's army has suffered defeat. If he is
found here by the pursuing troops, he will die. He is my friend, and I
would save him. You and I must nurse him between us, and no word of his
presence here must pass these doors."

"Mercy on us! A malignant!" the old woman exclaimed.

"And my friend," said David curtly. "If I think it consistent with
Christian duty to save his life, so well may you. You and I have no
quarrel with stricken men. I appeal to the kind heart that is in you and
your regard for me, and I do not think I will appeal in vain."

"Your wull be done," said Isobel. "Whaur is the body? See and I'll get
blankets and pillows, for the bed hasna been made up this sax months."

The sight of the figure on the bedstead, his quilted and brocaded coat,
his light cuirass, his long untanned boots much scratched and frayed,
his feathered hat beside him on the floor, caused Isobel to shrink.

"A rampin' Edomite," she said. "Look at the long hair and the murderin'
sword, stained, nae doot, with the bluid of the saints. Your friend,
says you, sir? Weel, he's been walkin' ither than Gospel roads, I can
see brawly, and gin he hadna been amang the craws he wadna hae been
shot. . . . But the puir chield's in a dwam! Haste ye, sir, and help me
off wi' thae Babylonish garments, and that weskit o' airn--what for suld
folk gang to the smith for cleading and no to a wabster? And stap his
swird aneath the bed, for I'm feared to look on't."

The man half recovered consciousness as they stripped off his coat and
cuirass, and when it came to the breeches he groaned aloud. So they left
them on him and slit the boot on the broken leg. It was a clean break of
the shin, and Isobel, who showed some skill in the business, set the
leg, and bound it in firm splints made of the staves of an old cask.
Then they searched for further damage, and found that he was suffering
from little except an extreme fatigue. There was a pike wound in his
shoulder, which Isobel bathed and bandaged, and a pistol-ball had been
turned by the mail he wore and had left a bruised rib. By the time the
grime and blood were washed from his face, he had got his senses
sufficiently back to find his voice.

"You are the minister?" he asked. "I am crippled, as you see, sir--an
accursed fail-dyke on Minchmoor did it--and you'll not be wanting this
kind of merchandise long on your hands. A drink and six hours' sleep
will set me up, and I'll make shift to take the road. Let me bide here
till the morn's night, and you'll be rid of me."

"You'll not be fit to move for a week. You can sleep here securely.
You're in a friend's charge."

The sick man was an old soldier who took life as it came. After he had
drunk a bowl of gruel laced with usquebagh, he turned on his side and
fell asleep. David and Isobel went down to the kitchen and, with the
candle between them, looked at each other with something like
consternation.

"We must burn those clothes," said David.

"Na, na. I'll make a bundle o' them and hide them in the cupples. It's
braw raiment, gin it were cleaned. But oh, sir, this is a bonny kettle
of fish! Who wad hae thocht to see such wark in the manse of Woodilee?"

"It is a work of mercy."

"There's some wad call it by anither name. There's some wad say it was
turnin' back from the gude fight, and a faintin' and a backslidin' on
the road. I'd be feared to think what yon thrawn minister o' Bold wad
call it, but it wadna be mercy. He'd be for savin' the puir lad as Jael
the wife of Heber the Kenite saved Sisera."

"I will be party to no such wickedness, which would be an offence
against human charity as well as against the law of Christ."

"Ay, charity. I'm blithe to hear ye speak the word, sir." Isobel's eyes
had an inclination to twinkle.

"I must follow the guiding of my own conscience. But I would not
constrain you. If the thing offends you, I will even now, before it is
light, carry the man to the Greenshiel . . ."

"A bonny gait that wad be. The avenger of blood will be chappin' ony
hour at Richie's door, and there's nae space at the Greenshiel to hide a
mouse. Na, na, I'm no denyin' your duty, Mr. David. There never was
woman yet, young or auld, that was ill-set to a sodger, forbye yon randy
Jael, wha maun hae been an unco trial to her man. And the lad upbye
seems a decent body, though he skellies[34] sair wi' his left ee. I'se
do your bidding, sir, and I hope it winna be accounted to me for sin."

[Footnote 34: Squints.]

"Can we keep him here without any one knowing of it?"

"Brawly. The folk o' Woodilee are sweir to come near the manse thae
days. They're feared o' the glower they micht get from you."

"But if Leslie's troopers arrive and offer to search----?"

"I'll search them! I'se warrant I'd be doun on them with my ten fingers
like a gled on poutry. Isobel Veitch will learn the godless loons to
mak' free with the house o' a man o' God. And mind, sir, if onybody
speirs, ye maun brazen like a packman. Bleeze awa' about the needcessity
o' speed in the guid cause and send them on their ways to Clyde, and
maybe ye'll be spared the sin o' actual leein'."

"If need be I will not shrink from the false word, which will be
forgiven in the cause of mercy."

"Fine, sir." Isobel grinned appreciatively on him; for this confederacy
seemed to have ended the estrangement between servant and master.
"There's a man ahint the minister in you, whilk is mair than ye can say
for the feck o' the Presbytery."

"And, meantime, I must be up and doing."

"Ye'll awa' to your bed and sleep out your sleep. What's the need o'
hurry when the body's leg is still to set. As my auld mither used to
say, naething suld be done in haste but grippin' a flea. . . . But I'll
look out some of your auld garments, for our friend will hae to cast his
braw coat and put on homespun or he wins forth o' Woodilee."




CHAPTER XIII

WHITE MAGIC


THE man upstairs slept for a round of the clock, and then awoke and
clamoured for food. Isobel reported that he was cured of his weakness,
and that the pike wound in his shoulder was no more than a scratch.
"Forbye his leg, he's as weel as you or me, and he has the hunger o' a
cadger's powny. It was an awesome sicht to see him rivin' my bannocks.
He's speirin' to see ye, for nae doubt he has muckle on his mind." The
old woman was in the best of tempers, and her wizened face was puckered
in a secret smile, for she and her master were now restored to
friendship as partners in conspiracy.

David found his guest clad in one of his own bed-gowns, the hue of
health once more on his unshaven cheeks. His first request was for a
razor and for shears, and when Isobel had shorn his hair, and he had got
rid of a three days' beard, it was a head of a notable power and dignity
that rested on the pillow. The high-boned, weather-beaten face, the
aquiline nose, the long pointed chin were no common trooper's, and the
lines about mouth and eyes were like the pages of a book wherein the
most casual could read of ripe experience. The brown eyes were dancing
and mirthful, and the cast in the left one did not so much mar the
expression as make it fantastically bold and daring. Here was one who
had lived in strange places and was not used to fear.

"It's a sore burden I've brought on you, Mr. Sempill," he cried, "and
it's you that's the good Samaritan. It was my lord's notion that I
should throw myself on your compassion, for it's a queer thing, I own,
for a cavalier to be seeking a hiding-place in a manse, though Mark Kerr
has had some unco ports in his day. I mind in Silesia---- But there's no
time for soldiers' tales. You'll be wanting me out of this as soon as I
can put foot to ground, and it's blithe I'll be to humour you. My leg is
setting brawly, says that auld wife who is my chirurgeon, and in less
than a week I'll be fit to go hirpling on my road."

"That will be to walk into the fire," said David. "If Montrose's army is
scattered throughout the hills, there will be such a hunt cried as will
leave no sheiling unsearched."

"Just so. I'll not deny that this countryside is unhealthy for folk like
me. You'll be well advised to bury or burn the clothes I had on last
night, and if you can lend me a pair of grey breeks and an auld coat,
I'll depart with a lighter mind."

"You'll be for the sea and the abroad?"

"No me. It's at the coast that they'll be seeking me, and a wise man
that's in trouble will go where he's no expected. I think I'll just
bide hereaways. Put me in a frieze jacket and I'll defy Davie Leslie
himself to see Mark Kerr, the gentleman-cavalier of Mackay's, in the
douce landward body that cracks of sheep and black nowt. You'll maybe
have me in your congregation, Mr. Sempill. I'm thinking of taking a tack
of Crossbasket."

David stared. "Are you mad?" he asked.

"Not so--only politic, as is the way of us soldiers of the Low Germany.
One of my profession must think well into the future if he's to keep his
craig unraxed. I've had some such escapado in mind ever since I
travelled north a year syne, and I've had a word on the matter with
Nicholas Hawkshaw, so when the glee'd[35] auld farmer body from
Teviotside seeks the tack of Crossbasket, the lawyer folk in Edinburgh
will be prepared for him. Nicholas was like me--he kenned fine that our
triumph in the North was fairy gold that is braw dollars one day and the
next a nieve-full of bracken."

[Footnote 35: Squinting.]

"Where is the laird of Calidon?"

"By a merciful dispensation we left him sick at Linlithgow, and
Nicholas, being an eident soul, had a boat trysted at the
Borrowstounness, and by this time doubtless will be beating down the
Forth on his way to a kinder country. He'll be put to the horn, like
many another honest gentleman, and his braw estates may be roupit. Thank
the Lord, I have nothing to lose, for I'm a younger son that heired
little but a sword."

"A month ago," said David, "Montrose was lord of all Scotland. You tell
me that everything has been lost in one battle, and that you and others
were confident of its loss. Man, how did he succeed with such a rabble
of the half-hearted behind him?"

"I wouldna just call it half-hearted. We won because James Graham is the
greatest captain since Gustavus went to God at Lutzen, and because he
has a spirit that burns like a pure flame. But he did not ken this land
of Scotland as me and Nicholas kenned it. He had a year of miracles, for
that happened which was clean beyond all sense and prevision, but
miracles have an ugly trick of stopping just when they are sorest
needed. . . . A year syne there were three men on Tayside--Montrose and
Inchbrakie and me--and that was the King's army. By the mercy of
Providence we fell in with Alasdair Macdonald on the Atholl braes, and
got a kind of muster at our back. . . . There's no Hieland blood in you,
Mr. Sempill? No? Well, it's a very good kind of blood in its way, but
it's like the Hieland burns--either dry as the causeway or a roaring
spate. It's grand in a battle, but mortal uncertain in a campaign, if
you follow me--and that James should have held it in leash till he had
routed Argyll and Baillie and Hurry, and brought the Kirk and Estates to
their knees, is a proof of genius for war that Gustavus never bettered.
But for conquering Scotland, and keeping the conquest fixed--na, na!
Hielands will never hold down Lowlands for long, and that Lowland
support we reckoned on was but a rotten willow wand. My lord deceived
himself, and it was not for me to enlighten him, me that had witnessed
so many portents. So we kept our own thoughts--Nicholas and me--and
indeed we had half a hope that a faith which had already set the hills
louping might perchance remove the muckle mountains. But I tell you,
sir, when we marched for the Borders I had a presage of calamity on me
as black as a thundercloud."

"But you had the army that won Kilsyth?"

"Not a third of it. Yonder on Bothwell haughs it melted away like a
snow-wreath. Macdonald--he is Sir Alasdair now and a Captain-general,
and proud of it as an auld gander--must march off with the feck of his
Irishry to Argyll to settle some private scores with Clan Diarmaid. The
Gordons took the dorts[36]--a plague on their thrawn heids--and Aboyne
and his horse went off in a tirrivee. James looked for a Lowland rising,
for, says he, the poor folk for whom I fight are weary of the tyranny of
greedy lairds and presumptuous ministers. If so, they are ower weary to
show it. What can be done with lads that grovel before a Kirk that
claims the keys of Heaven and Hell? . . . If that sounds blasphemy, sir,
you'll forgive a broken man that is unlocking his heart and cannot
wale[37] his words. . . . Forbye, the Irish were like a millstone round
our necks, for what profit was it to plead that Munro used them in
Ireland for an honest cause? To the Lowland herds and cotters they were
murdering savages, and the man that had them on his side was condemned
from the beginning. The sons of Zeruiah were too strong for us."

[Footnote 36: Sulks.]

[Footnote 37: Pick.]

"Is it true that they fight barbarously?" David asked.

"So, so. I'll not deny that they're wild folk, but they havena your
Kirk's taste for murder in cold blood. There were waur things done in
Methven Wood than were done at Aberdeen, and it's like that Davie Leslie
is now giving shorter shrift to the poor creatures than ever they gave
to the Campbells in Lome and Lochaber. . . . We'll let that be, for
there was never an army that did not accuse its enemies of barbarity,
and the mere bruit of it on our side was enough to keep the Lowlands
behind steekit doors. There were some of the nobles that we counted
on--my Lord Home, and my cousin Roxburghe, and the sly tod Traquair.
James was in good heart at their promises, but I mistrusted the gentry,
and I was most lamentably justified, for when we were on Teviotside,
where were my lords but in Leslie's camp?--prisoners, they said--but
willing refugees, as I kenned braw and well."

"And the battle?"

A spasm of pain passed over the other's face.

"It was not, properly speaking, a battle, but more in the nature of a
surprise and a rout. We were encamped on Yarrow at the gate of the
hills, for the coming of Davie Leslie had altered our plans, and we
were about to march westward to the Douglas lands. We were deceived by
false intelligence--it was Traquair's doing, for which some day he will
get my steel in his wame--but I bitterly blame myself that an old
soldier of the German wars was so readily outwitted and so remiss in the
matter of outposts. . . . In the fog of the morning Davie was on us, and
Douglas's plough-lads scattered like peesweeps. There were five hundred
of O'Keen's Irish, and five score of Ogilvy's horse, and for three hours
we held Davie's six thousand. These are odds that are just a wee bit
beyond my liking, forbye that we had no meat in our bellies. Brawly they
fought, the poor lads, fought as I never saw men fight in the big
wars--but what would you have? . . . It's no tale for me to tell, though
it will be in my mind till my last breath."

He sighed, and for a moment his face was worn and old.

"Well and on, sir," he continued. "The upshot is that the bravest of
Scottish hearts is now, by God's grace, somewhere on the road to the
Hielands, and the great venture is bye and done with, and here am I, a
lameter, seeking sanctuary of a merciful opponent. If to shelter me does
violence to your conscience, sir, say the word and I'll hirple off as
soon as the night falls. You've given me bite and sup, like a good
Christian, and suffered me to get my sleep, and you've no call to do
more for a broken malignant."

"My conscience is at ease anent succouring the wounded and saving a
man's life. And I have no clearness about this quarrel of Montrose and
the Kirk, and would therefore give it the go-by. But I will exact the
promise that, if you come off safe, you will fight no more in Scotland.
In that much I am bound to serve my calling."

"You shall have the promise. Mark Kerr is for beating his sword into a
ploughshare. What says the Word? 'His speech shall be of
cattle'--though, now I come to think of it, that's from what you gentry
call the Apocryphal books and think little of. . . . I'm one that has no
great love for idleness on the broad of his back. Have you no a book to
while away the hours? Anything but divinity--I've lost conceit of
divinity these last months when I've been doing battle with the
divines."

David furnished his guest with reading which was approved, and then went
forth into Woodilee. The village made holiday, and every wife was at her
doorstep. A batch of troopers were drinking a tankard at Lucky Weir's,
and saluted him as he passed. The people he met had an air of relief and
good temper, and looked with a friendly eye on the minister, forgetting
apparently the Lammas controversies and the shut kirk, for he was a
representative of the winning cause.

Peter Pennecuik, sitting on a big stone outside the smithy, was the
chief dispenser of tidings. His cheeks were swollen and his voice
faltered with pride.

"What for do ye bide in your tent, Mr. Sempill, in this hour of our
deliverance? They tell me that Mr. Ebenezer of Bold has mounted his
beast and ridden wi' the horsemen to harry the ungodly's retreat. Ay,
and baith Chasehope and Mirehope have ta'en the road, for the haill land
is fou' o' the wreckage of the wicked, as the sands o' the Red Sea were
strewed wi' the chariots o' Pharaoh. Our General Leslie is no ane to
weaken in the guid cause, for there's word that his musketeers hae shot
the Irish in rows on the Yarrow haughs, ilk ane aside his howkit grave,
and there's orders that their women and bairns, whilk are now fleein' to
the hills, are to be seized by such as meet wi' them, as daughters of
Heth and spawn of Babylon, and be delivered up to instant judgment. Eh,
sir, but the Lord has been exceeding gracious us-ward, and our griefs
are maist marvellously avenged. . . . Nae doot ye'll be proclaimin' a
solemn fast for praise and prayer."

David ate his dinner with a perturbed mind, for if the countryside was
being scoured for fugitives on this scale, it was unlikely that the
manse would remain long inviolate. But Isobel reassured him. "They wad
never daur ripe the house, and for the lave I can speak them fair in the
gate." In the afternoon he set out to walk to the Greenshiel, since the
road would give him a far-away glimpse of Calidon. Autumn was already
chilling the air, and the horizon was a smoky purple, the heather was
faded, the bracken yellowing, the rowan trees plumed with scarlet, the
corn in the valley already more gold than green. To David, in whose ear
was still the gloating voice of Peter Pennecuik, the place seemed to
smell of death.

At the Greenshiel he found death in bodily form. On the plot of turf
outside the cottage half a dozen troopers stared from their saddles at
something that lay on the ground. The men were mostly a little drunk,
and had the air of a pack of terriers who have chased a cat and found it
at bay--an air that was puzzled, angry, and irresolute. David strode
towards them, and they gave place to him, somewhat shamefacedly. On the
turf lay a wretched draggle-tailed woman, her clothes almost torn off
her back, her hair in elf-locks, her bare feet raw and bloody. Her face
was emaciated and of an extreme pallor, her shrunken breast heaved
convulsively, and there was blood on her neck. Richie Smail was on his
knees attempting to force some milk between her teeth. But her lips shut
and unshut with her panting, and the milk was spilled. Then her mouth
closed in that rigor from which there is no unloosing.

Richie lifted his head and saw the minister.

"She's bye wi't," he said. "Puir thing, puir thing! She ran in here like
a hunted maukin." Then to the soldiers: "Ye had surely little to dae,
lads, to mishandle a starvin' lassie."

There was no sign of compunction on the coarse faces of the troopers.

"An Irish b-bitch," one hiccoughed. "What's the steer for a bawbee joe?"

"Tam Porteous kittled her wi' his sword point," said another. "Just in
the way o' daffin, ye ken. She let out a skelloch and ran like the
wund." The man put his hands to his sides and guffawed at the memory of
it.

He did not laugh long, for David was on him like a tempest. The fuddled
troopers heard a denunciation which did something to sober them by
chilling their marrow. As men, as soldiers, as Christians, he left them
no rag to cover them. "You that fight in God's cause," he cried, "and
are worse than brute beasts! Get back to your styes, you swine, and know
that for every misdeed the Lord will exact punishment a thousandfold."
He was carried out of himself in his wrath. "I see each one of you
writhing on a coming field of battle, waiting to change the torments of
the flesh for the eternal agonies of Hell. You are the brave ones--your
big odds gave you a chance victory over one that for a year hunted you
and your like round the compass--and you purge your manhood by murdering
frail women."

It was not a discreet speech, and a sentence or two of it pierced
through their befuddlement, but it sent them packing. They were too
conscious of the power of a black gown in Leslie's army to dare to
outface a minister. David marched homeward with his heart in a storm, to
find an anxious Isobel.

"These are dreidfu' days," she moaned. "We were telled that Montrose's
sodgers were sons of Belial, but if they were waur than yon Leslie's
they maun be the black Deil himsel'. Wae's me, bluid is rinnin' like
water on Aller side. There's awfu' tales comin' doun from the muirs o'
wild riders and deid lasses--ay, and deid bairns--a' the puir
clamjamphry that followed the Irish. It canna be richt, sir, to meet ae
blood-guiltiness wi' anither and a waur. And yon thrawn ettercap frae
Bold ridin' wi' the sodgers and praisin' the Lord when anither waefu'
creature perishes! And Chasehope, they tell me--black be his
fa'--guidin' the sodgers to the landward buts-and-bens like a dowg after
rattons! Catch yon lad frontin' an armed man, but he's like Jehu the son
of Nimshi afore defenceless women."

David asked if any one had been near the manse.

"That's what fickles[38] me. There's been naebody at the door, but
there's been plenty snowkin' round. There's a gey guid watch keepit. And
waur than that, there's sodgers in the clachan--ten men and ane they ca'
a sairgent at Lucky Weir's. I heard routin' as I gaed by the kirkton,
and, judging by the aiths, there's sma' differ between them that fechts
for Montrose and them that uphauds the Covenant."

[Footnote 38: Puzzles.]

Next day the uneasiness of both increased. The place was thronged with
troopers, among them the men whom David had denounced at the Greenshiel.
It is probable that his hasty words had been reported, for dark looks
followed him as he passed the ale-house. Moreover, Isobel had news in
the village that Leslie's main forces were even now moving towards
Woodilee, and that the triumphant general himself would lodge in the
village. Where would such lodging be found except in the manse? At any
moment the guest-room and its contents might lie bare to hostile eyes.

By the afternoon David had come to a decision. The wounded man must at
all costs be moved. But where? Calidon would be as public as the street,
and besides he had heard that a picket had been stationed there in case
its laird came looking for shelter. . . . The hills were too open and
bare. Reiverslaw would be suspect--in any case its tenant babbled in his
cups. . . . Then he had an inspiration. Why not Melanudrigill, for its
repute would at ordinary times make it the perfect sanctuary? He would
be a bold man, it was true, who sought a lair in its haunted recesses,
but this Mark Kerr did not lack for stoutness of heart. He found him
yawning and extracting indifferent entertainment from a folio of
Thuanus.

Kerr only grinned when he heard of the danger.

"I might have guessed that the place would soon be hotching with Davie's
troops. And maybe I'm to have Davie in bed aside me? Faith, I fear we
wouldna agree, though I'll no deny that the man has a very respectable
gift in war. . . . I must shift, you say, and indeed that is the truth
of it, but hostelries are no that plenty in this countryside for one
like me that's so highly thought of by his unfriends."

Melanudrigill was set before him, and he approved.

"The big wood. Tales of it have come down the water, but I've never paid
much attention to clavering auld wives. . . . There's black witchcraft,
you say--you've seen it yourself? I care not a doit. There's just the
one kind of warlock that frichts me, and that's a file of Davie Leslie's
men. Find me a bed in a hidy-hole and some means of getting bite and sup
till I can fend for myself, and I'll sit snug in Melanudrigill though
every witch coven in Scotland sat girning round me with the Deil playing
the bagpipes."

David was clear that he must be moved that night, but he was far from
clear as to how it was to be done. He did not dare to take any other
into the secret, not even Reiverslaw or Amos Ritchie, for hatred of
Montrose was universal among the Lowland country folk. He and Isobel
might make shift to get him to the Wood, for Isobel was a muscular old
woman, but there was much to do besides that--a bed to be found, food
transported, some plan made for a daily visit. There was no help to be
found in Woodilee.

And then he remembered Katrine Yester.

For a long time he would not admit the thought. He would not have the
girl enter a place of such defilements. The notion sickened him and he
put it angrily from him. . . . But he found that a new idea was growing
in his mind. The Wood had been a nursery of evil, but might it not be
purified and its sorceries annulled if it were used for an honest
purpose? The thought of Mark Kerr, with his hard wholesome face and his
mirthful eye, eating and sleeping in what had been consecrated to
midnight infamies, seemed to strip from the place its malign _aura_. . . .
To his surprise, when he thought of Mark in the wood, he found that
he could think of Katrine there also, without a consciousness of
sacrilege. The man was her uncle's comrade-in-arms--he was of the cause
to which she herself was vowed--she was a woman and merciful--she was
his only refuge. . . . Before the dusk fell he was on the road to
Calidon.

He had expected to find a house garrisoned and dragooned, and had
invented an errand of ministerial duty to explain his presence. He found
instead a normal Calidon--the evening bustle about the gates, an open
door, and Katrine herself taking the air in the pleasance beside the
dovecot. She came towards him with bright inquiring eyes.

"You have soldiers here?" he asked breathlessly.

She nodded to a corner of the house, which had been the shell of the old
peel tower.

"They are there--three of them--since last night. They arrived
drunk--with two wretched women tied to their stirrups. . . . We were
most courteous to them, and they were not courteous to us. So Jock Dodds
wiled them into the place we call the Howlet's Nest and gave them
usquebagh and strong ale till they dropped on the floor. They are
prisoners and woke up an hour ago, but they may roar long and loud
before a cheep is heard outside the Howlet's Nest, and the door is stout
enough to defy an army."

"But Leslie himself will be here. Other soldiers will come, and how will
you explain your prisoners?"

The girl laughed merrily. "Trust Aunt Grizel. Two lone women--violent
and drunken banditti--locking them up the only way--and then a spate of
texts and a fine passage about soldiers of the good cause setting an
ensample. I will wager my best hawk that Aunt Grizel will talk down
General Leslie and every minister in his train. . . . The women are safe
in the garret, less hurt than frightened. The poor things talk only the
Erse, and there's none about the town to crack with them."

He told her of the midnight visit to the manse and the lame man left on
his hands.

"You saw him?" she whispered. "You saw the Lord Marquis. How did he
look? Was he very weary and sorrowful?"

"He was weary enough, but yon face does not show sorrow. There's an
ardour in it that burns up all weakness. He would continue to hope
manfully though his neck were on the block."

"Indeed that is true, and that is why I will not despair. When I heard
the news of disaster I did not shed a single tear. . . . Whom did he
leave behind?"

"The tall man--Mark Kerr is his name--who was in this house of yours a
year back. Him that has a cast in his eye."

"But that is the Lord Marquis's most familiar friend," she cried. "The
occasion must be desperate which parts them."

"The occasion grows more desperate," he said, and told her of the need
for instant removal. When he spoke of the Wood she showed no surprise.

"Where else so secret?" she said.

"Dare you go into it?" he asked. "For unless I have your help the
business is like to prove too hard for me. I will confess that it sticks
in my throat to stir one step myself into the gloom of the pines, when I
ken what has been transacted there, and it sticks sorer to have you in
that unholy place. But if this Kerr is to be saved, there's need of us
both. The man will have to be fed, and that would be done more easily
from Calidon than from the manse."

"Why, so it must be. I have been pining for some stirring task, and here
it is to my hand. I will be your fellow-labourer, Mr. David, and we
begin this very night. For a mercy there is a small moon. . . . No, Aunt
Grizel shall not hear of it. I have the keys and can leave and enter the
house as I choose. When the dusk comes and our guests in the Howlet's
Nest are quiet from hoarseness, I will bid Jock Dodds carry certain
plenishing to Paradise."

A little before midnight, when even the clamour of Lucky Weir's was
still, three figures stole from the manse, after David by many
reconnaissances had assured himself that the coast was clear. Montrose's
erstwhile captain was dressed like a small farmer, in David's breeches
and a coat that had once belonged to Isobel's goodman. He had a rude
crutch, with which he managed to keep up a good pace, having learnt the
art, he said, during an escape from a patrol of Wallenstein's, which
for greater security had manacled the prisoners in pairs leg to leg.
Isobel prospected the road before him like a faithful dog, while David
steadied him with his arm. In such fashion they crossed the Hill of
Deer, and in a darkness lit only by the stars came to the glade called
Paradise. There they found awaiting them a glimmering girl, at the sight
of whom Isobel's fears broke loose, for she prayed in words not
sanctioned by any Kirk, and her prayer was for mercy from the Good Folk.

Kerr made an attempt at a bow. "Mistress Yester, it is not the first
time I have come for succour to women of your house. They say I must
take to the shaws like Robin Hood, but the wildwood will be a palace if
you are among its visitors."

"Yester," Isobel muttered to herself. "The young leddy o' Calidon! Wha
wad have thocht that the minister was acquaint there? Certes, she's the
bonny ane," and she bobbed curtsies.

Katrine was the general. "These bundles are bedding and food. Up with
them, sir, and I will guide Captain Kerr. I have also brought a covered
lantern, which will light us through the pines better than your candle,
Mr. David. La, this is a merry venture."

The sense of company, the presence of Katrine and the soldier, the
nature of the errand, above all the preposterous figure of Isobel, whose
terrors of the Wood were scarcely outweighed by her loyalty to her
master and her curiosity about the girl, took from the occasion for
David all sense of awe, and even endowed it with a spice of fun and
holiday. The mood lasted till they had crossed the boundary glen and
entered the pines; it endured even when, feeling their way along the
foot of the low cliffs, they looked downward and saw by the lantern
light an eerie white stone in a dim glade. The girl guided them to a dry
hollow where an arch of rock made a kind of roof and where a yard off a
spring bubbled among the stones. It was she, and not Isobel, who made a
couch of branches and fir boughs on which she laid the deerskins and
plaids she had brought. It was she, and not David, who gathered dry
sticks against the morning fire and saw that Kerr had flint and steel
and tinder. It was she, too, who made a larder of a shelf in the rock,
where she stored the food, and fixed certain hours of the day for
further provisioning, and enjoined a variation of routes to prevent
suspicion. It was she finally who presented Kerr with a pistol, shot,
and powder--belonging, it is to be feared, to one of the imprisoned
troopers--and who saw him to bed like a nurse with a child.

"I'm as snug here as a winter badger," said Kerr contentedly. "I lack
nought but a pipe of tobacco, and that I must whistle for, seeing that I
left my spleuchan at Philiphaugh. . . . Mistress, you've the knack of an
old campaigner. You might have been at the wars."

"The men of my race have always been at the wars, and the women have
always dreamed of them," she said, and on his forehead she kissed him
good-night.

    *    *    *    *    *

David Leslie came to Woodilee in the morning, but did not halt, pushing
on to Lanark in the afternoon. His army was in less of a hurry, and
three troop-captains made their beds in the manse, while the minister
slept on his study floor. They were civil enough, cadets of small houses
in Fife, who had had their training in arms abroad, and cared as little
for the cause they fought for as any mercenary of Tilly's. Within two
days the neighbourhood was clear of soldiery, save for the garrisons
left as earth-stoppers at houses like Calidon, which might be the refuge
of malignants.

For a week Mark Kerr lay in the recesses of Melanudrigill, and for David
the days passed like a seraphic vision. Every night after the darkening
he met Katrine in Paradise, and the two carried to the refugee his daily
provender--eggs and milk, ale from the Calidon buttery, cakes which were
Mistress Grizel's, cheese which was Isobel's. For David the spell of the
Wood had gone. He looked on it now as a man does at his familiar bedroom
when he wakes from a nightmare, unable to reconstruct the scene of his
terrors. His crusading fury, too, had sensibly abated, for part of his
wrath against witchcraft had been due to his own awe of the Wood and his
disgust at such awe. Now the place was a shelter for a friend, and a
meeting-ground with one he loved, and the cloud which had weighed on him
since he first saw it from the Hill of Deer gave place to clear sky.
Men might frequent Melanudrigill for hideous purposes, but the place
itself was innocent, and he wondered with shame how he came ever to
think that honest wood and water and stone could have intrinsic evil.

Nightly, in the light mists of the late September, when pine trees stood
up out of vapour like mountains, and the smell of woodland ripeness was
not yet tinged with decay, David and Katrine threaded the aisles and
clambered among the long bracken, till a pinpoint of light showed from
beside a rock and was presently revealed as Kerr's bivouac. They would
sit late with him, listening to his tales and giving him the news of the
glens, while owls hooted in the boughs and from the higher levels came
the faint crying of curlews. There was much business to be done between
Mark and Calidon--business of Nicholas Hawkshaw's, who had been duly put
to the horn, and over whose goods, by the intrigues of Mistress Grizel,
a friendly curator had been appointed, and business of his own anent the
tack of Crossbasket--and Katrine carried daily messages by letter and by
word of mouth. When his leg was healed there was a certain polish to be
given to his appearance, and the ladies of Calidon were busy with their
needles. When he left his lair at last it was just before dawn--on foot,
with a blue coat instead of the hodden grey of Isobel's goodman, and
four miles on the Edinburgh road Jock Dodds from Calidon waited with a
horse for him.

David would fain have had the leg prove troublesome, that the time of
hiding in the Wood might be prolonged, for that season passed for him
with the speed of a too happy dream. To be with Katrine was at all times
bliss, but to be her partner on these dark journeys and in these
midnight conclaves was a rapture of happiness. If he had lost his awe of
the Wood, he had lost also the sense that in letting his heart dwell on
the girl he was falling away from duty. The standards of the Kirk meant
the less to him since he was in declared controversy with its
representatives, and a succourer by stealth of its enemies. His canons
of conduct were dissolving, and in their confusion he was willing to
surrender himself to more ancient instincts. The minister was being
forgotten in the man and the lover.

The lover--though no word of love was spoken between the two. They were
comrades only, truant children, boy and girl on a Saturday holiday. It
was a close companionship, yet as unembarrassed as that of sister and
brother. In her presence David caught her mood, and laughed with it, but
when absent from her he was in a passion of worship. The slim
green-gowned figure danced through his waking hours and haunted his
dreams. He made no plans, forecast no future; he was in that happy first
stage of love which is content to live with a horizon bounded by the
next meeting.

In such a frame of mind he may have grown careless, for he did not see
what Isobel saw. His housekeeper, brisk with the consciousness of a
partnership with her master in things unlawful and perilous, and under
the glamour of Katrine's gentrice and beauty, was as unquiet as a hen
with a brood of young ducks on the pond's edge. She clucked and fussed,
and waited for David's return in an anxious tempest. "There's queer
ongaein's in this bit," she told him. "When I hearken in the sma' hours
I hear feet trailin' as saft as a tod's,[39] and whiles a hoast[40] or a
gant[41] which never cam' frae a tod's mouth. And yestreen when ye set
out, sir, there was something slipped atween the birks and the wa' and
followed. I wish it mayna be your deid wraith." He pooh-poohed her
fears, but on the last night, when he parted from Katrine in Paradise,
and according to his custom watched her figure as, faint in the
moonlight, it crossed a field of bracken above Rood, he saw something
move parallel to her in the fern. On his way home, too, as he passed the
kirkton road in the first light, there was a rustling among the elders,
and a divot fell mysteriously from the turf dyke.

[Footnote 39: Fox.]

[Footnote 40: Cough.]

[Footnote 41: Yawn.]




CHAPTER XIV

THE COUNTERBLAST


HE dreamed that night that he was being spied upon, and next day--with
no more meetings with Katrine before him to fire his fancy--his cold
reason justified the fear. The conviction was presently confirmed by a
discovery of Isobel's. Mark Kerr's cast clothes had been hidden at first
in the gloom of the rafters in David's camceiled bedroom, but the coming
of Leslie's troops compelled her to change this place of disposal to the
stable, where, in the space between the wall and the thatch, she
bestowed them, wrapped stoutly in sacking. She kept an eye on the
bundle, and one morning it had disappeared. More, it had clearly been
stolen and hurriedly opened, for the sacking and a tarry rope which
bound it were found among the nettles beyond the kirkyard wall.
Compromising goods indeed to come forth of a minister's house!

That same day Isobel returned from a visit to her cousin with a queer
tale.

"Something's gotten out, sir. The wives in the kirkton are clatterin'
like daws. 'What's this they tell me, gossip,' says one, 'about
Babylonish garments found in the manse?' 'Faith, I kenna,' says I.
'They're nane o' my findin', but wi' roarin' sodgers quartered in ilka
chamber ye'll no surprise me if some unco gear were left behind.' 'But
it's nae honest gear o' Davie Leslie's lads,' she says, 'but the laced
coats and plumit hats o' the malignants. And there's a report that
ithers hae sleepit in the manse this past se'nnight than our ain
Covenant sodgers.' 'Wha tell't ye that, my wumman,' I says, 'was a black
leear, and a thief forbye. I'd like brawly to ken wha has been snowkin'
round our doors and carryin' awa' leein' tales and maybe some o' our
plenishin'. Tell me the names, and, man or wumman, I'll hae my fingers
at their lugs.' It was Jean of the Chasehope-fit that spoke to me, and
she got mair frae me than she expeckit. There wasna ane o' her auld
misdaein's I didna fling in her teeth."

The name of the woman disquieted David, and he asked what she had
answered.

"Her! She took my flytin' wi' downcast een, and that angered me sae that
I had muckle ado to keep my hands frae her face. Syne she says,
quietlike, 'Ye needna get in a steer, Isobel Veitch. If Mr. Sempill's an
honest man, he'll get his chance to redd up the _fama_.' _Fama_, says
she, whatever yon may mean--there's a reek o' Chasehope about the word.
And she went on wi' her saft een and her mim mou'.--'There's waur nor
that, Isobel wumman,' she says. 'Our minister, that's sae fierce against
warlocks, has been walkin' a queer gait. There's them that hae seen him
in the Wud, and wha do you think he met wi' there? It's no a name that I
daur speak, but folk hae brunt for less than sic a randyvoo.' Ye may
fancy, sir, what a stound I got, but I just spoke the kimmer civil, and
speired for mair. She wasna laith to tell. 'There's them,' says she,
'that saw the green gown o' the Queen of Elfhame, and the mune shinin'
through her hair, and saw her gie a kiss to the minister.' Ye never
kissed the leddy, sir?"

"God forbid," cried David, startled as if at an impiety.

"I thocht ye werena just as far forrit as that. . . . Weel, that's the
tale they've gotten, and may it stick in their thrapples! I'm no feared
for their blethers about fairies, but we'll need some stench lees to get
the sodger's claes blawn over. I wish I kenned wha was the thief. I'll
threip that they were left by Leslie's folk and that ye kenned nocht
about them."

"For me," said David, "I shall tell the plain truth, save in the
mentioning of names. I command you, Isobel, to do likewise. The man is
by now out of danger, and a falsehood, which may be pardoned if it is to
save another, is black sin if used by a coward to save himself."

Isobel looked at him uneasily. "There will be an awfu' speak in the
parish, sir. Bethink ye, is it wise to gie sic a handle to them that wad
bring ye doun? . . . But I see your mind is made up, and nae words o'
mine will turn ye. We maun hope that the question will never be speired,
and I daur ony man or wumman in the place to get sae far wi' _me_ as
the speirin'."

During David's absence in Edinburgh Mr. Fordyce, by the command of the
Presbytery, had preached in the afternoon in the Woodilee kirk--to but
scanty audiences, for the news of Montrose's advance had inclined the
people to keep inside their doors. On the first Sabbath after his
return, when there were still troops in the place, the pulpit had been
occupied by one of Leslie's chaplains, a stalwart member of the Church
militant, who hailed from the Mearns, and whose speech was consequently
understood with difficulty in the Border parish. But on the next, when
Mark Kerr had gone from his refuge in the Wood, David changed his mind,
and himself filled the pulpit. At the news a great congregation
assembled, for in that joyous day of delivery it was believed that the
sins of the parish would be left on one side, and that the service, as
in the other kirks in the land, would be one of thanksgiving and
exultation. To the surprise of most of his hearers--and to the
satisfaction of the suspicious--there was no word of the recent crowning
mercies, save a perfunctory mention in the opening prayer.

David, as befitted one who had just buried his father, discoursed on
death. He was in a mood which puzzled himself, for gentleness seemed to
have come upon him and driven out his jealous wrath. He had seen the
righteous die, the man who had begot him, the last near kin he
possessed, and memories of childhood and something of the wistfulness
of the child had flooded in on his soul. He had seen, too, the downfall
of human pride, the descent of greatness to dust, and yet in that dust a
more compelling greatness. Above all, his love for Katrine had mellowed
and lit the world for him; it had revealed depths of joy and beauty
which he had never known, but the beauty and joy were solemn things, and
of a terrible fragility. He felt anew the dependence of all things upon
God, and the need of walking humbly in His sight. So he preached not
like an Old Testament prophet, confident in his cause and eager to
gather the spoil, but as one who saw from a high mountain the littleness
of life against the vast background of eternity. He spoke of the
futility of mortal hopes, the fallibility of man, the certainty of
death. In a passion of tenderness he pled for charity and holiness as
the only candles to light the short dark day of life--candles which, lit
by a heavenly hand, would some day wax into the bright everlasting day
of the New Jerusalem.

There were those among his hearers who were moved by his words, but to
most they were meaningless, and to many they were an offence. Peter
Pennecuik was darkly critical. "The man is unsound as a peat," he
declared. "Whaur's the iron o' doctrine and the fire o' judgment in sic
a bairnly screed? There's an ill sough there, sirs--he's ower fond o'
warks and the rags o' our ain righteousness. Worthy Mr. Proudfoot will
be garrin' the stour fly the day denouncin' the Laodiceans that wad be
lukewarm in cuttin' off the horns o' the wicked. Is there ony such
godly zeal in our man? Whaur's the denunciation o' the sins o' Montrose
and his covenant-breakers? It seems that he's mair convinced o' his ain
sins."

"He has maybe cause," Chasehope observed dryly.

It had been David's intention to visit the manse of Kirk Aller and
obtain the answer of the Presbytery's moderator to the charges he had
formulated. This was a duty which could not be shirked, since he had put
his hand to it, but at the moment the fire of battle had died in him,
and he had no zest in the task. He found himself longing to take
Isobel's view and believe that his senses had played him false, that the
events of the Beltane and Lammas nights were no more than illusions. So
he had delayed journeying to Kirk Aller, hoping that his mood would
change, and that that which was now a cold duty would revive as a
burning mission. . . . Suddenly a post brought him a summons from Mr.
Muirhead to wait upon him without delay.

He rode down the riverside in a day of October glooms and shadows.
Sometimes a wall of haze would drop from the hills so that the water ran
wan as in the ballads, and the withering fern and blanching heath had
the tints of December. Then a light wind would furl the shrouded sky
into fantastic towers and battlements, through long corridors of which
the blue heavens would shine like April at an infinite distance, and the
bald mountain-tops, lit by sun-gleams, would be revealed. When he rode
over the crook-backed bridge of Aller, past the burgh gallows, he saw
that the doomster had been busy at his work. Three ragged scare-crows
hung in chains, the flesh already gone from their limbs, and a covey of
obscene birds rose at his approach. Stragglers of Montrose, he guessed,
and he wondered how many gallows-hills in Scotland showed the same grim
harvest. The thought, and the fantastic October weather, deepened the
gloom which all morning had been growing on him.

He found a new man in the minister's chair. The victory of his cause
seemed to have expanded Mr. Muirhead's person, so that he loomed across
the oaken table like a judge in his robes. Pride pursed his lips, and
authority sat on his forehead. Gone were the airs of tolerant
good-humour, the assumption of meekness, the homeliness which had a
greeting and a joke for all. This man sat in the seats of the mighty and
shared in the burden of government, and his brow was heavy with the
weight of it. He met David with a cold, inquisitorial eye, and greeted
him with a formal civility.

"I sent for you, Mr. Sempill," he said, "anent the charge which you have
set out in these papers, and on which you have already conferred with
me. There has been no meeting of Presbytery, owing to the disturbances
in public affairs, but I have shown the papers to certain of my brethren
and obtained their mind on them. I have likewise had the privilege of
the counsel of the godly laird of Wariston, who, as you no doubt ken,
is learned alike in the law of God and the law of man. I have therefore
taken it upon myself to convey to you our decision, whilk you may take
to be the decision of the courts of the Kirk, and that decision is that
there is no substance in your case. You are upset on the relevancy, sir.
There is nothing here," and he tapped the papers, "which would warrant
me in occupying the time of folk who have many greater matters in hand."

"I did not ask for a judgment, but for an inquiry, and that I must
continue to demand."

"Ay, but you must first show a _prima facie_ case, and that you have
failed to do. You have brought grievous charges against one noted
servant of God, and sundry women, of whom it can at least be said that
they bear a good repute. Your evidence--well, what is your evidence? You
say that you yourself have seen this and heard that, but you are a
tainted witness--a matter to which I shall presently revert. . . . You
have the man Andrew Shillinglaw in Reiverslaw, who, in the bit of
precognition with which you have furnished me, tells a daft tale of
dressing himself up like a mountebank, visiting the wood of
Melanudrigill, and sharing in certain unlawful doings. I ask you, sir,
what credence can be given to such evidence? _Imprimis_, he was himself
engaged in wrongdoing, and so is justly suspect. _Item_, he is a
notorious wine-bibber, and when the maut is in, the wits are out. Whatna
condition was he in to observe justly in the mirk of the night in the
Black Wood, where by his own account he was capering like a puddock and
was all the time in a grue of terror? He claims on that occasion to have
laid a trap for the accused and to have informed two men of undoubted
Christian conversation of his purpose, and he claims that on the next
day the same witnesses at the toun of Chasehope were cognizant of the
success of his trap. As I live by bread and by the hope of salvation,
this is the daftest tale that ever came to my ears. A smell of burning
duds, and a missing hen! The veriest cateran that ever reived in the
Hielands would be assoilzied on such a plea. There is not evidence here
to hang a messan dog. Away with you, man, and let's hear no more of what
I can only judge to have been a drunken cantrip."

"I demand that Ephraim Caird be interrogated by the Presbytery and
confronted with me and my witnesses."

"You must first prove a _prima facie_ case, as I say, for otherwise
honest men might lose time and siller in being set to answer malicious
libels. That is the law of Scotland, sir, and it is the law of every
Christian land, and you have lamentably failed in that prior duty."

"There is my own evidence--the evidence of an eyewitness. You may
account for Reiverslaw, but you have still to account for me."

"Just so." A grim humour seemed to lurk at the corner of Mr. Muirhead's
mouth. "We have to account for you, Mr. Sempill, and it seems that it
will be a sore business. For I have here"--he tapped a paper--"another
dittay in which you yourself are named. It is painful for me even to
give ear to accusations against a brother on whose head my own hands
have been laid in holy ordination. But I have my solemn duty to perform,
and must consider the complaints of a kirk session against a minister as
carefully and prayerfully as those of a minister against a kirk
session."

The effect on David was of a sudden clearing of the air and a bracing of
nerve. This was, then, to be no one-sided war, for his enemies had
declared themselves, and met attack by counter-attack. He smiled at the
portentous solemnity of Mr. Muirhead's face.

"I can guess one of the names appended to the charge," he said. "It is
that of Chasehope."

Mr. Muirhead turned over the paper. "Ephraim Caird is there, and others
no less weighty. There is Peter Pennecuik . . . and Alexander Sprot in
Mirehope . . . and Thomas Spotswood in the mill of Woodilee. If godly
elders are constrained to delate him who has been set over them in
spiritual affairs, it's scarcely a thing to be met with a smirk and a
grin."

"I am waiting to hear the charge."

"It is twofold. The complainants allege that you have had trokings with
the Wood and the evil of the Wood--and indeed on your own confession we
know that you have frequented it when decent folk were in their beds.
There are witnesses to depone to following you to the edge of the thing,
as you made your way stealthily at dead of night. On what errand, Mr.
Sempill? And in what company?"

"That is what I would like fine to know," said David.

"You were seen to meet a woman. They were simple folk who saw you and
not free from superstition, so they jumped to the conclusion that the
woman was no mortal, but the Queen of the Fairies. That's as it may be.
You and me are not bairns to believe in fays and bogles. But the fact
that emerges is that you were in the Wood at night, not once but many
times, and that you were seen in a woman's company. That is a fine
report on a minister of God, and it will want some redding up, Mr.
Sempill."

"My movements were wholly innocent, and can be simply explained," said
David. But the charge maddened him, he blushed deep, and he had much ado
to keep his tongue from stammering. He wrestled with a pagan desire to
buffet Mr. Muirhead violently on his large authoritative face.

"But can you explain _this_?" the latter cried, for he was not
unconscious of David's confusion. "There is a second charge, and its
gravamen is the heavier, seeing that it alleges an offence both against
the will of God and the governance of this land. On the 26th day of the
month of September in this year of grace there was found in the
appurtenances of the manse of Woodilee--to wit, in the baulks of the
stable atween the thatch and the wall--a bundle of garments, including a
laced coat such as is worn by malignants, and sundry other habiliments
strange to the countryside, but well kenned in the array of caterans
whereof Montrose was the late leader. It is argued, therefore, that
shelter was given in the manse to a fugitive, and that a minister of the
Kirk connived at the escape from justice of one of the Kirk's
oppressors. What say you to that, sir?"

"I say that it is true."

David was not prepared for the consternation in the other's face. Mr.
Muirhead sat erect in his chair, his head was poked forward from between
his shoulders like that of a tortoise from its shell, colour surged over
cheeks and forehead and his bald crown, and his voice, when he found
utterance, was of an unnatural smallness. His careful speech broke down
into country dialect.

"Ye admit it! God peety you, ye do not blench to admit this awful sin!
Have ye no shame, man, that ye sit there snug and canty and confess to a
treason against Christ and His Kirk?"

There was more in the man's face than anger and incredulous horror;
there was pity, regret, a sense of an unspeakable sacrilege done to all
that he held most dear. David saw that the minister of Kirk Aller,
though he might have little love for himself, would have given much had
this confession been unsaid--that he felt that shame had been cast upon
his calling and even upon his own self-respect. So he answered gently:

"A wounded man came to my door. I fed him and nursed him, and he is now,
I trust, in health and safety. I would do the same thing again for any
distressed mortal."

Mr. Muirhead's eyes goggled.

"Have you no notion--have you no glimmering of what you have done? I
speak patiently, for I'm driven to think you're not right in the mind.
You have loosed on the world a malefactor, a slayer and despoiler of
God's people."

"I have his word that he will not again take up arms in Scotland. He was
a soldier of the great Gustavus."

"What's the word of a malignant to lippen to? Man, you're easy begowked.
When the Lord's command anent our enemy is Smite and spare not, you, an
ordained minister, connive at his escape. . . . Ay, and there's more to
it. I have news that you molested Leslie's troops in their pursuit of a
light woman that followed Montrose's camp, and that you took the name of
the Lord in vain in interdicting them from their manifest duty. Have you
not heard that at the brig of Linlithgow the wantons were drowned in
scores by the command of the worthy General, whilk was a notable warning
to sinners and an encouragement to God's people? Are there not
Commissions of the Estates and of the Kirk appointed to judge the
captured malefactors in Edinburgh and St. Andrews, and gallows set on
every burgh knowe besouth of Forth? And you dare help to cheat the wuddy
of one who was no doubt the blackest of them? There's no a presbytery in
the land but has sent in a memorial to encourage those in authority in
their righteous work. For shame, man! Even in your own parish you have
Chasehope lending a hand and riding the hills like a moss-trooper--the
very man you would delate for sin."

"I obey God's word and my own conscience. I can imagine no blacker sin
than cruelty to the defenceless."

"God's word!" cried Mr. Muirhead. "You've been lamentably
ill-instructed. What did Joshua to the people of Jericho, but utterly
destroy them, both man and woman, young and old? What did Gideon to the
kings Zeba and Zalmunna? What was the command of the Lord to Saul when
he went out against Agag king of the Amalekites but to slay both man and
woman, infant and suckling, and when Saul would have saved Agag, what
said Samuel to him?--'Rebellion is as the sin of witchcraft and
stubbornness is as iniquity and idolatry.' Your eyes are full of fatness
if you canna see the Lord's will. And your conscience! You would set up
your own fallible judgment against God's plain command and the resolved
opinion of the haill Kirk."

"I am a minister of Christ first and of the Kirk second. If the Kirk
forgets its Master's teaching, we part company."

"And what's that teaching, prithee?"

"To have mercy and not sacrifice."

The minister of Kirk Aller closed his eyes as if in pain.

"You're deep deep in the mire of your carnal conceits," he said. "I
thought you were only wayward and mistaken, but I see you're firm on
the rock of your impenitence. Troth, Mr. Ebenezer of Bold was in the
right--you've heresy in you as well as recalcitrance. This is Presbytery
business, sir--ay, and maybe matter for the General Assembly. I would be
a faithless guardian of the sheepfold if I didna probe it to its bottom.
This complaint must go forward.--Meantime, till the Presbytery has
adjudged it, I forbid you to conduct the ordinances in the kirk of
Woodilee. I will appoint some worthier person, lest the pure gospel milk
on your lips be turned to poison."

"I refuse to obey you," said David, "for you have no power to command. I
stand on my rights to continue my ministrations till such time as the
lawful authority sets me aside. Meantime I require that my charge
against Chasehope go to the Presbytery equally with his charge against
me."

Mr. Muirhead was on his feet, with the famous glower on his face which
had aforetime awed timid brethren. It did not awe David, who gave him
back stare for stare with a resolution to which he was little
accustomed. Indeed the vigorous youth of his antagonist and something in
the set jaw made the elder man pause. He shuffled off as if to end the
interview, and David strode from the house with unseeing eyes and a
burning heart.

All the way home his head was filled with a confusion of angry thoughts.
He saw himself caught in toils at once absurd and perilous. He could
imagine the prejudice which his sheltering of the fugitive would raise
against him; he saw his indictment of Chasehope nullified by this
legend of his own visits to the Wood; above all, the bringing in of
Katrine made him clench his hands with a sense of furious sacrilege. In
that moment he seemed to himself like a child without friends battering
at a wall as broad as the earth and as high as the heavens. . . . But
the consequent feeling was not of hopelessness but of a tight-lipped
rage. He longed to be in a world where blows could be struck swift and
clean, and where hazards were tangible things like steel and powder. Not
for the first time in his life he wished that he had been a soldier. He
was striving against folly and ignorance, blind prejudice, false
conventions, narrow covenants. How much better to be fighting with armed
men!

Isobel met him at the manse door with a portentous face.

"There's a new man come to Crossbasket," she announced. "His plenishin'
cam' up the water this mornin'--four horse-loads--and the drovers are
bringin' his sheep and kye. I saw the body himsel' in the kirkton an
hour syne. He's the rale down-the-water fairmer breed, verra weel set up
and no that auld, and he wears a maud like a herd. But Mr. David,
sir"--she lowered her voice--"guess ye wha he is? I couldna be mistook,
and when he cried me guid day I saw brawly that he kenned me and kenned
that I kenned him. He ca's himsel' Mark Riddel, but it's the glee'd
sodger man that lay in our best bed."




CHAPTER XV

HALLOWMASS


ILL news travels fast, and by noon next day word of the complaint
against their minister, of Mr. Muirhead's suspension of him from the
pulpit, and of David's defiance was in the mouth of every parishioner in
Woodilee. David was aware of curious eyes following him as he went about
the place, and of a new constraint on the part of most of his Kirk
Session. Peter Pennecuik fled his approach, and could be seen hobbling
into the nearest kailyard, while Mirehope, when he met him, gave him
greeting with averted face. But he noted, too, a certain sympathy in
others. Women, who had formerly avoided him, had now a friendly word,
especially the young ones, and Alison Geddie--whose name had appeared in
his charge--was overheard, as he passed, to comment in her pea-hen voice
to her gossip: "Peety for sae wise-like a lad, and him aye with the kind
word and the open hand to puir folk."

Isobel, whose face was now always heavy with unspoken news, he kept at a
distance, for in these days he was trying to make peace with his soul.
By day and by night, on the hills and in his closet, he examined
himself to find in his conscience cause of offence. He went over every
step in his past course and could discover no other way than that he had
followed. He could not see matter for blame in an act of common charity,
though Old Testament precedents might be quoted against it; nor could he
blame himself for his war against the things of the Wood. If he read his
duty more by the dispensation of Christ than of Moses, it was Christ
whom he had been ordained to preach. . . . Of Katrine he scarcely
suffered himself to think. She was a thing too fine and gracious to be
touched with such doleful cares. Yet it was the thought of her which
kept youth alive in him, and in his dreariest moments gave him a lift of
the heart. When he looked down from the Hill of Deer on the dark shroud
of Melanudrigill and beside it the shaws of birch and hazel which
stretched towards Calidon, he saw his strife as a thing natural and
predestined, and he himself as only a puppet in the grip of primordial
powers. The thought gave him the confidence which springs from humility.

On the Sabbath he preached from a text in Ecclesiastes: "So I returned,
and considered all the oppressions that are done under the sun: and
behold the tears of such as were oppressed, and they had no comforter;
and on the side of their oppressors there was power; but they had no
comforter." His hearers looked no doubt for some topical word, but they
did not find it; few realized the meaning of a discourse which David
preached rather to himself than to others. It was a confession of
faith, a plea for personal religion, and an anathema against shibboleths
and formulas which did not dwell in the heart. So long as religion is a
pawn in a game of politics--the argument ran--so long will there be
oppressors and oppressed, with truth the perquisite of neither side, and
therefore comfort to none. . . . The congregation was notably reduced,
for the five elders and their families were absent. But there was one
new figure who sat modestly in the back parts of the kirk. It was that
of a man of middle age, dressed like the other farmers in homespun, but
holding himself with a spruceness rare in a place where men and women
were soon bowed in the shoulders by unremitting toil. His cheeks were
shaven, so that he stood out from the others, since, besides the
minister, only Chasehope was unbearded. His skin was as brown as a
hazel-nut, and though the face was composed to a decent gravity, there
was a vigour in the lines of it which spoke of a life not always grave.
The man had a blue bonnet of a pattern common nearer the Border--smaller
than the ordinary type which came from the Westlands--and after the
fashion of Cheviot and Liddesdale he had a checked plaid of the kind
called shepherds' tartan. But in the cast in the left eye, shown by a
sudden lifting of the face, he revealed his identity.

The stranger did not wait to speak to the minister, but David found Amos
Ritchie at the kirkyard gate, and asked concerning him. "It's the new
man that has ta'en the tack o' Crossbasket," was the answer. "He's frae
the far Borders--Jeddart way, they tell me--and it's no easy to
understand the wild hill tongue o' him. But he's a decent, weel-spoken
body, and it seems he's a skilly fairmer and a graund judge o' sheep. He
has stockit his mailin' weel, and has a full hirsel on Windyways. . . .
Na, he's a single man and hauds to himsel', though he has a name for a
guid neebor."

Amos accompanied the minister to the manse, and there was a shy
friendliness in his air, as if he regretted the estrangement of the
summer. He spoke only of weather and crops, but his manner suggested a
desire to say something by way of encouragement. Only at the manse gate,
however, did he find utterance. "If there's deep waters to be crossed,
sir, I'll ride the ford wi' ye," he muttered as he turned away.

Presently it was apparent that a change had come over the parish.
David's doings in the summer had puzzled and alarmed it; even those with
a clear conscience had thought of him as a danger to their peace and
good repute. But now that he was himself in dire trouble, and indicted
before the Presbytery, there was a revulsion in his favour; his
friendliness was remembered, his kindness in the winter storms, his good
looks and his youth. He had his own party in the place, a party composed
of strange elements. There were in it noted professors like Richie Smail
and Rab Prentice; Isobel and her kin were hot on his side; Reiverslaw,
of course, many of the frequenters of Lucky Weir's ale-house, and all
who from poverty or misdeeds were a little blown upon. If the Pharisees
and Scribes were against him, he had the publicans and sinners. Also he
had the children. By some secret channel the word had gone round in the
circles of childhood that their friend was in trouble, and in queer ways
they showed their affection. The girls would bring him posies; bowls of
wild rasps and blaeberries would be left at the manse; and often on the
doorstep Isobel found an offering of guddled trout neatly strung on
rushes. Daft Gibbie, too, had become a partisan. He would dog David's
footsteps, and when spoken to would only reply with friendly pawings and
incoherent gabble. He would swing his stick as if it were a flail. "Sned
them, sir," he would cry, "sned them like thristles."

But the comfort of the atmosphere in which he now moved was marred for
David by the conduct of Reiverslaw. That worthy had been absent in
Nithsdale when Philiphaugh was fought, and did not return till the week
after the battle. It would seem that the general loss of stock due to
the disturbances had benefited his pocket; he had sold his hog-lambs to
advantage, and had had a prosperous deal in black cattle with Leslie's
quartermaster. By the middle of October the work on the hill farms was
all but over for the year, and Reiverslaw was a leisured man. Whether
the cause was the new access of wealth or the excitements of Lammas, he
fell into evil courses. There was word of brawls in ale-houses as far
apart as Lanark and Kirk Aller, and he would lie for days in Lucky
Weir's, sleeping off potations, only to renew them in the morning. His
language coarsened, his tongue grew more unbridled, his aptitude for
quarrels increased till he became a nuisance in the village and a public
scandal. "A bonny friend ye've gotten in Andra Shillinglaw," Isobel said
bitterly. "For three days he has been as fou as the Baltic, and cursin'
like a cornet o' horse." David made several attempts to reason with him,
penetrating to the back parts of the ale-house, but got no reply but
tipsy laughter and owlish admonitions. It looked ill for the credit of
his principal witness.

The call of Calidon was always in his ears, but he did not yield to it.
October brought a fortnight of drenching rains, and Katrine came no more
to Paradise. He could not bring himself to seek her in her home, for he
dared not compromise her. Already a nameless woman appeared in the tales
against him, and he would have died sooner than let the woman's identity
be revealed. From her he had had kindness and comradeship, but these
things were not love, and how could he ask for love when every man's
hand was against him and he could offer nothing but companionship in
disrepute? . . . But loneliness weighed on him, and he longed to talk
with two especially--the minister of Cauldshaw and the new tenant of
Crossbasket. But when he rode one afternoon to Cauldshaw, it was not
only the minister's self that drew him there, but the remembrance that
the Calidon household were among his parishioners.

Mr. Fordyce was scarcely recovered of an autumn ague, and his little
bookroom was as bleak and damp as a grave. He sat in a wooden armchair,
propped up with pillows, nightcap on head, a coarse drugget
dressing-gown round his shoulders, and two pairs of stockings on his
thin shanks. His wife was sick a-bed, outside the rain dripped steadily,
there was no fireplace in the chamber, and gloom muffled it like a
shroud. Yet Mr. James was casting a horoscope, and mild and patient as
ever.

"Tell me the whole story, Mr. David, for I've heard naught but rumour.
They say you've fallen out sorely with Mr. Mungo at Kirk Aller."

David recounted the events of the past months, beginning with Lammastide
in the Wood, and ending with his last visit to Mr. Muirhead. The other
heard him out with many sighs and exclamations, and mused for a little
when he had finished.

"You havena been over-gentle with the Moderator," he said. "Far be it
from me, that am so imperfect, to impute error to a brother, but you
canna deny that you took a high line with Mr. Mungo."

"I was within my rights in refusing to obey his suspension. He had no
resolution of the Presbytery behind him."

"Maybe no. But was there no excess of vehemence, Mr. David, in defying
one who is your elder? Would not the soft word have availed better? You
seem to have spoken to him like a dominie to a school bairn."

"Oh, I do not deny that I was in a temper, but if I was angry it was
surely with a righteous anger. Would you have me let that black business
of the Wood be smothered just because Chasehope, with his sleek face and
his cunning tongue, has imposed on the Presbytery? And for the charge
against myself, would you, I ask you, have refused succour to any poor
soul that came seeking it, though his sins were scarlet on him?"

"I'll not say. I'm a timid man by nature, and I'm so deeply concerned
with my own state towards God that I'm apt to give other duties the
go-by--the more shame to me! In the matter of the Wood I think you have
done honestly and bravely, and I doubt I wouldna have had the courage to
do likewise myself. The Lord be thankit that such a perplexity never
came my way! . . . As for Montrose's man, what am I to say? Mr. Mungo
will quote Scripture against you, and it's not for me to deny the
plenary inspiration of the whole Word, though I whiles think the Kirk in
Scotland founds a wee thing over much on the Old Testament and forgets
the New. But I can see great trouble for you there, Mr. David, for the
view of Kirk Aller will be the view of the Presbytery--and the view of
the General Assembly, if the thing ever wins that far."

"But what would you yourself have done in like case? Would you have
turned the suppliant from your doors?"

"I do not know. To be honest with you, I do not know. I am a weak
vessel, and very fearful. But in such a case I should pray--ay, I
should pray to be given strength--to do as you did, Mr. David."

The young man smiled. "I've got the comfort I wanted. I'm content to be
judged by you, for you are nearer the Throne than the whole Presbytery
of Aller and the Merse."

"No, no. Dinna say that. I'm the feeblest and poorest of God's servants,
and at the moment I'm weakening on what I said, and doubting whether a
man should not bow to lawful authority, and cultivate a humble spirit,
as the first of the Christian graces. What for did our Lord found the
Kirk if it wasna to be obeyed?"

"Bide where you were, Mr. James. What kind of a Presbyterian would you
make yourself out? By your way we should be still under the bondage of
Rome, because Rome was once the lawful authority. A bonny Covenanter,
you! If the Kirk constrains conscience unduly, and makes a tyranny out
of Christian freedom, then the Kirk is no more to be respected than the
mass the old priests mumbled in Woodilee."

Mr. Fordyce smiled wanly. "I daresay you're in the right. But what a
tangle for an honest man! You've taken the high road, Mr. David, and I
must keep jogging along the low road, for there's but the two of them. A
man must either jouk and let the jaw go bye, as the owercome says, or he
must ride the whirlwind. I have been given the lown downsetting, where I
can nourish my own soul and preach Christ to the best of my power, and
let the great matters of Kirk and State pass me, as a man hears the
blast when he sits by his fireside. It is for stronger spirits like you
to set your face to the storm. Alack and alas, I'm no fierce Elijah to
break down the temples of Baal, and I'm no John Knox to purge the
commonwealth of Israel. If you go forward in God's name, my dear young
man, you'll have a hard road to travel, but you'll have the everlasting
arms to support you. . . . But oh, sir, see that you fight in the Lord's
strength, and not in your own. Cultivate a meek and contrite spirit, for
I suspect that there is a good leaven of the old Adam in your heart."

"That's a true word. There's an unregenerate heat of temper in me at
which I often tremble."

"And you must keep your walk and conversation most pure and circumspect.
Let there be no cause of reproach against you save what comes from
following your duty." Mr. Fordyce hesitated a little. "There was word of
another count in Mr. Mungo's complaint anent you. . . . Wasna there some
tale of a woman?"

David laughed.

"The Queen of the Fairies, Mr. Muirhead says, though he does not believe
in her. . . . I have a confession to make to you, Mr. James, which I
would make to no other ear. I have met with a lady in the Wood, for
indeed she was engaged with me in the same errand of mercy. I had met
with her before that, and I count the days till I may meet with her
again. It is one whom you know--Katrine Yester."

"Mistress Katrine!" Mr. Fordyce cried out. "The young lassie from
Calidon. Mr. David, Mr. David, is this not a queer business for a
minister of the Kirk? Forbye that she is of a house that is none too
friendly to our calling--though far be it for me to deny her Christian
graces--forbye that, I say, she is of the high gentrice. What kind of
wife would she be for a poor Gospel preacher?"

"Oh, man, there's no question of wife. You make me blush to hear you.
The lady would never think of me any more than an eagle would mate with
a throstle. But a minister is a man like the lave,[42] and this one is
most deeply in love, though he has not the thousandth part of a hope.
There's no shame in an honest love, which was a blessing given to man by
God's own self in Eden."

[Footnote 42: Rest.]

"It's a matter I ken little of," said Mr. Fordyce shyly. "Me and Annie
have been that long wedded that we've forgot what our wooing was like.
She wasna by-ordinar in looks, I mind, but she had a bonny voice, and
she had mense and sense and a fine hand for making apple jeely. . . .
Mistress Katrine! You fly high, David, but I wouldna say--I wouldna say.
. . . Anyway you've a well-wisher in me. . . . But Katrine Yester!"

David left the minister of Cauldshaw ingeminating that name, and in a
blink of fine weather set out on his way home. He was on foot and beyond
Reiverslaw, where the road first runs out of the birks to the Hill of
Deer, when he was overtaken by a horseman. The mount was no farmer's
shelty or minister's garron, but a mettled chestnut mare, with marks of
breed in head and paces, and he who rode her was the new tacksman of
Crossbasket.

In that open bright place there could be no eavesdropper. The rider
dismounted and flung his arms round the minister.

"I pay my debt," he cried, "by becoming your dutiful parishioner, your
next-door neighbour, and your faithful hearer ilka Sabbath. . . .
Danger, you say. Man, the darkest hidy-hole is just under the light, and
the best sanctuary for a hunted man is where he is not expected. They're
riping the ports for Mark Kerr, once captain of Mackay's and till late a
brigadier under the King's Captain-general, but they'll no trouble about
honest Mark Riddel, a plain farmer-body from Teviotside, that comes up
Aller seeking a better tack and has mair knowledge of sheep than any
herd on the hills. And Mark will pay his way with good white siller, and
will be a kind neighbour at kirk and market. My Roxburghe kin are buried
deep, but there's folk in Woodilee already that mind of my great-aunt
that was married into Annandale, and my cousin once removed that was a
herd in Megget. Trust an old soldier for making a fine palisado around
him of credible lees. I run no risk save the new ones that I make for
myself, and I'm in no mind for that, for a peaceful year or two will be
good for my soul, till I see whatna way the cat jumps. Montrose must get
him abroad, and if I'm to bide quiet let it be in my own countryside
and not in a stinking foreign city. . . . But for yourself, Mr. David?
From all I hear you've been making an ill bed to lie on."

They sat down in the roadside heather, and David brought up to date the
tale which he had first told him in the deeps of the Wood. To unburden
himself to this man was a greater comfort than his talk at Cauldshaw,
for this was one accustomed to desperate straits and chances, and of a
spirit more akin to his own. The soldier whistled and looked grave.

"Faith, you've stirred up the hornets, and it's not easy to see where
you will get the sulphur to smoor them. There's much in common between
you and my Lord Marquis. You see the ills of the land and make haste to
redd them, but you have no great notion of what is possible."

"You would not have had me do otherwise?"

"No, no. I like your spirit fine, and beyond doubt you've taken the
honest road. But we live in a pitiful world, where honesty is an
ill-requited trade; and you've let yourself be forced into defence,
whilk is an unpleasant position for a campaigner. . . . Count me on your
side, but let me take my own gait. It winna do for you and me to appear
to be chief[43] in public. I'll make haste to conciliate the mammon of
unrighteousness--whilk I take to be Chasehope--so dinna wonder if you
hear that the two of us are like brothers. But it's the Kirk I fear,
your own sacred calling, Mr. David. One shilpit body in bands and a
Geneva gown, the way things are guided now, is more powerful than a
troop of horse, and less easy to get upsides with. . . . Still and on,
I'm at hand across the glebe, and we'll no be beat for lack of good
contriving. The night's the time, when we can step across and collogue
at our ease."

[Footnote 43: Friendly.]

To have the soldier at Crossbasket gave a lift to David's spirit. But at
first he saw him rarely, for it was wise to let the man settle down in
the place before appearing in his company, lest people should suspect a
previous friendship. Mark Riddel appeared to be for ever on the move,
and the minister met him oftenest on the Rood road--generally in the
early darkness. It pleased him to think that his neighbour was visiting
Calidon, for it seemed to bring Katrine nearer. But he made no effort to
see the girl himself. With the fall of the leaf the season for Paradise
had gone, and he could not seek her at home till he had unravelled the
tangle of his own perplexities.

The chief of them was the approach of Hallowmass. He was determined not
for one moment to forgo his charge against Chasehope and his coven,
whatever the counter-charge against himself might be, and if necessary
to go in person again to the Wood. But his chief ally, Reiverslaw, spent
his days drinking soddenly in the clachan, and when he sought him out at
the ale-house he got nothing but fuddled laughter. Then one morning he
found him on the hill, and apparently in a better mind.

"My ran-dan is bye," said Reiverslaw sullenly. "Ye've cause to upbraid
me, sir, and no words o' yours can be waur than what I gie mysel'. It's
apt to take me that way at this time o' year, and I think black burnin'
shame that I should be sae thirled to the fauts o' the flesh--drinking
like a swine in a stye among folk that, when sober, I wadna touch wi' a
graip's end. I'm no better than the beasts that perish. But I've fand
out ae thing in these humblin' days. There'll be nae Wud at Hallowmass.
The folk we ken o' dinna fancy the Wud aince the Lammas is bye, and it's
the clachan itsel' that will see their next cantrips."

"But there is no place that could contain them----" David began.

"I ken, but they maybe follow some ither gait. I'll be in the kirkton
that nicht--na, na, ye needna fear for me, I'll no gang near the
hostler-wife--the verra thocht o' yill and usquebagh staws[44] me. But
I'll be there, and you maun be in the manse, and we'll guide our gait
according to what the nicht brings forth. I'll wager Chasehope will no
be long out o' my sicht, and if he meddles wi' me he'll find me waur
than the Deil's oxter. . . . Keep a watch on yoursel' that day, sir, for
there's mony will wish ye out o' the clachan."

[Footnote 44: Sickens.]

The last day of October came, and David rose to find that the rain had
gone, and that over the drenched hills had dawned a morning as bright as
April. He spent the forenoon in distracted study, striving to keep his
mind on printed pages, but his restlessness was such that after dinner
it sent him to the moors. He took his old road for the Rood tops, and by
three o'clock had reached the pass from Clyde, where in July he had had
his talk with Reiverslaw.

The earth was soaked with the October rains, and as the sun's power
declined in the afternoon a mist began to creep out of the glens.
Insensibly the horizon shortened, the bold summit of Herstane Craig
became a blur and then was hidden in clouds, the light wind of the
morning died away, and over the land crept a blind eerie stillness.
David turned for home, and long before he had reached the crest above
Reiverslaw the fog was down on him. It was still a gossamer covering
through which it was possible to see a hundred yards ahead, but objects
stood up in it in unfamiliar outlines--a sheepfold like a city wall, a
scrag of rowan like a forest tree.

A monstrous figure appeared in the dimness, which presently revealed
itself as a man on horseback. David saw that it was Mark on his
chestnut.

"Well met," the man cried. "I'm pushing for home, for I'm getting the
yowes to the infield, but I saw you before the mist dropped and I
guessed I would find you here. There's a friend of yours up bye that
would be blithe to see you--up the rig from the auld aik on the road to
the Greenshiel." With no further word Mark touched his mare and went off
at a canter.

The friend, thought David, would be Richie Smail, who might have some
message to him from Reiverslaw. So he turned as directed past the root
of oak towards the ridge of the hill. In twenty yards a figure loomed
before him, a figure on a horse. He fancied it was Mark returning, till
as he drew nearer he saw that it was no man that sat the black gelding
and peered into the thick weather.

It flashed through his mind that Mark had sent him here on purpose. And
then something came into his soul which he had never known before, a
reckless boldness, a wild joy which caught at his heart. The girl was
looking away from him, and did not turn her head till he was close on
her and had spoken.

"Mistress Katrine," he cried breathlessly.

She looked down on him, her face rosy, her hair bedabbled with the mist
jewels. She did not start at his approach. Was it possible that she was
expecting him?

"What does the minister on the hill?" she asked.

"What does Mistress Katrine? It will be a thick night and you are still
far from Calidon."

She was dressed all in green, with a kirtle which scarcely reached her
ankles and left her foot in the stirrup clear. The feather from her
green hat hung low over her curls. David had never seen a woman gloved
and booted for the hunt, and in that hour and in that wild place the
apparition was as strange and as beautiful as a dream.

"I took out the hawks this morning with Edie the falconer, for the
mallards were flighting over from Clyde. Edie went back an hour ago
with the birds, and I lingered to watch the mist creep up. Maybe I have
lingered too long."

"That was good fortune for me," he said. "I have not dared to come
seeking you, but now that we are met I will convoy you to Calidon.
Presently the world will be like the inside of a feather bed."

She made no protest, when he laid his hand on her bridle to turn her
horse, and as he stole a look at her he saw that she was smiling. That
smile sent a tremor through him so that he forgot every care and duty.
He and she were enclosed in a magical world--together and alone as they
had never been before. . . . He felt that he could bring her safely
through raging rivers and across mountains of stone, that for her he
could scale the air and plough the hills, that nothing was impossible
which she commanded. They two could make of the world a song and a
rapture. So deep was his transport that he scarcely heard her voice when
she spoke.

"I have been hearing of your troubles, Mr. David. He whom we must call
Mark Riddel has told me."

"I have no troubles," he cried. "Now that I see you the world is
altogether good."

"Will you tell that to the Presbytery?" she asked, laughing.

"I will tell it to the broad earth--if you give me leave."

A momentary confusion came over her. She slightly checked her horse,
and as the ground shelved the beast stumbled. The slip brought her in
contact with David's shoulder, and before she knew his hand was laid on
hers.

"Oh, my dear, my dear," he cried. "Katrine, I must say it . . . I am
daft for love of you. . . . Since I first saw you down in the greenwood
your two eyes have been sun and moon to me. Your face--God forgive
me--comes between me and the Word. There are times when I cannot pray
for thinking of you. . . . It's nothing I ask of you, Katrine, but just
leave to tell you. What was it your song said?--'There's nane for me but
you, my love'--and oh! it's the gospel truth."

She did not reply, but her hand did not move under his. They were
descending the hill towards Rood, and the fog had grown so thick that
each to the other was only a shadow. Before it had enclosed them in a
visible encirclement; now it seemed to have crept so near that it
dislimned the outlines of horse and rider. He held her by touch rather
than by sight, and this disembodiment seemed to give him courage.

"I seek nothing," he said, "but that you should know my love. I am
perplexed with coming battles, but so long as you're in life there's
nothing can daunt me. I would not have you smirched with the stour of
them, but if you'll let me think of you and mind of you and whiles see
you I'll be as strong as Samson. The papist cries on his saints, and you
are the saint whose name is written on my heart."

Still she did not speak, and he cried out in alarm.

"Have I angered you? Forgive me--forgive me--but I had to speak. Not one
other word more will I say till we are at Calidon door."

Her answer, when it came, was strange, for it was a song crooned very
softly:

    "It's love for love that I have got,
        And love for love again."

A great awe came over David and checked his breath--the awe of one who
sees and yet does not believe, the answer to a hopeless prayer. His hand
tightened on hers, but she slipped it away. "So turn," she sang:

    "So turn your high horse heid about
    And we will ride for hame, my love,
      And we will ride for hame."

The hand which had moved from under his was laid on his head. Suddenly a
face bent down towards him and a kiss as light as a bird's wing brushed
his forehead. He caught her to him from the saddle.




CHAPTER XVI

THE WITCH HUNT


DAVID awoke next morning to a world which had been suddenly re-created.
That Katrine should return his love upheaved for him the foundations of
the globe. Nothing could be the same again, in face of this tremendous
fact; his troubles lifted like mist in the sun, for what ill could
befall one whom Katrine loved? Even the incubus of sin in Woodilee
seemed to lighten, for evil could not prevail with such a lady walking
the earth. He felt that he had come anew into the land of the living,
and every fibre of him sang praises.

His new fortitude was proof against even the news which Reiverslaw
brought. That worthy arrived at the manse with a long face. The coven in
Woodilee had held their Hallowmass rites, and to the best of his belief
they had held them in the kirk. . . . He had lost sight of Chasehope
early in the evening, and had gone to Mirehope on a false scent. . . .
They had been watching the manse and knew that the minister was from
home. . . . He had hastened up the road seeking David and had been
overtaken by the fog, and when he got back to Woodilee the place had
been under a blanket. Doubtless the Devil was protecting his own. . . .
There had been no cruisies lit in the cottages, even of those who were
known to be of the coven. But, as luck would have it, he had entered the
kirkyard and had seen a speck of light in the kirk. The door was locked,
but he was clear that there were folk inside. . . . He had roused Robb
to get the key, but no key was to be found. He had gone for Amos Ritchie
to break open the door, and though Amos had refused to stir, he had
borrowed a mell and a crowbar; but when he reached the kirk, the place
was quiet and dark again, and the keys were lying on Robb's doorstep.

The man was really shocked, for this was a superfluity of naughtiness
for which he had not been prepared. To David, with a memory of his Kirk
Session, the sacrilege was less of a surprise; if men and women could
defy their Maker by sitting at the communion table and by taking in vain
the Gospel words, they would not shrink from polluting God's house. But
it proved the boldness and security of the evildoers. It was Chasehope
of whom he chiefly thought, Chasehope, that darling of the Presbytery,
the ally of the Kirk in hunting down malignants, the one in all the
parish who flaunted most his piety. The man grew in stature as he
contemplated him. Here was no feeble sinner, but a very provost in the
craft, who turned all the uses of religion to his foul purposes. And at
the thought David, fired by his new happiness, almost rejoiced; he was
fighting not with human frailty, but against a resolute will to
damnation.

That day he received a summons to attend on the following Monday upon a
special meeting of Presbytery at Kirk Aller for a preliminary
examination. The thing seemed to him now to have lost all terrors. He
had no anger against his accusers, for were they not dull old men who
knew nothing of the ravishing world that had been opened to him? He
would be very meek with them, for he pitied them; if they chose to
censure and degrade him he would bear it patiently. His extreme
happiness made him feel more than ever in the hands of the Almighty and
disposed to walk softly before Him. He had given many hostages to
fortune, but he had won something which could never be taken away.
Thankful and humble he felt, in love with life and with all humanity,
and notably less bellicose. His path of duty was clear, but he would not
court antagonisms. He owed much to the less fortunate, he who daily met
Katrine in the greenwood or on the hill in the soft noons which make a
false summer at autumn's end.

So on the Sabbath he preached a sermon which was long spoken of in
Woodilee. He discoursed of charity--a topic not popular in the Kirk, and
commonly left to such as Mr. Fordyce who were afflicted with ill-health.
For a young minister, his face ruddy with the hill winds and his figure
as well set up as a dragoon's, to expand on such a matter seemed a mere
waste of precious time, when so many more marrowy subjects lay to his
hand. Yet there was that in David's earnestness which impressed his
audience almost as much as if his sermon had been on death and judgment.
He had a new hearer. A man sat beneath the pulpit whose eyes never moved
from the minister's face--a mere lath of a man, thin to emaciation, with
a narrow head and a much-freckled face, a ragged beard, and eyes with
red lights in them like a ferret's. David noticed that, as the kirk
emptied, the others seemed to shun the new-comer's proximity. As he
moved to the door, there was a drift away from him, like sheep from a
collie.

That night Isobel gave him news of the stranger.

"The pricker has come," she announced in a solemn voice. "He arrived
yestreen and is bidin' wi' Chasehope. Yon was him in the kirk the day,
yon body wi' the fernietickles[45] and the bleary een. They ca' him
Kincaid--John Kincaid, and he's frae Newbottle way--anither than a guid
ane, if a' tales be true. Eh, sir, this is a shamefu' business, routin'
out puir auld bodies and garrin' them gie daft answers, and syne
delatin' them on what they ca' their confessions. There's naebody safe
that hasna a power o' keepin' a calm sough and giein' back word for
word. I wadna be feared mysel' o' ony Kincaid, but if you was to
cross-speir me, Mr. David, wi' your searchin' een, I daresay ye could
get me to own up to ony daftness ye liked to pit to me. I dinna haud
wi' this prickin' o' witches, and I can find nae warrant for it in the
Word. Belike it's some device that thae weary Embro lawyers hae howkit
out o' their rotten herts."

[Footnote 45: Freckles.]

As he rode to Kirk Aller next day David reflected much on Isobel's tale.
Who could have brought a pricker to Woodilee--and lodged him with
Chasehope? Was it the work of the Presbytery? Was it a plan to cover up
the major sin by hunting out minor sinners? He knew of the pricker class
as of the worst repute, knaves and quacks who stirred up popular
superstition and were responsible often for hideous brutalities. Even
the Law looked askance at them. He did not like to be absent from his
parish when such a creature was let loose in it.

The examination of the Presbytery lasted for two days. He had gone
lightly to face it, but he found it a formidable affair. Business began
with long prayers and prelections delivered to his address. The
Moderator constituted the court with the formality of a Lord of Session
and the solemnity of a minister fencing the tables at the Communion
season. He announced that the matter for examination would be limited to
the charge of assisting the Kirk's enemies. The prior charge of
witchcraft preferred by the minister of Woodilee against certain
parishioners would be relegated to a later day, since the Privy Council
on his motion had issued a commission to inquire into the machinations
of the Devil in that parish, naming as its members himself, the
minister of Bold, and the Laird of Killiequhair. This, thought David,
explains the pricker. Mr. Muirhead added that he had moved in the matter
at the request of a godly elder, known to all of them, Ephraim Caird in
Chasehope.

The court was composed of the two score of ministers in the Presbytery,
and only Mr. Fordyce was lacking, for he was once more stretched upon a
bed of sickness. As it was only a preliminary examination there were no
witnesses, since the object was to give the accused a chance of stating
his case and so narrow the issue to be ultimately tried. The Moderator
read aloud sworn statements, to which no names were appended, the names,
as he explained, being reserved for the time when the complainants
should appear in person. To David it was obvious that, though one of the
statements was by a soldier of Leslie's, the others must come from
members of his own flock. There was nothing new in the details--the
finding of the cavalier's clothes in the manse outhouse, the
interference with the troopers at the Greenshiel, and certain words
spoken on that occasion; but what surprised him was the fact that the
avowal which he had made to Mr. Muirhead was not set down. It was clear
from the Moderator's manner that he proposed to forget that episode, and
was willing that David should deny any and every charge in the libel.
Indeed he seemed to encourage such a course. "The Court will be glad,"
he said, "if our young brother can blow away these most momentous
charges. Everybody kens that among wars and rumours of war daft tales
spring up, and that things are done in the confusion without ill intent,
whilk are not defensible. It is the desire of all his brethren that Mr.
Sempill shall go forth assoilzied of these charges, which are maybe to
be explained by the carelessness of a domestic and the thoughtless words
of a young man carried for a moment out of himself, and no doubt
incorrectly reported."

But David did not take the hint. He avowed frankly that he had
entertained a fugitive of Montrose at the manse, and had assisted him to
escape. Asked for the name, he refused to give it. He also confessed
that he had endeavoured too late to protect an Irishwoman at the
Greenshiel, and had spoken with candour his opinion of her persecutors.

"It is alleged," said a heavy man, the minister of Westerton, "that you
promised these poor soldiers eternal torments, and them but doing their
Christian duty, and that you mocked at them as inferior in valour to the
reprobate Montrose."

"No doubt a false report, Mr. Archibald," said the Moderator. "It's like
that the worthy sodgers had been looking at the wine when it was red and
werena that clear in their understanding."

"I cannot charge my memory with what I said," David replied, "but it may
well have been as set forth. That, at any rate, was what I had it in my
mind to say."

A sigh of reprobation rose from the Court, and the Moderator shook his
head. He honestly desired to give David a way of escape, not from any
love he bore him, but for the credit of the Kirk. This, too, was the
general feeling. As David looked over the ranks of his judges he saw
stupidity, arrogance, confusion, writ on many faces, but on none
malevolence. This Court would deal mildly with him, if he gave them the
chance, for the sake of the repute of their common calling.

He laboured to be meek, but no answers, however soft, could disguise the
fact that he and they looked upon things from standpoints eternally
conflicting. It was suggested to him again and again that the stranger
at the manse had been entertained by his housekeeper, an ignorant woman
and therefore the less reprehensible, for had she not rolled up the
clothes and hidden them in the byre, as the accused admitted? But David
refused to shelter behind any misapprehension. He had admitted the man,
what was done had been by his orders, and--this in reply to a question
by the minister of Bold--what he had done he was prepared to do again.
The close of the first day's sederunt found the charges proven in
substance by the admission, indeed by the vehement proclamation, of the
accused.

For David there was no share in the clerical supper at the Cross Keys.
He lay at a smaller inn in the Northgate, a resort of drovers and
packmen, and spent such time as remained before bed in walking by Aller
side, under the little hill crowned with kirk and castle, watching the
salmon leap as they passed the cauld. Next day, the facts having been
ascertained by admission, the Presbytery debated on principles. David
was summoned to justify his conduct, and--with a prayer that he might be
given humility--complied. With every sentence he rode deeper into the
disapprobation of his hearers. He claimed that the cause of the
helpless, however guilty, was the cause of Christ. Should a starving
enemy be turned from the door, even though it was an enemy of the
Kirk's?

"Man, can ye no distinguish?" thundered the minister of Bold. "Have you
no logic in your head?" And he quoted a dozen savage Scriptural
precedents against him.

Was the Court, David asked, in a time of civil strife and war between
brothers, clear that the precedent of Israel and the tribes of Canaan
held? The men they fought against were professing Christians, indeed
professed Presbyterians. Granted that they were in error, was it an
error which could only be extirpated in blood?

It was an unlucky plea, for it brought forth a frenzied torrent of
denials. The appeal of his opponents was not only to Scripture, but to
the decisions of the Kirk. Was there not here, one cried, that rebellion
which was as the sin of witchcraft? What became, cried another, of the
deference which a young man was bound to show to the authority of his
fathers in God? "Are we to be like Rehoboam, who hearkened to callow and
inexperienced youth, and not to those elders who partook of the wisdom
of his father Solomon?"

Presently David was silent. He remembered that meekness became him, and
he had a sharp sense of the futility of argument. Respectfully he bowed
his head to the blast, while a dozen of his brethren delivered extracts
from their recent sermons. The Moderator confirmed the sense of the
Court.

"Our young brother is lamentably estranged from Christ," he said in a
voice which was charged with regret as well as with indignation. "He is
like the Church of Laodicea, of whom it was written, 'Because thou art
lukewarm, and neither cold nor hot, I will spue thee out of my mouth.' I
tell you, sir, he that is not with us is against us, and that in the day
of the Lord's judgments there can be no halting between two opinions. It
is the duty of the Kirk to follow His plain commandment and to rest not
till the evil thing be utterly destroyed from our midst, even as Barak
pursued after the chariots to Harosheth of the Gentiles, and all the
host of Sisera fell upon the edge of the sword, and not a man was left.
You are besotted in your error, and till you repent you have no part in
the commonwealth of Israel, for you are like Lot and have taken up your
dwelling in the Cities of the Plain and have pitched your tents towards
Sodom, whereas the Kirk, like Abram, dwelleth in the plain of Mamre,
which is in Hebron, and hath built there an altar to the Lord."

The Presbytery refrained from any judgment on the case, that being
deferred till a later meeting, when, if necessary, evidence could be
called; but in view of the fact that the minister of Woodilee had
acknowledged his fault and exhibited contumacy thereanent, he was by a
unanimous decision suspended from occupying the pulpit and dispensing
the Sacrament in the parish, and from all other pastoral rights and
duties. As the winter was close on hand, when evil roads lessened church
attendance, it was agreed that spiritual needs would be met if Mr.
Fordyce were enjoined to conduct public worship alternately in Woodilee
and Cauldshaw.

David rode home in a frame of mind which was neither sad nor glad. He
felt no shame at his suspension, but he recognized with a pang the
breadth of the gulf which separated him from his brethren, and the ruin
of those high hopes with which a year ago he had begun his ministry. He
realized that he was but a poor ecclesiastic, for he could not feel that
loyalty which others felt to a Kirk which was mainly the work of men's
hands. "They have lamentably perverted reason and justice"--he
remembered Montrose's words; and yet most of them were honest men and
pious men, and maybe their good on a wide computation was greater than
their ill. It was his unhappy portion to have encountered the ill. But
if the Kirk cast him off he had Christ--"Other sheep I have which are
not of this fold," was Christ's word--and he must follow with all
humility the light that was given to him. When the main trial came on he
would not relent in his denunciation of the Wood, and his loss would be
well repaid if, like Samson, he could bring down with him the pillars
of Gaza. . . . He consoled himself thus, but he knew in his heart that
he had no need of consolation, for the thought of Katrine was there like
a live coal.

He came to the manse in the gloaming, to find Isobel waiting for him in
the road.

"Heaven save us a'!" she said, "but there's an awfu' thing come to
Woodilee. They've prickit a witch, and it's nane ither than puir Bessie
Todd o' the Mains. Guid kens what they did till her, but a' nicht the
clachan rang wi' her skirlin'. The pricker fand the Deil's mark on her
back, and stappit a preen[46] intil it up to the heid and nae bluid
came, and they burnt her feet wi' lichtit candles, and hung her by the
thumbs frae the cupples till they garred her own to awesome deeds. I
canna believe it, the puir doited body, but if the ae half is true she's
far ben wi' the Adversary, and oh, sir, it's fearsome to think what
wickedness can be hidden in the hert o' man. She said the Deil gie'd her
a new name, whilk she wadna tell, and she owned that ilka Lord's Day,
when she sat under ye on the pu'pit stair, she prayed to him--'Our
Father, which wert in Heaven.' But whatever her faut, it canna be richt
the way they guidit her, lickin' her wi' a bull's pizzle and burnin' the
gums o' her till she yammers like a bitted powny. If she maun dee, let
death come quick. For the Lord's sake, Mr. David, get her down to the
Kirk Aller tolbooth, for the Shirra is kinder than yon red brock[47] o'
a pricker. The verra sicht o' his wild een sends a grue to my
banes--and Chasehope standin' by him and speakin' saft and wicked, and
smilin' like a cat wi' a mouse."

[Footnote 46: Pin.]

[Footnote 47: Badger.]

David's heart sickened with disgust. Chasehope had turned the tables on
him; he had diverted suspicion from himself by sacrificing a half-witted
woman. And yet this Bessie Todd had been a member of the coven--he had
seen her grey locks flying in the Wood. Chasehope was presiding at the
examination and torture; he would no doubt take good care that no word
of the truth came out in her delirium. And Isobel, who had denied with
violence his own charges against this very woman, seemed to believe her
confession. She was revolted by the cruelty, but convinced of the sin.
That would no doubt be the feeling of the parish, for who could
disbelieve avowals which must send the avower to a shameful death?

"Where is the wretched woman?" he asked.

"They have her lockit up in Peter Pennecuik's girnel. . . . They've
gotten a' they want, and they say that the Shirra has been sent for to
carry her to the Kirk Aller steeple, whaur they confine the warlocks. . . .
They're in the girnel now, and the feck o' Woodilee is waitin' at
the door. Will you stop for a bite? . . ."

David waited only to stable his horse, and to buckle on the sword with
which he had girt himself on the night of the second Beltane. He ran so
fast towards the clachan that he was at Peter Pennecuik's house before
Isobel, labouring in his wake, had turned the corner of the manse loan.

The night had fallen dark, but from inside the girnel came a flicker of
light. David had once before seen a witch hunt--in Liberton, as a
boy--and then there had been a furious and noisy crowd surging round the
change-house where the accused was imprisoned. But the Woodilee mob was
not like that. It was silent, almost furtive. The granary was a large
building, for it had once been the barn of the Mains farm; it was built
of unmasoned stone cemented with mud, and had a deep roof of thatch;
through the chinks of both walls and roof came thin streams of light.
The spectators did not press on the door, but stood in groups some paces
back, as hushed as in the kirk of a Sabbath. The light was too dim for
David to recognize faces, but he saw that one man stood at the door as
keeper, and knew him for Reiverslaw.

He had been drinking, and greeted the minister hilariously.

"We've gotten ane o' the coven," he whispered thickly, "ane you saw
yoursel' in the Wud."

"But Chasehope is among her accusers."

"I ken, but we'll get that kail-worm too, in the Lord's guid time. At
ony rate, we're sure o' ane o' the deevils."

"You fool, this is a trick of Chasehope's to divert attention from the
Wood. This miserable woman has only confessed bairnly faults, and on
that he'll ride off scot free."

The truth penetrated slowly to Reiverslaw's foggy brain, but in the end
he saw it.

"God's curse on him, but ye're maybe right. What are ye ettlin', sir?
Gie me the word and I'll come in by and wring the truth out o' him wi'
my hands at his gutsy thrapple."

"Bide where you are, and let none leave this place unless I bid you. I
will see if I can get justice done."

But when Reiverslaw opened the heavy door to let him enter, the first
glance told David that he had come too late. The great empty place had
straw piled at one end, and on a barrel in the centre a flickering
lantern. By it, on an upturned barrow, sat the pricker, a paper in his
hand and an inkhorn slung round his neck, his face wearing a smirking
satisfaction. He had once been a schoolmaster, and at this moment he
looked the part again. Behind him, sitting on kegs or squatted on the
floor, were a dozen men--Chasehope at his elbow, Mirehope, the miller,
Peter Pennecuik, Nether Fennan--David saw only a few faces in the dim
light. Daft Gibbie by some means or other had gained entrance, and had
perched himself in a crevice of the wall, whence his long shoeless legs
dangled over Chasehope's head.

On the straw behind the lantern lay the witch. Her grey hair had fallen
round her naked shoulders, and that and a ragged petticoat seemed her
only covering. Even in the mirk David could see the cruel consequences
of torture. Her feet were black and swollen, and her hands, with
dislocated thumbs, were splayed out on the straw as if they were no
longer parts of her body. Her white face was hideously discoloured in
patches, and her mouth was wide open, as if there were a tormenting
fire within. She seemed delirious, for she gabbled and slavered
uncouthly to herself, scarcely moving her lips. Every now and then her
thin breast was shaken with a frenzied shivering.

At the sight something gave in David's head. He felt the blood rush
above his eyebrows, and a choking at the back of his throat. Always a
hater of cruelty, he had rarely seen its more monstrous forms, and the
spectacle of this broken woman awoke in him a fury of remonstrance. He
strode to the lantern and looked down on her, and then turned away, for
he sickened. He saw the gimlet eyes of the pricker--red like a broody
hen's--and behind him the sullen, secret face of Chasehope.

"What devil's prank have you been at?" he cried. "Answer me, Ephraim
Caird. Who is this mountebank, and what have you done to this unhappy
woman?"

"All has been done decently and in order," said Chasehope. "The
Presbytery is resolved to free this parochine of the sin of witchcraft,
and this worthy man, who has skill in siccan matters, has been sent to
guide us. There is a commission issued frae the Privy Council, as ye may
have heard, to try those that are accused, but the first needcessity is
to find the witches and exhort them to confession. This woman, Elspeth
Todd, is convict out o' her ain mouth, and we've gotten a memorial o'
the ill deeds she owns to. Word has been dispatched to the Shirra, and
the morn, nae doot, he'll send and shift her to Kirk Aller."

The man spoke smoothly and not discourteously, but David would have
preferred oaths and shouting. He put a great restraint on his temper.

"How did you extort the confession? Answer me that. You have tortured
her body and driven her demented, and suffering flesh and crazed wits
will avow any foolishness."

"We followed the means sanctioned by ilka presbytery in this land. It's
weel kenned that flesh sell't to the Deil is no like common flesh, and
the evil spirit will no speak without some sort o' compulsion."

David snatched the paper from the pricker and held it to the lantern. It
was written clearly in a schoolmaster's hand, and though oddly and
elliptically worded, he made out the sum of it. As he read, there was
silence in the place, except for the babbling of the woman and the
mowing of Daft Gibbie from his perch.

It seemed to him a bedlamite chronicle. The accused confessed that she
had been guilty of charming, and had cured a cow on the Mains by taking
live trouts from its belly. She had "overlooked" a boy, Hobbie Simson,
at Nether Fennan, and he had sickened and lain for three months on his
back. She had made a clay figure of one of the ewe-milkers at Mirehope
and stuck pins into it, and the girl had suffered from pains and
dizziness all summer. She had shot cattle with elf-bolts, and had cursed
a field on Windyways by driving round it a team of puddocks. The Devil
had trysted with her on a rig of Mirehope's, and had given her a name
which she would not reveal, and on the rig there had been ever since an
intractable crop of thistles. Her master visited her in the likeness of
a black cat, and she herself had often taken the same likeness, and had
travelled the country at night sitting on the crupper of one of the
Devil's mares. By means of the charm of the seven south-flowing streams
and the nine rowan berries, she had kept her meal-ark full in the winter
famine. She confessed to having ridden John Humbie, a ploughman of
Chasehope's, night after night to a witch-gathering at Charlie's Moss,
so that John was done with weariness the next day and unfit for work.
The said John declared that he woke with the cry of "Up horsie" in his
ear. At these gatherings she admitted to having baked and eaten the
witch-cake--a food made of grey bear and a black toad's blood, and baked
in the light of the moon, and at the eating had sung this spell:

    "Some lass maun gang wi' a kilted sark;
    Some priest maun preach in a thackless kirk;
    Thread maun be spun for a dead man's sark;
    A' maun be done ere the sang o' the lark."

She admitted that she had taken the pains of childbirth from women--but
what women she would not say--and that then the child had been born
dead, and had so become a "kain bairn" for the Devil. Last, and most
damning, she had between her shoulders the Devil's secret mark.

Some sentences from the document David read aloud, and in his voice
there was bitter scorn. He believed most devoutly in the menace of
witchcraft and in a Devil who could take bodily form and divert the
course of nature to seduce human souls, but this catalogue of sins
seemed to him too childish for credence. It was what any woman crazed
with pain might confess in the hope of winning respite. Most of the
details he remembered from his boyhood as common talk; the witch-cake
rhyme he had sung himself; the charm to fill Bessie's meal-ark during
the winter he knew to be false, for she had nearly died of want, and he
had fed her from the manse kitchen. . . . He had seen her in the Wood,
and yet there was no mention of the Wood. Chasehope had been present at
the torture, and doubtless his fell influence had kept her rhapsody away
from the point of danger. The poor soul was guilty, but not of this
childishness.

He looked at her as she lay, mindless, racked, dying perhaps, and an
awful conviction entered his mind. She was a human sacrifice made by the
coven to their master. . . . He had read of such things, he
half-remembered tales of them. . . . Perhaps she was a willing
victim--he had heard of such--coming forward with a perverted joy to
confess her shame. The torture--that would be to stimulate her
imagination. Isobel had always said she was weak in her mind. . . . She
might have been chosen by lot in the kirk on Hallowmass-e'en. . . .
Chasehope was not her inquisitor, but the dark priest who conducted the
ritual.

His anger and disgust rose to a fury. He tore the paper into little
pieces and flung them in the pricker's face.

"What doubly damned crime have you committed?" he cried. "You have
tortured a wretched weak woman and taken down her ravings for truth. You
have maybe killed her, murderer that you be! Your sins cry out to God,
and yours above all, Ephraim Caird, whose hands I have myself seen
dipped in the blackest witchcraft."

Chasehope's face was smiling blandly.

"I kenna what right ye have to meddle, sir," he said. "The paper ye've
torn is but a copy. The memorial itsel' will be in safe hands this
nicht. Wad ye set yoursel' up against the Presbytery and the law o' the
land, you that have been suspended this day, as is weel kenned, frae
your rights as minister o' this parish? Ye'd best gang hame to your bed,
sir, and pray that ye may be delivered frae the sin o' presumption. This
woman will bide the nicht in this place under lock and key, till the
Shirra sends for her."

"She will go with me to the manse this night--and, please God, I will
nurse her back into life."

There could be no question of the consternation of the audience--it
almost equalled his own. Chasehope alone kept his composure; the others
stared in horror and growing anger.

"That will no be permitted," came from the lowering Mirehope, and "A
bonny minister," cried another, "to file his house wi' a dirty witch. He
maun himsel' be ower great wi' the Deil." The pricker twisted and
grinned, and his eyes watched approvingly the spasms of the woman on the
straw.

David was carried out of himself, and before he was aware of it had
drawn his sword.

"She goes to the manse. I will suffer no let or hindrance in this plain
duty. Whoever opposes me will rue it."

"Wad ye deforce the session?" Mirehope shouted in a voice like a bull
and got to his feet. From the idiot on his perch came an unexpected
encouragement. "Fine, sir. Fine, my bonny Mr. David," cried Gibbie.
"Stap your sword in his wame. I'll uphaud ye wi' my staff, for the puir
kimmer was ill-guidit. I couldna sleep a wink a' nicht for her
skellochs."

A voice broke in on the storm, and David saw that it was the new tenant
of Crossbasket.

"Put up your blade, sir," he said. "There's no need for fighting among
Christian folk. These honest men have been following the light
vouchsafed to them, and if there's blame to be cast it's on this pricker
chiel that comes from I know not where."

There was something in the quiet tones which fell like oil on yeasty
water. David settled back his sword into its sheath, Mirehope sat down
again on his keg, Chasehope turned his head to the speaker with the
first sign of discomposure he had yet shown.

"Ye'll forgive me, neighbours," Mark continued, "since I'm but new come
to the parish, but I've seen a hantle o' the world, and I would be wae
to see honest men run their heids against a stone wall. The woman may be
a' you say and waur, but it looks as if her handlin' had been ower sair,
and I'm muckle mista'en if she'll no be a corp ere morning. Consider,
friends.--This is no a court constituted by a Privy Council commission;
it's nae mair than a private gathering o' well-wishers to the Kirk and
the Law. In my time I've meddled ower much wi' the Law for my comfort,
and I ken something about the jaud. The Law has no cognizance of a
pricker or onything like him, and if well-meaning folk under his guiding
compass the death of a man or woman that has not been duly tried and
sentenced, the Law will uphaud it to be murder, just as muckle as if a
caird had cut a throat at a dyke-side. I greatly fear ye've brought
yourselves into its danger by this day's work."

Mark spoke with an air of anxious and friendly candour that called for
no opposition. Indeed it was plain that more than one of his hearers had
similar doubts of their own.

"The wife's weel eneuch," said Mirehope. "Ye'll no kill a tough auld
greyhen like that wi' a raxed thumb or brunt taes."

"I hope you're richt, neighbour," said Mark. "But if she suld dee, what
will ye say to the Shirra--and what to the Court o' Justiciar? Ye've
taken doun frae her mouth a long screed o' crimes, but I'm of the
minister's opinion, that they're what ony distrackit body wad admit that
wasna verra strong in the intellectuals and fand her paiks[48] ower
sair for her. Lord bless me, but they're maist o' them owercomes I heard
at my grannie's knee. I counsel ye in all friendliness to let the
minister do his best to keep her in life, or it sticks in my mind that
Woodilee will mak' an ill showing when the King's judges redd up the
business."

[Footnote 48: Punishment.]

Chasehope angrily dissented, but he had few supporters. Most of the
others wore an anxious air.

"I come to the matter of the pricker." Mark's homely wheedling tones
were like those of a packman in an ale-house kitchen. "I ken nocht about
him, but I canna say I like the looks o' him. I doubt if I was strapped
up by the thumbs and had yon luntin' een glowering at me I wad speak wi'
strange tongues mysel'. It's no that difficult for a pawky body to gar a
weaker vessel obey his will. . . . Get up off that barry," he said
sharply. "Stand ayont the licht till I have a look at ye."

The words came out like a crack of a whip-lash. The atmosphere of the
place had suddenly changed, the woman's mutterings had ceased, and, as
David stood back from the lantern, he saw that Mark had moved forward
and was beside the pricker, a yard from him, with the light between
them, and the faces of both in full view of the rest. The one shambled
to his feet and set his hand to his head as if to avert a blow, while
the other, his dark face like a thundercloud, stood menacingly over
against him.

"Look at me," Mark cried. "Look me in the een, if there's that muckle
smeddum in your breast."

The eyes of the pricker were like small dark points in his dead-white
eyeballs.

"Ye're one Kincaid, but ye've gone by mony names. Ye've been a dominie
and a stickit minister, a thief and a thief-taker, a spy and a
witch-finder, and ye'd fain be a warlock if the Deil thocht your soul
worth half a bodle. . . . Turn your een to the licht, and keep them
there. . . . Answer me ere the Pit opens for ye. Was there ever a word
in your mouth that wasna as false as hell? Say 'I am a liar, like my
father the Devil afore me.'"

"I am a liar," the man croaked.

Mark stretched out one hand and passed it over the pricker's brow.

"What's aneath here?" he asked. "Honest banes? Na, na, rottenness like
peat." To the horrified spectators he seemed to pass his hand backwards
and forwards through the man's head, as if a knife had gone through a
pat of butter.

"What's in your een?" he cried, leaning forward. "I see the fires of
hell and the worm that dieth not. God! the bleeze o' them is keekin'
through!"

For a moment it seemed to all that a ruddy glow of flame leaped to the
roof, and Daft Gibbie in his agitation fell from his seat and rushed to
the door. The idiot flung it open and screamed beyond Reiverslaw to the
waiting crowd, "Come inbye, every soul o' ye. The pricker that tormented
puir Bessie is getting his paiks, and Glee'd Mark is drawin' hell fire
out o' him. Come inbye and see the bonny sicht."

Reiverslaw and a dozen others entered the granary; the door remained
half open and the night wind swept up the dust and chaff of the floor
and made the red light seem a monstrous wavering cloud that hung like an
infernal aureole over the wretched man.

Mark had him by the shoulder. "And what's this?" he cried, tearing his
shirt aside and showing his bare throat. "As I live by bread, it's a
Deil's pap!" Certainly to the audience it seemed that above the breast
grew a small black teat.

The creature was in an extremity of terror. Fear had so drained the
blood from his eyeballs that the pupils seemed to burn with an uncanny
brightness, even after the red had gone out of the light.

"There's nae bull's pizzle needit to make this wauf[49] body confess."
Mark's iron grip was still on his shoulder. "If ony neighbour has ony
misdeed in his mind, I'll warrant to wring it oot o' the pricker as glib
as a bairn's schule-lesson. I'll mak' him own to the Black Mass in the
kirk on Hallowe'en. . . . There's nane speaks? Weel, we'll leave the
dott'rel to his ain conscience."

[Footnote 49: Feeble.]

He relaxed his grip, and the man dropped gibbering and half-senseless on
the floor.

"There's your bonny pricker," said Mark to Chasehope. "There's your
chosen instrument for getting truth out o' auld wives. Do as you like
wi' him, but I counsel ye to get him furth o' the parish if he be a
friend o' yours, or the folk will hae him in the deepest hole in
Woodilee burn."

Chasehope, white and stammering, found himself deserted by his allies,
but he still showed fight.

"I protest," he cried. "I kenna what hellish tricks ye've played on a
worthy man----"

"Just the same tricks as he played on the auld wife--a wee bit o'
speirin'."

"It's no my blame," said Chasehope, changing his ground, "if I have
leaned on a broken reed. The man was sent here by folk that vouched for
his worth. And nevertheless, whatever the weakness o' the instrument,
the Lord has wrocht through him to produce a confession----"

"Ay. Just so," said Mark dryly. "But what kind o' instrument is yon to
procure the truth? Will ye get caller water out o' a foul pipe?"

"The Lord works----" Chasehope began, but Mark broke in on him. His dark
mocking face, in which the squint of the left eye was now most
noticeable and formidable, was thrust close to the other's.

"See here, my bonny man.--Ye can get ony mortal daftness out o' man or
woman if ye first put fear on them. Ye've seen the auld wife and ye've
seen the pricker. Do _you_ come forrit forenent the licht. Ye're a
buirdly chiel, and weel spoken o' for canniness. Ye can keep your thumbs
unraxed and your hide unscorched for me, but by the God abune us I'll
warrant that in ten minutes by the knock I'll hae ye confessin' fauts
that will keep the haill parish waukrife till Yule. . . . Will ye thole
the trial?"

The big man shrank back. "Na, na. I kenna what spell the Deil has gien
ye, but ye'll no lay it on me."

"So muckle the better for yoursel'." Mark turned to the others. "Ye've
a' seen, neighbours, that my spell, as he ca's it, was nae mair than
just an honest speirin'. I'm loth to think that this clachan should
suffer for what has been done this day, so the sooner we get the wife to
bed and weel-tended the better for us a'."

"She shall go to the manse at once," said David. He had been examining
the tortured woman, who had passed into unconsciousness, and it seemed
to him that her heart beat very faintly.

"That will be wisest, no doubt," said Mark, but at this point Chasehope
found support in his protest. Mirehope, Nether Fennan, and the miller
exchanged anxious looks.

"Take her to Alison Geddie," they cried. "She has a toom[50] bed, and
it's near by."

[Footnote 50: Empty.]

"She will go to my own house," said David, "and be nursed by my own
hand. I trust no man or woman of you after to-day's devilry."

The place had filled up, and it seemed to him that the better part of
the parish were now onlookers. It was clear that a considerable number
were on Chasehope's side, for the mention of the manse had wakened a
curious disquiet in many faces. David solved the problem by dragging out
from the back of the granary a wooden sledge used for drawing peats. He
covered it with straw and laid the woman on it.

"Reiverslaw!" he cried. "You take the one end and I'll take the other."

The farmer advanced, and for a second it looked as if he might be
prevented by force. He turned fierce eyes on the crowd. "Ay, sir. I'll
dae your bidding. . . . And if ony man lifts his hand to prevent me,
he'll get a sarkfu' o' broken banes."

The strange cortège moved out into the darkness, without opposition. It
may have been the honest feeling of the majority that let it go; it may
have been the truculent Reiverslaw, or David with his white face and the
sword bobbing at his belt: but most likely it was the fact that Mark
Riddel walked by the minister's side.

    *    *    *    *    *

Bessie Todd died just before morning. Isobel received her old gossip
with tears and lamentations, laid her in the best bed, washed and salved
her wounds, and strove to revive her with cordials. But the trial had
been too hard for a frail woman far down in the vale of years. David
watched all night by her bedside, and though at the end she became
conscious, her mind was hopelessly unhinged, and she babbled nonsense
and scraps of childish rhymes. If he could not pray with her, he prayed
beside her, pleading passionately for the departing soul.

As Isobel straightened the body and closed the eyes, she asked anxiously
if there had been any space given for repentance.

David shook his head.

"Puir thing, she got the Devil's fee and bountith, and muckle guid it
did her. Let's hope, sir, that afore her mind left her she had grace
given her to renounce him and creep to the Mercy Seat. . . . We'll gar
some folks in Woodilee look gash[51] for this. There was a time, Mr.
David, when I wad have held ye back, but my word now is Gang forrit,
till ye rive this parish wi' the fear o' God, and sinners we ken o' will
howl on their knees for as quiet a death-bed as Bessie's."

[Footnote 51: Ghastly.]




CHAPTER XVII

WOODILEE AND CALIDON


THE pricker disappeared from the parish in the night. The dead woman was
buried decently in the kirkyard, and her male kin attended the funeral
as if there had never been a word against her fair fame. There was
indeed a certain revulsion of feeling among plain people in Woodilee.
Bessie had been liked; she was regretted and pitied; the downfall of the
pricker seemed to invalidate her confession. But there was a
party--Chasehope was the leader--who held that solemn things had been
trifled with and that the minister had gone far to bring God's curse on
the parish. He had laid his hand to his sword like a malignant, and had
made light of an awful confession before the pricker had been
discredited. Bessie might have been innocent of witchcraft, but in his
plea for her he had shown a discreditable leniency towards the sin.
Women might be old and frail, but if they were leagued with Satan it was
enough to put them beyond the pale of Christian sympathy. The minister
was patently rebellious and self-willed, a scorner of the yoke of Kirk
and Word.

But the night's events caused a notable increase in one reputation. The
new tenant of Crossbasket had shown himself an ill man to counter. He
had the interests of the parish at heart and had given wise advice, and
he had confounded the pricker with a terrible ease. Clearly a man with
power; nor was there reason to think that the power was not given him
from on high. A hard man to gainsay, as even Chasehope had found. His
friendliness had made him popular, and folk were slipping into
neighbourly ways with him. Soon he would have been "Mark" to most, and
"Glee'd Mark" behind his back. But from that night formality and decorum
invested him; he was "Crossbasket" even to the children, and the humbler
doffed their bonnets when he drew near.

He came to David one evening when the candle was lit in the study.

"What arts were yon," the minister asked, "that turned the pricker from
a man into a jelly?"

Mark had sat himself in a deep armchair covered with black leather,
which had been David's father's and had come to the manse from the
Pleasance after the roup. He had crossed his legs and let his head lie
back while he puffed his tobacco-pipe. He laughed as he answered:

"A simple divertisement, but good enough for such a caddis-worm. A pinch
of Greek powder in the lantern, and for the rest a device I learned
among the tinklers in Hungary when some of us gentleman-cavaliers had to
take to the hills and forests for a season. But the body was easy game.
The sight of my een was enough to melt his wits. . . . Chasehope's
another kind of lad--there's metal there, though it's maybe of the
Devil's forging. . . . But for the moment we've fairly houghed his
shelty."

"You saw how distraught he was," Mark continued, "ay, and others beside
him, when you offered to carry the wife to the manse. The reason wasna
ill to seek. When she was being tortured to confession, Chasehope was
beside her and mastered her with his een. . . . She was one of the
coven, you tell me. But once in your hands he was feared she would tell
things of more moment than the blethers they wrung out of her. . . . She
didna speak? Ay, I thought she was ower far gone. It was maybe as well
that the puir thing died, for after the handling she got there was small
bodily comfort left for her."

"By her death her tormentors are guilty in God's sight of murder," said
David.

"No doubt. And maybe also in the sight of the Law. That's why I say we
have houghed Chasehope's mare for him. He canna ride off on a pretended
zeal for witch-hunts, for this one has notably miscarried. This pricker
business is looked askance at by those that ken best, and it's certain
it has no countenance frae the Justiciar. They've killed the wife with
it, and their pricker will not show face again in this countryside. What
becomes, think you, of the braw commission of the Privy Council that
Chasehope had the procuring of? The thing is begowked before it is
begun. The ministers of Kirk Aller and Bold, and yon knock-kneed
haverel, the laird of Killiequhair, will e'en hae to content themselves
at home, and Chasehope, in place of hiding his sins behind his zeal for
burning witches, is left with his repute a wee thing touched, like a bad
egg. There's folk in the parish beginning to speir questions that never
speired them before."

"I am convinced that the woman Bessie Todd was a human sacrifice,
decided on by the coven, and maybe accepted of her free-will. I have
heard that every now and then they must pay such a teind to Hell. . . .
She was weak in the mind, remember."

"I had the same notion myself. No, I wasna there when the pricker was
busy, but them that were tell me that he put the feck of the words intil
her mouth. That would consort with what I've heard of the black business
elsewhere. She was doomed to die, as surely as if she had stood in the
doomster's cart. . . . But I have found out another thing. Our neighbour
Chasehope is a King-Deil."

"What in Heaven's name is that?"

"You may well speir. He is the priest of the coven, but he is more, for
he is a kind of Deil on his own account. That is why you saw them in the
Wood bowing before him and nozzling him like dogs. There's been
King-Deils before this in Scotland. Francie Stuart was one--him that was
Earl of Bothwell in the days of James the Saxt, and he had a braw coven
down by Dunbar and the Bass."

"And the man an elder of the Kirk!" David exclaimed. "The words of
Scripture are never off his lips, and more than once he has reproved me
for sin."

"That's the lad. There's a holy pleasure to be gotten out of hypocrisy.
And yet--and yet! I'll wager that Chasehope has no doubt but that he is
a redeemed soul, and will get an abundant entrance at the hinder end.
That Kirk of yours has so cunningly twisted religion that a man can grow
fat in his own sins and yet spend his time denouncing the faults of
others, for he is elected into grace, as they call it, and has got some
kind of a title to Heaven. I'm a plain body that canna see how God and
the Devil can be served at the one time, but there's many a chiel makes
a trade of it. They've gotten one creel that holds their treasure in
Heaven, and one full of the lusts of the flesh, and though they ettle to
coup the latter before the day of death, they are confident that it
winna canker what's in the other creel. It's queer doctrine, and maybe I
havena riddled it out right, for I'm loth to believe that an honest man
could uphold it, though I've heard it often propounded with an unction
that made my flesh creep."

"You speak not of the Christian doctrine of election, but of its
perversion," said David solemnly.

"Weel, it's the perversion that has gotten the upper hand these days.
The Kirk has made the yett of grace ower wide for sinful men, and all
ither yetts ower narrow. It has banned innocence and so made a calling
of hypocrisy, for human nature is human nature, and if you tell a man
that ilka honest pleasure is a sin in God's sight, he finds a way to get
the pleasure and yet keep the name for godliness. And mind you, the
pleasures he enjoys with a doubtful conscience will no long be honest.
There will be a drop of black ink in the spring water that makes it
drumly, and ere he kens he'll be seeking a stronger brew. The upshot
will be that folk who sit under you in the kirk will dance in the Wood
on the auld heathen holy-days, and the man whose word gangs furthest
with the Presbytery will be hugging lusts to his bosom that would make a
common foot-sentinel spew. For they've all their sure title, as they
call it--they're all elected into grace, so what for should they fash
themselves?"

Mark's face was smiling, but his voice had a note in it which was not
humour.

"You laugh," David cried, "but I'm nearer weeping."

"I laugh, but it's to prevent me cursing." The other's jaw had set and
there was a smouldering fire in his eyes. "I tell you the Cities of the
Plain were less an offence to Almighty God than this demented twist of
John Calvin that blasts and rots a man's heart. For if it makes here and
there a saint, it is like a dung-heap to hatch out sinners."

    *    *    *    *    *

David was suspended from officiating in the kirk, but he was still a
placed minister, and there was no embargo upon his utterances elsewhere.
So while every alternate Sabbath Mr. Fordyce came over from Cauldshaw
to occupy the pulpit, and in defiance of the Presbytery ate his dinner
at the manse, on the others David preached in the kirkyard. Twenty years
later these sermons in the open air were remembered, when Mr. Fordyce,
then far advanced in age, was driven from Cauldshaw to hold preachings
in the Deer Syke. . . .

There was a novelty in the practice which brought many the first day;
and on later Sabbaths the audience increased, for David had never
delivered such discourses in the Woodilee pulpit. One famous sermon was
on the peril of trifling with salvation. A soul was not saved by an easy
miracle, but must mount hardly and painfully to eternal life; to accept
grace lightly was to cast scorn upon the atonement of the Cross. But
doctrine figured little, nor were there any of the forecasts of hell and
judgment which were the common proof of an earnest minister. "He is a
guid dowg," Richie Smail was reported to have said: "he wad wyse folk
gently to Christ." Something of the joy in his own heart revealed itself
in a peculiar tenderness; often there were wet eyes among his hearers,
and the children, squatted on the grass or on the flat gravestones,
forbore to whisper and fidget, and listened with a grave attention. His
elders did not attend; indeed, with the exception of Peter Pennecuik,
they forbore even to grace the orthodox ministrations of Mr. Fordyce.
Chasehope and his friends walked the five moorland miles to Bold to sup
on the strong fare of Mr. Ebenezer till such time--early in the New
Year, it was believed--as the Presbytery pronounced final judgment on
their minister.

Woodilee had split into two factions. There was the party of the
Session, who held David to be a malignant, or at best a Laodicean, one
who gave a doubtful sound of doctrine, a rebel, a despiser of authority,
a preacher of a cold morality. To this side belonged many of undoubted
piety, who had been shocked by his defiance and gave ready ear to
whispered scandal. Of David's party were respected professors like
Richie Smail and Rab Prentice, several godly women, a decent hind or
two, and a tail which was neither godly nor respected. Among his
supporters were some whom he suspected of dealings with the Wood, and in
general he had with him all that was least esteemed in the parish. To
have Reiverslaw--who was again drinking hard--as his prophet, and Daft
Gibbie as his fugleman, did not enhance the credit of his cause. Between
the Jews and the Samaritans there were no dealings. Isobel, now a hot
partisan, had quarrelled on this score with her nearest and dearest,
and, encountering Jean of Chasehope-foot in the clachan, and being
goaded by her tongue, fell on her tooth and nail and chased her into
Peter Pennecuik's kailyard. Amos Ritchie, too, had declared his colours,
and woe be to the man who, in his presence, spoke ill of the minister.
He was no longer employed by the farmers around the kirkton, so the
smithy fire was mostly unlit, while the smith did odd jobs at Reiverslaw
and Calidon. Only the new tenant of Crossbasket mixed amicably with
all. On the road he had the same greeting for Chasehope as for the
minister, and he would drink a stoup at Lucky Weir's with Amos or
Mirehope, Reiverslaw or the miller, in all good-fellowship. But this
popularity rested more perhaps on fear than on affection. Dark
whisperings began to spread. "What ken we o' Crossbasket?" said one.
"Nae doot he's frae Teviotside, but whaur was he afore that? He never
learned that glower on Jed Water." "He's a pawky carle," said another,
"and ye canna get far ben wi' him. There's mair in his heid than the
Word ever learned him. I wadna wonder some fine day to see him gang off
in a fuff and a lowe. Ye say he has the speech o' a guid Christian?
Weel-a-weel, a soo may whistle, though it has an ill mouth for it."

    *    *    *    *    *

By late November winter should have closed in upon the glen with an iron
hand. The first frosts should have stripped the trees, and the first
snows lain at the dyke-back. But that year it seemed as if the seasons
had gone widdershins. November was bright and calm, and the harvest,
delayed by October rains, was soon gathered. Oats and bear, flax and
rye--the little crops were housed within a week, and since the snows
tarried, it was the middle of December before the cattle were in the
byres and yards, and the sheep brought down to the infields. The
countryside presented a strange spectacle. Heather lingered in bloom,
and the leaves were on the ashes and hazels till long after Hallowmass.
When they did fall there were no frosts to crumble them, and they lay in
great drifts in the woods and by the roadside, and children dived and
scrambled among them. There were swallows still in the thatch in
November, and Amos Ritchie, when he went out to the moss to intercept
the travelling skeins of wild geese, found that the curlews and plovers
had not yet flitted to the seashore and that there were no wildfowl to
be seen in all the blue heavens. Morning after morning the sun rose
clear as in June, the nights were mild and starlit, herbs which should
have been snug below the earth sprouted prematurely, the hedgehog and
the badger had forgotten to go to sleep, and only the short hours of
light showed that it was midwinter. Reiverslaw, always a scorner of
precedents, kept his sheep on the hills, where the pasture was as rich
as in summer-time.

But the old and the wise frowned and shook their heads. One said it was
such a year as '71, of which his grandsire had told, when winter did not
begin till February, and did not end till June. Another recalled
"saxteen fifteen, named the Lown Year, when there was nae frost, and a
blight o' worms and cawterpillars and hairy objects fell on the land."
And every wife in the parish, when at Christmas the grass was still rank
and high, and hips and haws still hung on the bushes, quoted dolefully
the saw that "a green Yule makes a fat kirkyard."

But if there was a presage of calamity in it for the thoughtful, it was
weather of a rare beauty for those who had the heart to enjoy it. There
was no sickness in the parish and as yet no hunger, so David's pastoral
duties were light. He was on the uplands most of the day, and now his
feet took him away from the Hill of Deer and the north ridge of Rood and
across the glen to the hills between Calidon and Aller, for there he
could meet Katrine with no fear of interfering parishioners. The
garrison had been withdrawn from Calidon, since Nicholas was known to be
out of the country and Mistress Saintserf was regarded as well affected,
but David did not go there. So long as the short afternoons were crystal
under a canopy of blue, and the sun set behind Herstane Craig in gold
and crimson, the place for lovers was the hill, for there the world was
narrowed to themselves.

But the minister's conscience smote him at last, and on New Year's
morning he presented himself at Calidon door. By arrangement Katrine was
not there, and from her aunt he got the tempestuous welcome which custom
ordained as appropriate to the season.

"Sit ye down, sir, and prie our shortcake and October. Yours is the
first stranger foot that has crossed this threshold, and it's surely
propitious that it should be a minister's. Our ain Mr. James is lyin'
again, for this lown weather doesna 'gree wi' him, though it's hard to
say what 'grees wi' him, for the creature's body is sair failed. . . .
It's mony a day since we cast een on ye here, Mr. David, and siccan
days as they've been for me and mine."

She descanted on the troubles of the autumn, her success in saving
Calidon from being sequestered--"Peter Dobbie, him that's our doer, is
far ben wi' Wariston, ye maun ken, and worthy Mr. Rintoul in the West
Kirk said a word in the right lug"--on the difficulty in getting funds
to Nicholas Hawkshaw at Utrecht, on the garrisoning of Calidon--"They
punished our yill, but they fashed us little, for they were sair hadden
down by Katrine." But she said nothing of Mark, though in the end she
had been made privy to that business, and she did not hint at the
trouble in Woodilee which was the talk of the country. Behind all her
garrulity lurked a certain embarrassment, and it did not make David's
task the easier.

At last he took his courage in both hands.

"I came here this morn for a purpose," he said, and with halting voice
and a fiery face he made his confession. The old woman regarded him with
eyes that strove to express amazement and failed; it was clear that she
had had her suspicions.

But her words when she spoke were those of one who had been startled out
of all propriety.

"Heard ye ever the like?" she cried. "Man, d'ye ken of whom ye speak?
Katrine is a leddy born--there's nae aulder or prouder stock in the
land--and ye're the oy[52] o' the miller o' the Rood-foot, and ye seek
to make her your marrow.[53] We ken that the warld is coupit upside-down
these days, but this fair cowes a'. Guid faith, ye're no blate."

[Footnote 52: Grandson.]

[Footnote 53: Mate.]

David held his peace, for he had no answer. He felt in the pith of his
bones his immense audacity.

"How would the lassie set wi' a manse, think ye?" she continued. "She's
been brocht up amang papists and prelatists, and though she's had mony a
swatch o' the Gospel frae honest Mr. James, she's no muckle wiser than a
babe. Forbye, she's a daft quean that wad never mak' a 'sponsible
minister's wife. Think ye that the King's court and dancin' and
glee-singin' and ridin' on a horse is a guid preparation for a moorland
parish and a fower-room house? How will ane that's been used to velvet
and pearlins tak' wi' linsey-wolsey and drugget?"

"That is for Katrine to decide," he said humbly. "I have heard that true
love can glorify a cot-house."

"Havers!" she cried. "There's a decency in a' things, and ye canna mate
a blood-horse wi' a cadger's powny. Wedlock, as I weel ken, is nae
business o' kissin' and rhymin', but a sober contrack, and if twa folks
are gaun to live cantily thegither, they maun see that mair than their
hearts are weel agreed. There maun be a chance--there's nae certainty in
this perishin' world--o' a bien doun-settin', and a sufficiency o' gear,
and a life that will be guid for baith. What say ye to that? A
minister's wife! Guidsakes, the Session wad think her a randy, for she'd
lauch at their solemnities, and your brither ministers, wha are maistly
cotters' sons, wad be fleyed by her gentrice, and the folk wad be as
feared o' her as a chuckie o' a pyet. Ye're a man o' sense, Mr. David.
Ye canna deny that the tiling is past a' reason."

"Oh, mistress," said the unhappy David. "There's truth in what you
say--I cannot gainsay it. But I plead that true hearts may break down
every obstacle, and Katrine's and mine are as true to each other as the
dial to the sun. There was a time when you were young yourself,
mistress--you mind that then there was no rule for lovers but their
love."

"I mind weel," she said more gently, "but it's for auld folk to be
eident and save the young frae folly. . . . I'll no deny that I would be
blithe to see Katrine provided for. She's a fine lassie, but forbye
mysel' she has nae near kin to mind her, now that Nicholas is put to the
horn and hidin' amang the Hollanders. Fine I wad like to see her in safe
hands. . . . But what can ye offer, Mr. David? It's no as if ye were on
firm ground yoursel'. They tell me ye've cast out wi' your Session and
are bickerin' wi' the Presbytery, and ony day may be turned out o'
Woodilee and maybe excommunicat by the Kirk. That's a braw prospect for
a wife. Wad ye have Katrine tak' a creel on her back, like a tinkler
quean, her that has in her the bluid o' the Black Douglas and the auld
kings o' Scots? Ye've made a bonny hash o' things, for ane that's
ettlin' to be a bridegroom."

"I am set about with perplexities, and the hands of many are against
me. But I have Katrine on my side--and I was in hopes that I might have
you, mistress."

"I'm no against ye," she said, and there was kindness in her eye. "Never
think that. I've heard the clash o' the country and I've riddled it out,
and by my way o't ye've taken the richt road. I ken nocht about the Wud,
but I ken something o' the tods and foumarts o' Woodilee, and for the
business o' glee'd Mark Kerr it's no a Hawkshaw or a Yester or a
Saintserf would cast a stone at ye. But it's solemn truth that ye've
gotten on the wrang side o' the Kirk, and the Kirk is your calling, Mr.
David. . . . Ye maun ken that I've had mony a crack wi' our Mr. James
anent ye, and if it's the pure Gospel word I'm seekin' it's to him I'll
gang and no to Kirk Aller. I'll tell ye what he said. 'Mr. David,' says
he, 'has his plew on the wrang rig. He wad hae made a grand sodger, and
if he had been a papist he wad hae made a guid monk. He has the makings
o' a saint and he has the makings o' a warrior, but a manse is no the
place for him. For,' says Mr. James, 'he canna, like me, withdraw
himsel' into his closet--he is ower hale o' body and het in spirit for
that--and he canna walk doucely as the Kirk ordains. For if he sees
wrang he maun set it richt, though the Kirk tells him to bide still, and
he'll no put his conscience in the keeping o' ony Presbytery. He's ower
staunch a Presbyterian,' says he, 'for the Kirk of Scotland as at
present guidit, whilk is a kind o' Papery wi' fifty Papes instead o'
ane.'"

"Maybe that's the truth," said David.

"Ay, it's the truth, and I'm blithe to hear ye acknowledge it. . . . But
we'll hae the lassie in, for this crack concerns her maist. The cunnin'
limmer, to keep sae mum and begowk her auld auntie!"

When Katrine appeared, her cheeks a little flushed and her eye bright,
she was greeted by Mistress Grizel with surprising gentleness.

"What's this I hear o' ye, lassie? Ye've gotten a joe and never telled
me! . . . Na, na, my lamb, dinna be feared that I'll flyte on ye. It's a
road we maun a' travel, and nae doubt wedlock is a holy and blessed
state and a hantle better than spinsterhood, for a woman maun either be
guidit by a husband or be subject to a' and sindry. But it's a serious
step, and wants carefu' and prayerfu' thocht. I've had a word wi'
Davie--for I tak' the liberty to ca' him Davie as if he were my ain
son--and as in duty bound I've set forth the difficulties. I say
naething against ye as a man, Davie. Ye're wise-like and weel-spoken,
and ye've gentle ways, if ye hae na gentle bluid. But I say muckle
against ye as a minister, and I canna picture Katrine as the leddy o' a
manse. Forbye, there's the solemn fact that ye've made Woodilee ower het
a bit to bide in, and what ye've done there ye'll dae in ony ither
parochine in the land. . . . Sae hearken to me, sir. Ye've mista'en your
trade, like mony anither honest lad, but the faut can be mended. Ye're
young eneuch to start in a better."

Katrine had moved to David's side and laid her hand on his shoulder.
"Aunt Grizel would have you forsake the Kirk for the world," she
laughed.

"But I am solemnly vowed to God's service," he said.

"Nae doot," said Mistress Grizel. "But a man serves his Maker as weel in
buckskin as in a Geneva gown--better, if a' tales be true. This is the
counsel of ane that wishes ye weel, you and that denty lass at your
elbuck. Mak' your peace wi' the Kirk--submit yoursel' to the
Presbytery--ye need gie up nane o' your views, but submit yoursel' to
the lawfu' authority. Tell them that ye'll be guidit in your public
doings by them that has been set ower ye. . . . Troth, they'll no be
sweir to mak' a brig for ye, for they dinna want a scandal in the Kirk.
They'll censure ye lichtly for a thochtless callant, and the thing will
drap. By that course ye'll dae nae violence to your conscience--ye'll
just be humblin' yoursel' before your elders in the Lord, as we're
commanded."

"But what of the witchcraft in Woodilee?" he asked.

"Let it gang by the board. It's no you or ten like you will clean out
that dirty nest. Leave it to the Almighty, whose judgments are slow and
siccar.[54]"

[Footnote 54: Sure.]

"You would have me sit silent in Woodilee in the midst of that
iniquity?"

"Na, na. I would have ye get out o' Woodilee as fast as a bird when the
thack's burnin'. We've Mr. James's opinion, whilk ye canna controvert,
that ye were never meant for a minister. I'se warrant it will be made
easy for ye--the Presbytery will no object, and Calidon's the chief
heritor, and I'll get a word spoken to Mr. Rintoul. Ye'll leave wi' a
guid name, at peace wi' God and man, and there's a' braid Scotland for
ye to find a habitation. . . . Peter Dobbie tells me that your father,
honest man, made a hantle o' siller and that ye've heired the haill o't.
Gang down the water to the auld Yester lands, and buy a bit estate and
set up Katrine in her forebears' countryside. Ye're young and yauld and
there's muckle guid work to be done in Scotland by ane that lives in the
fear o' God, be he laird or minister."

David turned to Katrine, but her face was impassive. From her he would
get no guidance. Like her aunt, she awaited his answer.

For a moment he wavered. On one side he saw peace, comfort, a new life
with his beloved in a new place, the cutting of a tangle which
constricted his youth; on the other--a thankless fight, where victory
was wellnigh impossible, a sordid struggle which would darken the
sunlight for both and taint all the springs of joy. He dropped his head
on his breast and suffered for an instant the anguish of indecision.
Then he spoke, and his eyes were on Katrine.

"I cannot. I would be going back upon my vows--I would be false to my
faith--I would deserve to be cried out upon as a coward--I would be
making terms with the Devil."

"Thank God!" said the girl, and her arms were round his neck.

The old woman stared at him, coughed dryly, and then very deliberately
took her seat in the big armchair which had been Nicholas Hawkshaw's.
The two stood before her like prisoners brought to judgment.

"Ye'll tak' that puir lassie and expose her to the ill-will o' the Kirk
and the countryside.--Ye'll set her up as a mark for clash and
scandal.--Ye'll condemn her to a wearifu' battalation that can have but
the one end, for those that are against ye are mair than those that are
for ye. A man may fecht stoutly his lee lane, but he is sair trauchled
by a wife."

"I will reply," Katrine cried. "I am a Yester. What cognizance does
Yester bear, Aunt Grizel?"

"Azure a chevron or between three garbs of the same, and for badge a
lion guardant, wi' the ditton 'Thole feud.'"

"My motto is my answer. Would you have me shame my kin and run from a
challenge?"

"But what kind o' challenge, my lamb? Ye'll be nae Black Agnes o'
Dunbar--but a minister's wife, fechtin' against lees and clypes and
fause tongues and ignorance--the cauld law o' the land and the caulder
laws o' the Kirk. Ye'll hae to thole and thole wi' never a back-straik
o' your ain, and keep a smilin' face and a high heid when your heart is
sick. Ye maun bow to them ye scorn and bend the knee to them that your
guidsire would have refused for horse-boys, and be servant to the
silliest body that summons ye in the name o' Christ. Have ye made your
market for that, my doo? There never was Yester--or Hawkshaw
neither--that feared feud, but can ye thole sic dreidfu' servitude, day
in day out, in a wee house in a dreich parochine wi' nae company but
hinds and wabsters?"

The girl looked at David, and there was that in her eyes which made him
both exultant and very humble, so that he longed at once to sing and to
weep. She turned to the Bible which lay on the great table, ran a finger
over its pages and read, and the words were those which Ruth spoke to
Naomi:

"Intreat me not to leave thee, or to return from following after thee:
for whither thou goest, I will go; and where thou lodgest, I will lodge:
thy people shall be my people, and thy God my God: where thou diest,
will I die, and there will I be buried: the Lord do so to me, and more
also, if ought but death part thee and me."

"So that's the way o't," said the old woman. "Weel, I've said my say.
Ye're a pair o' fules, but there's maybe waur things than fules in God's
sicht. . . . Davie, lad, get down on your hunkers and I'll gie ye my
blessing--the blessing o' a warldly auld wife that yet has orra glints
o' better things. . . . Man, I kenna where ye got it, but there's gentle
bluid in ye. Your common body would have chosen the saft seat."




CHAPTER XVIII

THE PLAGUE


IN the first week of the New Year the miraculous weather showed no sign
of breaking. The sun from rising to setting shone temperately in a clear
sky, the nights were little less warm than May, and even the old folk
cast the blankets from them and opened the doors of their press-beds;
the peat-stacks and the fuel-stacks were scarcely touched, and the fires
smouldered only for cooking; the burns were shrunken to summer size, and
the spawning fish could not pass the shallows of Rood. But a change had
come over the mind of the parish. Men no longer called down blessings on
the fine open winter, for such weather seemed in defiance of nature, and
an uneasy anticipation of portents weighed on their spirits. The sun did
not warm, the unclouded skies did not cheer, the hard roads did not
invite to movement. A curious languor fell upon Woodilee.

It seemed as if the same apprehension were felt by the natural world.
The cattle and sheep, in spite of the good pasture, grew thinner than in
the rigours of winter. The packman's pony turned away from the rich
bite by the roadside. Though the air was cool and tonic, beast and man
sweated with the smallest exertion. David, tramping the high moors,
found that he was more weary after five miles than after twenty in the
summer heats. The deer from Melanudrigill had none of their winter
boldness, and indeed all wild animals had become shyer of the presence
of man than the oldest inhabitant remembered. But all were aware and
restless; there were more worm-casts on the turf than in spring, and
migrant birds, which usually tarried long in the sheltered glen, now
passed high in air for the south. David saw many a drove as he opened
his window in the morning. Even the fieldfares, which Amos Ritchie used
to snare in the Mirehope fields, did not come within sight of his
bird-lime. . . . A brooding strangeness had come into the air, and
apathy silenced the very tykes in the village street. Neighbours rarely
gathered at Lucky Weir's for a mutchkin, though it was thirsty weather;
men seemed to be afraid lest what they saw in another's eye might give
substance to their own fears.

Peter Pennecuik, sitting on the stone by the smithy door and mopping a
wet forehead, watched Amos drop his tools heavily as he returned from a
job at Reiverslaw.

"What mak' ye o' the weather?" he asked.

Amos straightened his back.

"I dinna like it. The gillyflowers in my yaird are ettlin' to bloom. My
grannie had a verse o' auld Thomas the Rhymer--what was it?--

    "A Yule wi'out snaws,
    A Januar' wi' haws,
    Bring the deid thraws."

"There's a judgment preparin'," said Peter, "but whatna kind o' judgment
I daurna guess. Certes, it's no canny."

"I've heard o' nane ailin', but there's seeckness comin'. I can smell it
in the air, and the brute beasts can smell it, for they're sweir to come
near Woodilee. There's no a tod or a maukin on a' the Hill o' Deer. D'ye
no find a queer savour in the countryside, Peter? There's wind enough to
shake the saughs, but the warld smells like the inside o' a press-bed
when the door's steekit. Oh for a snell, dirlin' blast! There's
something rotten and stawsome and unearthly about the blue lift and the
saft air. It's like withered floo'ers on a midden. . . . If there's nae
seeckness yet, there's seeckness on the road. I maun awa' in and see to
Ailie, for this morn she was complaining o' a sair heid."

Two days later the child of a cotter at Mirehope returned from school in
the manse kitchen, and to his mother's amazement beat his head against
the door. He fell asleep on the wedder's skin beside the fire, and when
he was wakened for his supper his cheeks were flaming and he seemed to
have difficulty with his speech. He was put with the rest into the box
which was the children's bed, and all night filled it with his cries, so
that the others sought peace on the floor. In the morning his face and
throat were swollen, his eyes were sightless, and he struggled terribly
for breath. Before noon he was dead.

In this way came the plague to Woodilee.

Its coming was realized in an instant, for the sinister weather had
prepared the people for calamity. Before the dark the rumour of the
breaking out of the pest was in the uttermost sheilings. With it went
the word that Peter Pennecuik had sickened, and that another child at
Mirehope and one of the Chasehope ewe-milkers were down with it. . . .
Next day the place was a beleaguered city. Johnnie Dow, the packman,
hearing the news at Cauldshaw, diverted his round to Kirk Aller, though
thirty pounds Scots were owing to him in Woodilee. The roads were
blocked as if Montrose's kerns commanded them. As it was winter-time
there was little work on hand, and even that little was not done. A
Sabbath hush fell on the glen, people shut their doors and sat within at
their prayers, and that best seeding-ground for plague, a lively terror,
was amply prepared.

Peter Pennecuik died in eight hours. There was no heart in the man, and
in sickness his command of pious phrases fell away from him, and he
passed out of life in a whimpering misery. It was not an edifying
death-bed for one who had been a notable professor. But very soon Peter
was forgotten--for he was an old man and ripe for his end--as the young
and strong were, one by one, struck down. Amos Ritchie's wife, Ailie,
followed--the less to be wondered at, for she had always been frail.
But when Jess Morison at Chasehope-foot, dark-browed, high-coloured, and
not yet twenty, swooned as she drew water at the well, and died in
delirium before evening, fear in the parish became panic. The young herd
at Windyways, the trimmest lad in the glen, and the miller's man, who
looked as gnarled as an oak and as strong as a mill-wheel, followed. But
the tragedy was the children. Two of them were struck down for each
grown-up person, and perished with the speed of plucked flowers. . . .
It was another kind of peril from that which old folk remembered in the
year '10, for no pox attended it nor any of the usual sores. The
ordinary first symptom was a blinding headache and a high fever; then
came a swelling of the throat and glands and a quick delirium. But in
many cases there was no outward swelling; the mischief seemed to descend
straightway to the lungs and produce a severe hæmorrhage. In such cases
there was no final delirium; the patient died with clear mind and little
bodily pain in an extreme languor. The first type commonly seized the
young and full-bodied; children and old folk followed, as a rule, the
second course. But both were fatal: in a week out of fifty-nine smitten,
fifty-nine were dead.

There was no doctor to be had in all the countryside. The leech at Kirk
Aller, sent for by David, refused to come within a mile of Woodilee, and
the old women, the usual medical authorities of the village, had nothing
but senseless concoctions and--in secret--more senseless charms.
Presently even these were forgotten, and the place lay in a stupor of
fear under a visitation from Heaven. Cottages which the pest had entered
were, by popular consent, shut to the world, so that they became a
hot-bed of infection for the other inmates. A man who had sickness in
his dwelling dare not show his face in the street except under cover of
night. There was no neighbourly assistance asked or given. The members
of a stricken family had to conduct their life in a dreadful isolation,
till they too sickened; there were shuttered dwellings where life was
slowly blotted out, and the village only learned that the end had come
for all by the fact that the chimney ceased to smoke. . . . At first an
attempt was made to bury the dead decently, the remaining members of a
household undertaking the task, but the spread of the pestilence soon
made this impossible. The dead were laid in byre and stable beside the
startled beasts, sometimes by the poorer households in the kailyard, and
David more than once found a staring, unshrouded corpse in the nettles
of the manse loan. There were cottages where all the inmates were dead
and unburied, with a lean cat mewing round the barred doors. . . . And
all the while the soft blue weather continued, and the wind came balmy
from the hills over those silent fields of death.

At first the stupor of Woodilee was shot with an awful apprehension of
divine wrath, and the people sought to propitiate their Maker by
humbling themselves before Him, and--even the least devout--by constant
prayer and the reading of Scripture. But this mood did not long survive.
The fury of the blast which smote them drove all religion out of their
minds, and left them stark and numb with mortal fear. To begin with,
David was welcomed in the house of death, he was summoned in haste, his
coming was watched for; even if his ministrations did no good to the
unconscious sufferers, they seemed to comfort the others. But presently
he found himself an unregarded intruder. Whenever he knew of a case he
hastened to it, but the panic-stricken eyes of the living looked at him
as blindly as the glazing eyes of the dying. His prayers even to himself
seemed idle; at any rate they fell upon dulled ears. What contact could
he establish with the sick in the delirium or languor of death, and with
those who waited on the same fate with the wild despair of beasts in a
trap? What use to point to God when God overshadowed them as a merciless
tormentor? And all the while he was in a fever of anxiety. More than one
of the dead were among those whom he had remarked in the Wood. Men and
women were hastening to judgment with their sins heavy on them--sins
unrepented and for ever unrepentable. He, their minister, had to stand
feebly by and see souls descending into damnation.

The thought drove him frantic, but it alone gave him power to continue
in his fruitless duties, for in this trial he found the flesh very weak.
It was not that he feared death, even death by plague, but that a horror
of Woodilee had fallen on his spirit. His shrinking from the Wood, his
hatred of the sins of the Wood, his quarrel with the Session, the
distrust in which he was held by many of his congregation, the episode
of the pricker and Bessie Todd's death--all combined to make the place
reek for him of ugliness and decay. The pest seemed merely to add
rotting carcasses to rotting souls. . . . Then the pity of it would
overcome him, when he thought of children whom he had taught and honest
folk who had been kind to him, now cold in death. He was helpless to
cure either body or spirit. He had no leechcraft--what would it have
availed if he had, for he remembered the Edinburgh doctor by his
father's bed?--and his spiritual ministrations were as idle as wind. . . .
Above all, he felt himself a prisoner shut into a noisome cage from
which there was no escape. None dare leave or enter Woodilee. One
afternoon, in a mood of despair, he climbed the Hill of Deer for a
glimpse of the outer world. There lay Calidon on its windy braes, but
Calidon was now as distant for him as the moon. There lay the hills in
whose spacious wildernesses no pest lurked, for there were no unclean
mortals to harbour it, and beyond them was the world where men might
live in daylight and honour. As he looked down on Woodilee a haze seemed
to lie over it. Was it the effluvia of the plague, a miasma which walled
it round more impenetrably than stone walls and iron shutters? . . . He
struggled to conquer his shrinking. "Faithless servant," he told
himself, "faithless even over a few things! David Sempill, you rebel
against the Lord's will not because of the sufferings of your poor folk,
but because of your own pitiable discomfort. Think shame, man, to be
such a whingeing bairn." For he had realized that the root of his
trouble was that he was severed from Katrine.

But that evening Katrine came to him.

While he sat for a little in his study before starting on his melancholy
visits, he heard Isobel's voice below high-pitched in excitement. Then
he heard another voice which took him down the stairs three steps at a
time. The girl, booted as he had seen her in the mist on the eve of
Hallowmass, stood in the light of Isobel's candle, one gloved hand
raised in protest and with an embarrassed smile at her lips and eyes. To
David it seemed the first smile that he had seen for an eternity.

"Awa' hame wi' ye, my leddy," Isobel cried. "Ye canna come here, for the
pest's in ilka bite we eat and sowp we drink and breath we draw. Awa'
wi' ye, an' keep your mouth tight steekit till ye're ower the Hill o'
Deer. Oh, haste ye, or ye'll be smitten like the lave, and ye're ower
young and bonny to dee."

"Katrine, Katrine," David exclaimed in agony. "What madness brought you
here? Have you not heard that half the parish is sick or dead? There is
poison in the very air. Oh, my dear, come not near me. Wrap a fold of
your cloak over your mouth and never slacken rein till you are back in
Calidon."

The girl drew off her gloves. Her eyes were on Isobel.

"I am his promised wife," she said. "Where should I be if not by his
side?"

The news left Isobel staring. "His promised wife," she stammered. "Heard
ye ever the like--the manse o' Woodilee to seek a mistress from Calidon!
. . . But the mair reason why ye suld tak' tent. There's nae place for a
bonny doo like yersel' in this stricken parish--ye canna help ithers and
ye may get your ain death. Awa' hame, my braw leddy, for the minister
has eneuch to trouble him without concern for his joe."

The girl walked to David's side and put her hand in his arm.

"You will not forbid me," she said, and her face was still smiling. "I
do not fear the plague, and I do not think it will harm me, for it
smites those who live in foul hovels, and I am always about the hills.
But I do fear this loneliness. I have not seen you for two weeks, David,
and I have been imagining terrible things. I have come to help you, for
I have known the pest before--many times in France, and in Oxford too. I
know what precautions to take, for I have heard wise men discuss them,
but you in Woodilee, from all I hear, are no better than frightened
bairns."

"But your aunt--Mistress Saintserf----"

"Aunt Grizel knows of my coming. She has given me this pomander of
spices." She touched a trinket which hung from her neck by a gold chain.

David struggled to salve his conscience by energy in dissuasion, and
though his heart cried for her presence, it was torn, too, by fear for
her safety. He commanded, pled, expostulated, but she only turned a
smiling face. She sat down before the peat fire and stretched out her
feet to the hot ashes.

"You will not drive me away, David," she said. "Would you forbid me from
a work of necessity and mercy--and you a minister?"

In the end he gave up the task, for here was a resolution stiffer than
his own, and his strongest arguments faltered when he saw her smile,
which was like sunlight in a world of darkness and grim faces. He found
himself telling her how the plague had begun, and of the nature of its
course--the lack of leeches and medicines, the dearth of helpers, the
households perishing silently indoors. She listened calmly, and did not
blanch even at the tale of the shuttered cottages and the unburied dead.

"A pretty mess your folk have made of it," she said. "You have turned
Woodilee into a lazar-house, and given the pest a rare breeding-ground.
Never mind your spiritual consolations, David. Let the miserable bodies
come before the souls. You say you have no leech to cure the sick, and
that maybe is as well, for I never yet heard of leech that could master
the plague. But if you cannot cure, you may prevent its spread. Our
first task is to safeguard those who are not yet smitten. If you shut up
a cottage where there is one sick man, you condemn every member to
death. That must be stopped without delay--and for God's sake let us
bury the dead--bury or burn."

"Burn?" he cried out aghast.

"Burn," she nodded. "Fire is the best purifier."

"But we shall rouse the place to madness."

"Better that than death. But we want helpers--bold men who fear neither
the pest nor an angry people."

He shook his head. "There are none such in Woodilee. The bones of all
are turned to water."

"Then we must stiffen them. . . . There is the one whom we now call Mark
Riddel. It was he who told me of your trouble, for he was at Calidon
yesterday on his way back from Annandale. There is the black-avised man,
too, at Reiverslaw. . . . Are there none more?"

The girl's briskness was rousing David's mind from its torpor.

"Amos Ritchie, maybe."

"That gives us three--four with yourself--and four resolved men can do
wonders. Others will fall in once the drum is beaten. Rouse yourself,
David, and be as eager to save bodies as you ever were to save souls.
And do not forget to pray for a change in this lamentable weather. A
ringing frost would do more to stay the pest than all the leeches in
Scotland. . . ."

She departed as suddenly as she had come. "I dare not come by day," she
told him, "for if Woodilee heard of a stranger its panic would be worse.
We have to do with terrified bairns. But I will be here at the same
hour to-morrow night, and by that time you must have gathered your
helpers."

David did not return from his visitations till the small hours, but he
brought back the first piece of good news. One of the hinds at the
Mains, after lying for two days in delirium, was now quit of the fever
and in a wholesome sweat--sleeping, too, a natural sleep. It was the
first case of a possible recovery, and he was aware how much a single
life saved would do to quiet the broken nerves of the parish. Also
Katrine's advent had lifted him out of the slough of despond in which he
had been sunk for weeks. She had spurred him to action, and shown him a
duty which he had been too blind to see. He fiercely repressed the
anxiety with which the mere thought of her presence in that tainted
place filled him. He dare not forbid the exercise of courage in
another--even in one who was dearer to him than life.

Next morning he went to Reiverslaw, but got no comfort. Andrew
Shillinglaw met him out of doors, and made it very clear that he had no
desire to come too near him. The conversation was conducted at a
distance of a dozen yards.

"Na, na," he cried. "I'm off this verra day to Moffat, and I'll no set
foot in Woodilee till the pest has gane. Ye ask ower muckle, Mr.
Sempill. It's maybe _your_ duty to gang among them--though ye ken as
weel as me that the haill parochine is no worth the life o' a tinkler's
messan--but it's no duty o' Andra Shillinglaw's. I never could abide
the reek o' the folk, and they have doubtless gotten what they
deserved."

"Ay, I'm feared," he admitted in answer to David's appeals. "Ilka body
has something that puts the grue on him, and with me it's aye been the
pest. I'll face steel and pouther, angry men and angry beasts, but I'll
no face what gars a man dee like a ratton in a hole. And what for should
I face it for folk that are no a drap bluid's kin to me?"

The man spoke loudly and violently, as if a little ashamed of himself,
and went into the house, where David could hear the bar falling.

From Amos Ritchie he had a different answer. Amos, since his wife's
death, had gone about with bent shoulders and a grey face, and had sat
for long hours in his smithy beside a dead fire. There David found him,
and propounded his request.

"I'll do your will, sir," was the answer. "I've sae little left to live
for that I've the less to fear. But there'll be need o' mair than you
and me, for the parish is dementit, and daft folk are ill to guide. The
first thing is to get the deid buried. For God's sake dinna speak of
burnin', for though the body is but our earthly tenement, burnin' is
ower like the Deil's wark."

That night Katrine came again, and with her Mark Riddel. The soldier had
lost something of his bluff composure, and a troubled eye met David's.

"I have been listening to a sermon on courage," he said ruefully.

Katrine pointed a mocking finger at him.

"He would run away," she said, "he, the old soldier of a hundred
battles."

"'Deed and I would. A hundred battles, nor a thousand battles, wouldna
reconcile me to the pest. I could name you many a bold captain who at
the rumour of pestilence shifted his leaguer, though he would have held
his ground before all the Emperor's armies. But it seems I must take my
orders from this child, when I hoped to slip off cannily to a cleaner
countryside. . . . Ugh, Katrine, my dear, I wish you had set me an
easier task than to sweep the midden of Woodilee and turn sexton."

"It's an armed and mailed sexton you must be," she said. "You may have
to put reason into the folk with the flat of your sword. Comfort
yourself, Mr. Mark, this task is not so much unlike that you were bred
to."

The soldier grew visibly more cheerful when he heard that there were
only three volunteers for the business. "There's trouble brewing, then,"
he said, "and it's God's mercy that I've won a certain respect in the
parish, for it looks as if more persuasion would be needed than a good
word and a clap on the back. When do we start our dowie job, for I
confess I would sooner be at it than thinking of it?"

"A lean man like you, all bone and whipcord, need not fear," said David.

"Tut, man," said Mark impatiently, "fear is not in the question. My
trouble is that I've a nice stomach and a fastidious nose. Death,
whether it comes by pest or steel, is the same to me, and that's a
thing worth less than a strae. . . . God's curse on this weather! . . .
To work, Mr. David, or I'll be rueing my bargain."

For three days and nights the three men wrought at their repulsive task
with niggardly intervals for food and sleep. They made a list of the
stricken houses and forced their way into them, even when the doors were
bolted. The dead were buried--some in the kirkyard, some in near-by
fields, and this duty fell especially on Amos Ritchie, who performed it
with dogged fidelity. Now and then there was trouble--a crazed wife or
mother would refuse to part with the body of a husband or child, and in
some cases the minister had to intervene with stern appeals. More
difficult was the business of keeping houses, where the sick lay, open
to the air and light. David and Mark had to drive cowering sons out of
doors with threats of violence, and in some cases with violence itself.
One obstinate household had their door smashed by Amos's axe; another
was turned neck and crop into the byre that a sick woman might have
peace and air. The three men constituted themselves a relieving force,
and had often to do the fetching of food and water. Terrible were the
sights revealed behind many of those bolted doors and windows, and
though Amos seemed unaffected, the other two had often to rush to the
air to check their nausea. Thanks they got none, rarely even curses; the
miserable folk were too sunk in despair for either. Yet it is likely
they would have failed, had not the news of recoveries got about.
Besides the hind at the Mains, two children had now weathered the storm
and were reported to be mending fast. The communal mind of Woodilee,
which up to then had been blank fatalism and lethargy, was now shot with
gleams of hope. The pest might have worked itself out and be on the
decline: the corridor was still long and black, but there was a pinprick
of light at the end of it. . . . Also Mark Riddel in himself was a
cogent persuasion. The dark keen face and the reputation of mystery and
command which he had won at the witch-pricking were arguments
sufficiently potent, apart from the long sword which he wore at his
side. For in this work the douce tacksman of Crossbasket had
disappeared: it was the captain of Mackay's who gave orders and saw that
they were obeyed.

By Candlemas it was clear that the tide had turned, for there were more
on the way to recovery than dying. Well it was that the change had come,
for the weather now broke--not, as David had prayed, in wholesome frost,
but in perpetual drenching rains. The downpour had come in an instant;
within half an hour during the night the wind had shifted, the sky had
clouded, and the fall had begun. It was the night, the eve of Candlemas,
which the three men had chosen for their work of burning. Now that
people were beginning to move about the streets again, it was essential
to get rid of centres of infection, and two of the worst were cottages
in the clachan where all the inmates had died. Such houses could only
be purified by burning, and about ten that night fire was put to them.
Dry as tinder, they blazed furiously to heaven, and there were those in
the parish, dabblers in witchcraft, who must have turned scared eyes to
the glow which was fiercer than any that the altar in the Wood had
known. . . . But in an hour came the rain, and the murky smoke-wreaths
were turned to steaming embers.

It was a proof of the returning strength of the parish that the burning
of the cots startled it out of apathy. Woodilee feebly and confusedly
began to take stock of things, and tongues started to wag again. The
numbness of loss, the languor of fear, gave place to recrimination. Who
was responsible for the calamity of the pest? It must be a mark of the
Lord's displeasure, but against whom? They remembered that their
minister lay under the ban of the Kirk--had been forbidden to conduct
ordinances--was convicted of malignancy and suspected of worse. In their
search for a scapegoat many fastened upon David. Practical folk said
that he had been in Edinburgh in the time of plague, and had maybe
brought back the seeds of it. The devout averred that the uncanny
weather had followed upon his public sins, and that the pest had come
close on the heels of the Presbytery's condemnation. Was there not the
hand of God in this, a manifest judgment? The ways of the Almighty were
mysterious, and He might ordain that the people should die for the sins
of one man. Even those who had been on David's side were shaken in their
confidence.

To crown all, came the events of the past week. To his critics there was
no reason in his doings: they believed the pestilence to be a visitation
of Heaven, to be stayed not by the arm of flesh, but by fasting and
prayer. He had been assiduous in his futile visiting, it was true, and
he had buried the dead; but he had broken in on their suffering with
violent hands, and had herded men and women like brute beasts. Doors and
windows, open to the February rains, attested his methods; by his act
two cottages, once snug and canty, were now grey ashes. . . . Amos
Ritchie in such matters was but a tool; Mark Riddel was too much feared
to be the mark of censorious tongues; but David, still their titular
minister, was a predestined target.

And as the village crept back to life, and those who had escaped took
heart to do a little work again, and the convalescent staggered to their
doors and looked on the world, there arose stranger rumours. The
minister was all day out and about--praying on occasion, but more often
engaged in homely tasks like cleaning up a kitchen and boiling water for
those who were too frail to help themselves. Dark looks and ugly
mutterings often followed him, but he was too intent upon his work to
take heed of them. The general sullenness he set down to the dregs of
grief and terror. That was for the daylight hours, but--it was
whispered--after nightfall he had a companion. There were stories of a
woman, a creature beautiful and young, who sang in a honeyed voice, and
appeared especially at the bedsides of the children. At first few
credited the tale, but presently came ample confirmation. She had been
seen at three houses in the clachan, at the Mirehope herd's, at the
Mains; with her had been the minister; and the bairns to whom she had
spoken cried for her return. . . . The old and wise shook their heads.
There was no such woman in the parish or in all the countryside. And
some remembered that the minister in the back-end had been observed to
meet with a woman in the Wood, and that she had seemed to those who saw
her to be no mortal, but the Queen of Elfhame.

The truth was that no commands of Mark, no protestations of David, could
keep Katrine out of the village. She saw the reason for not appearing in
the daylight, for a stranger in Woodilee--above all such a stranger as
she--would have been too much for the brittle nerves of the parish. But
after nightfall the case was different, and when with David she had once
stood by the bed of a sick child, nothing could prevent her making a
nightly duty of it. Into those sodden, woeful households she entered
like a spring wind; the people may have marvelled, but they were still
too apathetic to ask questions, and they felt dumbly her curative power.
Among unkempt pallid men and frowsy wild-eyed women the face bright with
the weather, the curls dabbled with rain, the cool firm arm, the alert
figure, worked a miracle, as if an angel had troubled the stagnant
waters of their life. Her hand on a child's hot brow sent it into a
peaceful sleep; her presence gave to the sick the will to live and to
the fearful a gleam of courage. What they thought and said when she had
gone will never be known, but for certain they longed for her coming
again.

On the 18th day of February the pestilence took its last victim--an old
woman, the mother of the Windyways herd, and the earth was still fresh
on her grave when the rain ceased. The wind swung to the north, and the
black frost for which David had longed settled on the land. It put an
end to the pest, but it bore hard on the convalescent, and the older and
feebler died under its rigour. In the pure cold air the taint seemed to
pass from the land, and the problem of David and his helpers was now a
straightforward fight with normal ailments and the normal winter
poverty. Stock during the visitation had been scarcely tended, and the
byres and infields were full of dead beasts; while in the general terror
the customary frugality of the parish had been forgotten and many a
meal-ark was empty. There was need of clothing and food, of fuel and
cordials, and it did not appear where they were to come from.

There was no help to be looked for from outside, for to the
neighbourhood Woodilee was like a leper settlement; none would have
dared to enter the place, and had a Woodilee man shown his face in
another parish he would have been driven back with stones. Mr. Fordyce
managed to send to David more than one distressful letter, lamenting
that for the sake of his own people he could not lend his brother a
helping hand; but save for that, from the 8th day of January to the 15th
day of March there was no communication with the outer world. In this
crisis Mark Riddel wrought mightily. He had ways and means of getting
supplies from distant places, and his pack-horses, guided by himself or
Amos Ritchie, brought meal and homespun blankets from quarters which no
man knew of. David exhausted the manse stores, and Isobel kilted her
coats and, with a charity seasoned by maledictions, kept her pot or
girdle continually on the fire. But it was the house of Calidon that
provided the main necessaries. Its brew-house and its girnel, its
stillroom and its cellars, not to speak of Mistress Grizel's private
cordials, were plundered for the sake of a parish which Mistress Grizel
could not refer to without a sour grimace. When Katrine rode to the
manse of a night she would bring with her usually a laden shelty.

The end of the plague was for David a harder season even than its
height. For with convalescence Woodilee seemed to lose its wits. Before
it had sat dazed and broken under the rod; now it woke to an ardour of
self-preservation. At the beginning the people seemed to be careless of
infection; now the survivors were possessed with a craze to live, and
fought like terrified animals to get out of danger. They could not leave
the parish bounds, but those that were able fled from the village. The
leaky sheilings on the hills, occupied by the ewe-milkers during the
height of summer, gave lodging to many, and several died there of the
violence of the frost. The outlying farms were believed to be the safer,
so Mirehope and Nether Fennan had many undesired tenants in their
outhouses. The result was that, in a season of convalescence, when
nursing was especially needed, the bedridden were often left deserted.
David tried to enlist men and women who had either escaped the plague or
had been for some weeks recovered, but he got only fierce denials or an
obstinate silence. The place had become brutish, and the selfishness of
beasts seemed to have become the rule of life.

The one exception was Chasehope. During the worst weeks the clachan had
had no news of him, but it was rumoured that he had made a fortress of
his farm-town, and had assiduously tended his own people. At any rate at
Chasehope there had been only one death. Now he appeared in the street,
and to David's amazement it was clear that he came on an errand of
mercy. His house seemed still to be well provided, and he brought with
him a certain amount of provender. This he did not bestow
indiscriminately but only on certain families, which David guessed to
contain members of the coven. To these he spoke with authority, and he
used his power to put reason into the distracted.

He alone in the place seemed to have no fear of infection--to be
careless of the risk which had sent panic abroad among the others. He
passed the minister with a grave salutation, and showed no wish to give
or ask for help; he had some business afoot which was his private
concern. But the fact stood out that this man, alone in Woodilee, had
mastered fear.

Once in a cottage where a child was recovering he came upon David and
Katrine. The girl was sitting on a stool by the bed making a toy out of
reeds for the child's amusement, and singing a French nursery song about
Cadet Roussel and his three houses. David lifted his eyes from admiring
the grace and swiftness of her hands to see Chasehope's heavy white face
in the glow of the firelight. The latter doffed his bonnet at the sight
of Katrine, and murmured some civility. Clearly he knew her, for he
picked up a reed from the floor. "Frae the Calidon mill-dam, belike," he
said.

"You are the one man in Woodilee who has courage," David said. "You are
no friend of mine, Ephraim Caird, but I give you the praise of a stout
heart."

"Why should I be feared?" the other asked. "Why should I dread to walk
even in the valley of death if His rod and staff are there to comfort
me?"

"Why should you! But many professors are of a different mind."

"They are but poor professors, then. I fear no ill, for I am in the
Lord's hand till His appointed time."

"But many who do not fear death fear to die by the pest."

"Ay, but I have my assurance. I have the Lord's own promise, Mr.
Sempill. I ken as weel that no pest can touch me as that my name is
Ephraim Caird and my habitation is Chasehope. It's the lack o' sound
doctrine that gars folk turn cowards--they dinna lippen enough to the
Lord--they havena a firm enough grip o' their calling and election. I
have my compact sure, and I ken that the Lord will no gie me a
back-cast. I can rejoice even in this sore affliction, for He hath
demanded a sacrifice, and what is man to question His will? Dear in His
sight is the death of His saints--ay, and of sinners, too, for His
judgments are not exhausted. There's mair to come, Mr. Sempill--take
tent o' that, sir--the conviction is heavy on me that the wind o' His
displeasure has still a blast to blaw."

The pale eyes had almost the green of a cat's in the dim light, and the
bald brows above gave the whole face the air of a mask, which at any
moment might slip and reveal nightmare lineaments. The child in the bed
looked up as he spoke, saw his face and screamed in terror, and Katrine,
after one glance behind her, was busied in crooning consolations. . . .
In that moment David had a revelation. This man, secure in his election
to grace, secure against common fear, was likewise secure against common
reason. He was no hypocrite. To him the foulest sin would be no sin--its
indulgence would be part of his prerogative, its blotting out an
incident in his compact with the Almighty. He could lead the coven in
the Wood and wallow in the lusts of the flesh, and his crimes would be
but the greater vindication of God's omnipotence. . . . In that
illuminating instant madness had looked out of his eyes.




CHAPTER XIX

THE SACRIFICE


AS March drew to its close the wheels of life began once again to run
creakingly in Woodilee. The frost disappeared under a week of
south-westerly gales, and then the wind moved to the east and blew dry
and blighting, so that the lean beasts shivered in the infields. The
gross unseasonable herbage of the winter had gone, and it promised to be
a backward spring. The men went out feebly to the farm-work, and the
ploughing began, though the draught-oxen were so poor in condition that
the work moved slowly. The siege, too, was raised. Johnnie Dow once
again showed his cautious face in the clachan and brought news of the
outer world; the pack-horses again struggled through Carnwath Moss; and
there came word from Kirk Aller that the meeting of the Presbytery to
adjudicate on David's case was fixed for a day in April. Mr. James rode
over from Cauldshaw and the kirk was opened, but David did not renew his
preachings at the kirkyard gate.

The truth is that he was weary to the bone. Mark Riddel met him one
morning on the road and drew rein sharply at the sight of his face.

"Man David, you're like a ghost. You've worked your body ower sore these
last months, and if you dinna take care you'll be on your back. You and
Katrine are two inconsiderate bairns. You've both of you done the work
of ten men, and you'll no listen to wiser folk. Take my advice and get
furth of this woeful parish till your body is rested and your mind
quieter."

"I am summoned to my trial at Kirk Aller in a week's time."

"And that's the crown of it! That's what you get for wearing yourself to
skin and bone for a thankless folk. There are times when I scunner at my
native land. There's a rumour that Montrose has escaped abroad and is
now at the Emperor's court, and if it werena for you and Katrine I could
find it in me to join him. There's a blight on the country which affects
even a brisk heart like mine, and I'm getting mortal sick of the eternal
crack of nowt and wedders."

But though Mark came to the manse every evening and would have nursed
him like a mother, David could not relax the tension of body and spirit.
He slept badly, and in spite of Isobel's coaxing ate little; his nights
were filled with wild dreams, and, worse, these dreams seemed to pursue
him in his waking hours. He felt no special ailment of body to which he
could attribute his distress, beyond an extreme fatigue. He would take
long walks by day and night, but though he returned from them very stiff
and weary, they did not bring him healthful sleep. He tried to master
himself, to laugh at himself, but the malaise would not be expelled. . . .
He was the prey of childish fears, looking nervously for something
malign to come out of the dark or round the corner. And presently the
barriers of the real seemed to crumble. He saw faces where there were
none, he listened to voices in the deepest silence. Once, coming at
night up the manse loan, he heard footsteps on the dry earth approaching
him. They grew louder, passed and died away behind him, and he realized
that the footsteps were his own.

A word of Chasehope's stuck evilly in his memory. The Lord had demanded
a sacrifice, but the sacrifice was not yet complete, the man had said.
The word tortured him and he could get no relief from thinking, for the
thing was beyond thought. An oppression of coming disaster weighed on
him. He told himself that his enemy had meant no more than the
Presbytery trial, but he could not lay the ghost. Something darker, more
terrible, hung on the skirts of his imagination. Chasehope was no doubt
mad, but truth might lurk in madness; a maniac saw that which was hidden
from others. It was for Katrine that he feared, and what he feared he
could not give a shape to--there lay the agony of it.

Presently his old dread of the Wood returned--that dread which he
thought he had exorcised for ever. He had defied it, but what if it
should prove too strong for him? In his distraught thoughts the
pestilence seemed to have come out of it--Chasehope had moved unscathed
through the weeks of plague--Chasehope and the devils he served were
the plague's masters. Was there some other terror still in its depths
waiting to be loosed on him? He had moments of clear-sightedness, when
he despised himself for his folly, and realized that to be thus faint of
heart was to acknowledge defeat and to abase himself before his enemy.
But the conviction returned, stronger than will or reason, and David
would walk the hill with clenched hands and muttering lips, or in his
closet struggle in blind prayer for a comfort that would not come.

After Katrine's nightly visits to Woodilee had ceased the minister had
meant to go daily to Calidon. But with this new mood of terror upon him
he was ashamed to face the girl; and he had sufficient manhood to put
restraint upon his longings. The time came, however, when anxiety
conquered scruples. He rode to Calidon with a fluttering heart, an
excitement rather of fear than of joy.

Mistress Saintserf faced him grimly.

"What have ye done wi' my bairn?" she demanded. "She is fair broke wi'
ridin' the roads and tendin' the riff-raff o' Woodilee--and the haill
parochine no worth a hair o' her heid. Christian charity, says you--but
there's bounds to Christian charity! Ye're a bonny lad to tak' so little
care o' your joe."

Presently she condescended to details. "She has nae strength, the puir
thing--clean worn out like an auld bauchle.[55] Yestreen I garred her
tak' to her bed, and she's lyin' as biddable as a wean, and her for
ordinar' sae sweir to bide still. . . . Na, ye canna see her. But dinna
fash yoursel', my man. She's no sick--just weary wi' ower heavy a task.
A long lie in her bed will put her richt, and a change in this dowie
weather. Pray for a bit blink o' sun. . . . Ye're lookin' gey gash
yoursel'. Ye'd be nane the waur o' a week on your back."

[Footnote 55: Shoe.]

As David rode homeward he remembered the last words and laughed at the
irony. A week in bed, when he could scarcely endure three hours in a
night! Mistress Saintserf's news had put him into an agony of
apprehension. He stabled his horse and set out to work off his anxiety
by bodily fatigue, but it grew with every mile he walked. Weariness, he
told himself, was only natural after such a winter's toil; was not he
himself worn out, and did not even Mark Riddel confess to a great
fatigue? But he could not console himself with such thoughts. At any
moment she might fall into a fever, and then--he remembered with
dreadful distinctness the stages of the malady. Was this the last
lingering effort of the pest?--he had heard of such cases coming weeks
after the thing seemed to have been stayed. And always there rose in his
mind Chasehope's prophecy of a sacrifice still to come.

He would fain have gone back to Calidon and waited for news. Instead he
sent Isobel with a message to Mistress Grizel. His housekeeper was noted
as a skilful nurse and an amateur leech, and he begged that she should
be allowed to help in waiting upon Katrine. The sending of her did
something to ease his mind, for it was a direct piece of service to his
beloved; moreover, if Isobel was in Calidon, he could go there as often
as he wished and have speech with her, for he was a little ashamed to
reveal to Mistress Grizel his lack of fortitude. Meantime he could fend
for himself, and cook what food he needed.

The time passed on leaden feet, and the hours of darkness were one long
sleepless nightmare. Next day he was early at Calidon and found Isobel
with a composed face. "Ye needna tak' it sae sair, Mr. David," she
assured him. "The leddy's no that bad. Nae doot she's sair weary, but
the feck o' the time she sleeps like a bairn, and there's nae fever.
There's strong bluid in her that will no be lang ere it conquers the
weakness. But losh, sir, ye've the face o' a bogle. Awa' hame wi' ye and
lie doun, or I'll no bide anither hour in Calidon. Are ye takin' your
meat? Dinna look at me like a glum wean, but dae as I tell ye."

David returned to the manse, and under the influence of Isobel's
cheerfulness fell asleep in his chair and slept till the late afternoon.
He awoke freshened in body, but with a new alarm at his heart. Isobel
had said there was no fever, but that meant that she dreaded fever. . . .
By this time it might have come. Even now Katrine might be delirious.
. . . He realized how swiftly during the pest fever had succeeded
listlessness.

Nevertheless the hours of sleep had given him a greater power of
self-control, and he curbed his instinct to ride forthwith to Calidon.
He wandered through the house and out into the glebe, striving to fix
his mind on small and homely things. It was the third day of April, but
there was no sign of spring. The dislocation of the seasons had given
the earth an autumnal air, for the shoals of fallen leaves lay as if it
were November, and the frosts had not bleached the herbage. He
remembered how a year ago at this time he had wandered on the hills and
felt with joy the stirrings of new life. To-day the world was still
clamped in bonds, and death was in the bare trees and the leaden sky.
What had become of his high hopes? All gone save one--and that the
dearest. A year ago he had had no thought of Katrine and had been happy
in other things. Now these had been turned into ashes, but he had got
Katrine in their stead. If she were to go----? The thought so chilled
his heart that he fled indoors, as if in the house he could barricade
himself against it.

In his study he turned over his books. He tried to pray, but set prayer
was idle, for every breath he drew had become an impassioned
supplication. He had out his notes on Isaiah and the prolegomena which
he had completed, but his eyes could scarcely read them. How small and
remote these labours seemed! Every now and then a quotation from the
prophet stood out in his manuscript, and these were as ominous as a
raven's croaking. _Burning instead of beauty. . . . Their faces shall be
as flames. . . . Through the wrath of the Lord of hosts is the land
darkened, and the people shall be as the fuel of the fire. . . . This is
the rest wherewith ye may cause the weary to rest._

He turned from his notes in awe and took up his secular books. One he
opened at random and saw that it was the _Æneid_, and the words which
caught his eyes were "manibus date lilia plenis." Small wonder that the
book had opened there, for it was a well-thumbed passage; but he
shuddered as if he had cast the _sortes Virgilianœ_ and had got a
doleful answer.

In the evening he found himself some food, and since the dark was full
of ghosts for him, he lit many candles and banked up the peats on the
fire. He was in a strange mood, rapt out of himself, suffering not so
much pain in his thoughts as a fever of expectation. His fingers drummed
ceaselessly on his knees; as he looked into the glowing peats he saw
forms and figures that seemed to mock him; to his unquiet ears a wind
was blowing round the house--a wind that talked--though the night was
very still. And always there was in his head, like the refrain of a
ballad, the words "Burning instead of beauty."

He did not see Mark Riddel till the man was beside him and had touched
his shoulder. Then he started up with a cry and encountered a grave,
perturbed face.

"You had better come to Calidon," Mark said. "Katrine . . . she has
taken a turn for the worse. She has been in a fever since midday."

It was the news he had been expecting, and David rose obediently.

"I'll go on foot," he said. "I can run faster than any horse."

Mark looked at him anxiously. "You'll do no such thing. You'd faint or
you were across the Hill o' Deer. Bide where you are and I'll saddle
your beast."

The two set off at a gallop, but in the rough parts of the road Mark
slackened and took David's bridle. "Hold up," he cried. "It'll no mend
matters if you break your neck."

David asked only one question. "Have you got a leech?" he said.

"I'll have no leeches. Your country botcher would only bleed her, and
she hasna the strength for that. Grizel and yon wife Isobel are all the
leeches that are needed, and I'm not without skill myself. Keep up your
heart, David. All is no tint yet, and it's a young life."

At Calidon gate David spoke again. "Is it the pest?"

"I canna tell, for the pest has many shapes to it. Weakness and
fever--there's no other signs, though God kens that's bad enough."

He was taken straight to her chamber by Isobel, and found there Mistress
Grizel, a silent, stern-faced guardian. Katrine lay tossing in high
delirium, moaning a little, and moving her arms feebly on the coverlet.
A bandage of wet cloths was on her brow, and, as David laid his hand on
it, he felt the pulse of the fever beneath. Her long dark lashes lay on
her flushed cheeks, but every now and then her eyes would open in a
glassy stare. He took her hand and it was dry and burning.

"We maun let the fever rin its course," said Mistress Grizel. "She maun
fecht her ain battle without the help o' man. God be kind to my bairn,"
and she kissed the hot lips.

"Ye'll be puttin' up a prayer?" she turned to David.

"I cannot pray . . . I can only watch. . . . I beg you to let me watch
here beside her."

"Have your way. There's little need o' speech if there be prayer in the
heart. Isobel will get ready your chamber, for ye canna leave this
house."

Presently David was in the sick-room alone, and if he could not pray he
spent the hours on his knees. Isobel and Mistress Grizel returned from
time to time; once Mark came in and put his hand on the girl's brow. The
night passed and the dawn came, but still David knelt at a chair by the
bedside, his head sometimes in his hands and sometimes lifted to gaze at
the face on the pillow. He was tortured with the sense of his frailty. A
sacrifice, another sacrifice, was required, and for what sins but his
own? He had been lacking--oh, he had been lacking in every Christian
grace. In those black moments he saw himself as the chief of sinners,
his struggles to rise foiled by a dragging weight of self, his ardours
half-hearted, the fruits he brought forth but poor pithless stalks, his
errors dark and monstrous like birds of night. He was not conscious of
any special sin--only of a deep unworthiness which made him unfit to
touch the hem of her garment. . . . Had ever any one so made music in
the world by merely passing through it? And now--burning instead of
beauty. . . .

Mr. Fordyce came over from Cauldshaw in the evening. He spoke to David
but got no answer--it may be doubted if his words were understood. But
an invitation to follow him in prayer was rejected, so Mr. James prayed
alone--"for Thy handmaiden who is in the pangs of a great sickness--and
for him Thy servant to whom her welfare is especially dear." The prayer
seemed to David to make an enclosure for Katrine and himself apart from
the world. . . .

Mark took him to his room and made him lie down on his bed. He gave him
a bowl of spiced ale, which David drank greedily, for he was very
thirsty. Maybe the posset contained some innocent drug, for he slipped
into dreams. They were pleasant dreams, shapeless and aimless, but with
a sense of well-being in them which soothed him, so that he woke to
Mark's pressure on his arm with a vacant smile. But one glimpse of the
real world--the corner of a four-post bed, torn arras, and the skirts of
Mark's frieze coat--brought down on him the dark battalion of his cares.
He had no need to wait for the spoken word; Mark's eyes were message
enough.

"Come! The fever has abated," were the words.

David's brain was sluggish: the words seemed to be at variance with the
speaker's face; for a moment he had a bewildered spasm of comfort.

"She is recovered?"

"She is dying," said Mark. "It is now the afternoon. She is going out
with the daylight."

The small lozenged windows, though there were two of them, lit the room
faintly, for the sky was lowering and grey. Mr. Fordyce had returned,
and poured out his soul at the bed-foot, but presently he grew silent
like the others, for there was a hush in the room which made even the
words of prayer a sacrilege. . . . The flush had gone from the girl's
face, and the waxen cheeks and the blanched lips told of a mortal
weakness. Her hand was in David's, as passive as a plucked flower. The
lashes were quiet on her cheeks, and her faint, difficult breathing
scarcely stirred the coverlet.

In that final hour peace of a kind entered into David's soul. He was
truly humble at last, for all the flickerings and unrest of human
desires were stilled. The joy which he had scarcely dared to hope for,
the possession of that bright and rare thing, was now confirmed to him.
Katrine was securely his for ever. . . . At the very end her eyes
opened, and if they looked a little blindly at the others they seemed to
enfold him in a passion of love. There was even the glimmer of a smile.
And then the gloaming crept round them, and, as Mark had foretold, she
went out with the daylight.

The quiet was broken by the loud wailing of the two women, for the
composure of even the iron-lipped Mistress Grizel now failed her. Mr.
Fordyce stilled it with an uplifted hand. "The lamb is safe folded," he
said.

Mistress Grizel, after the fashion of her kind, must speak. "She was a
kind lassie, and had nae thochts but guid thochts, and if she was maybe
no that weel instructed in sound doctrine, it was nae faut in her . . .
she was aye blithe to hearken to Mr. James----" She stopped short at the
sight of David's face.

"She is now at the right hand of the Throne," he said, "and I say that
in the face of every minister that ever perverted the Word. She was made
in the image of her Lord, and she has gone to meet Him."

    *    *    *    *    *

Later in the evening the mind of the practical Mistress Grizel turned to
the dismal apparatus of death. "She'll better lie in Cauldshaw in the
Hawkshaw buryin' ground. There's room in the auld vault, the mair as
it's no likely Nicholas will lay his banes there."

"Nay, but she will not lie in Cauldshaw." David's face had a strange
calm in it and his voice was toneless and steady. "She will lie in the
part of the greenwood which was her own, in the place she called
Paradise. I know her wishes as if she had told them to me. I will not
have her laid in any kirkyard vault. . . . She is too young. . . . She
is not dead but sleeping."

Mistress Grizel protested, but half-heartedly. Mr. Fordyce had little
objection to raise. "It is not the way of our Kirk," he said, "to
consecrate ground for the dead. All earth is hallowed which receives
Christian dust. But lest the graves of the departed be forgotten, it has
been the custom to gather them together in some spot under the kirk's
shadow. In a wild wood, among bracken and stones, it will be ill to keep
mind of a place of sepulchre."

"I will not forget it."

"But when you yourself are dead and gone . . . ?"

"What matters it then?" He could have laughed at the meaninglessness of
human fashions. He felt that Katrine and he were in a sphere of their
own, safe for ever from intrusion, a sphere independent of time and
space, even of life and death. But Paradise had been the spot where
their love had first been born; it had become in the mind a symbol and a
mystery; let Paradise, therefore, receive the earthly covering of the
blessed spirit, for even the blessed have their terrestrial shrines.

So it came about that by night--for Mistress Grizel would not permit a
ceremony so unconventional in daylight--and by the light of the torches
of Jock Dodds and Edie the falconer, the girl was buried near the spring
in Paradise, with David and Mr. Fordyce at the grave's head and foot.

To the former it was all a waking dream. The solid earth had become for
him bodiless; the sun's progress, human speech, rain, wind, the ritual
of daily life, no more than a phantasmagoria: reality lay only in that
inner world where Katrine still lived for him. He abode solitary in the
manse, and refused to let Isobel return. Indeed he begged Mistress
Saintserf to keep her and be kind to her.

"'Deed, I will do that, and be glad to do it, for she's a skilly auld
body and a great stand-by in the house. But, Davie, my man, what is to
come o' you? I was lookin' to get ye as a guid-son, and the Lord kens
Calidon needs a man about the place--what wi' the forty thousand merks
to be paid for Nicholas's fine. . . ."

But she saw that her words fell on unheeding ears. David's eyes seemed
to be looking beyond her to an infinite distance.




CHAPTER XX

THE JUDGMENT


DAVID rode to Kirk Aller to face the Presbytery in a blustering day of
April rains. The wind blew high from the south-west in the leafless
branches, and tossed the rotting leaves which should long ago have been
powdered by frosts and snows. Aller was red with spate, and in the
haughs the flood-water lay in leaden shallows. The birds, who should
have been riotous in the bent, were few and silent; scarcely a plover or
a curlew piped; only from the gnarled firs of the Wood came the croak of
a nesting raven. It was a day to deaden a man's spirits, but David
regarded it not. He was still in his secluded world, a chamber barred to
all memories but one. He had no clear vision of the home of the blessed
dead, and what he had would have been held unorthodox by the Kirk. Now
he thought of her in a Platonic mood as inhabiting all things lovely and
pure, a spirit as rare as the lingering light of sunset. But more often
he pictured her as an embodied saint admitted into the fellowship of
Christ, wrapped round with a richer love than mortals knew, but
reaching out warm hands to his loneliness. And the words that came to
his tongue were the lines of Peter Abelard:

    "O quanta qualia sunt illa sabbata
    Quæ semper celebrat superna Curia;"

but the sabbaths he dreamed of were not the sabbaths of the Kirk.

The world, the tangible world, was broken for him in fragments. His
chamber was not only shut to its winds, but it seemed set in a high
tower from which common realities showed infinitely small and distant.
The Presbytery--the General Assembly--the Kirk--seemed tiny things
vanishing down the perspective of an inverted spy-glass. He was armoured
against censure, for it was idle to censure one who was overwhelmed by
his own unworthiness and who at the same time saw all human authorities
diminished to cockle-shells. He had no fears and no hates: God had
smitten him, and, humble under that awful rod, he could view with
indifference the little whips of his fellows. He did not blame them--why
should dust accuse dust?

In his detachment only one thought affected him with any passion. He
retained his horror of the Wood. If he were to fall he would fain have
brought down with him that unholy temple. For Chasehope he felt no
hatred except as its high-priest; the man himself, with his crazy
twisted soul, was rather a mark for pity. But he would fain have rid
Woodilee of that incubus. . . . He had failed, and Chasehope was the
victor--Chasehope and the Wood. For a moment his mind returned to
realities, and he questioned himself if he had left anything undone.
This day his original libel would come before the Presbytery, and he had
the right to call his witnesses. But where were they? Reiverslaw had
been absent two months from the parish and had not yet returned, and
without his testimony Richie Smail and Rab Prentice were meaningless
voices. He could give his own witness, but that the Presbytery had
already officially rejected. Let it go--the Almighty in His own time
would be his vindication--he who was filthy let him be filthy still. . . .

    "Ubi molestiis finitis omnibus
    Securi cantica Sion cantabimus."

But even in his secret world regret penetrated and irked him, for
Melanudrigill was nigh to the greenwood and to Paradise.

The old kirk on the brae above the Aller bridge was crowded to its full.
Never had been so large a meeting of Presbytery, both lay and clerical,
for the case of the minister of Woodilee had made a great talk all
winter in the glens. Woodilee itself, now purged of its taint, was
strongly represented by four members of Session, and in a prominent
place at the Moderator's elbow sat Ephraim Caird. As David entered heads
were averted, but as he advanced to the seat prescribed for him he found
that Mr. Fordyce was his neighbour--Mr. Fordyce heavily muffled in his
ancient plaid, and with a face whose ordinary sick pallor seemed to be
flushed with a timid excitement. He seized David's hand, and his own was
hot and nervous, and his lips moved as if he were praying under his
breath.

The forty-third Psalm was sung, there were two lengthy readings of
Scripture, and then Mr. Muirhead, the Moderator, constituted the Court
and prayed for guidance. David's attention wandered, though he tried to
supplement the public supplication with his own. . . . His eyes seemed
to have become distorted and the whole assembly have gone crooked. The
fathers and brethren were no more than a gathering of death's heads,
their voices were like the creaking of wheels and the scraping of boughs
and the grinding of stones. The Moderator's massive visage was the mask
behind which his brain ticked small and foolish like a clock. The
minister of Bold was only a child, a petted, noisy child. The grave
countenances around him seemed shot with fear and confusion: almost it
seemed he could look into their hearts and see terrors and jealousies
writhing like coils of worms. . . . He rubbed his eyes and forced
himself to attention. The Moderator was speaking of the charge against
Chasehope and others anent the Wood.

"We have your written libel, Mr. Sempill," he said. "It is your right to
implement it by the calling of witnesses. Have you them here?"

"My principal witness, Andrew Shillinglaw in Reiverslaw, has left the
parish because of the pest and is not yet returned. Without him I can
do nothing." David's voice, to his own surprise, came out full and
clear.

"Do you seek a postponement?"

David shook his head. "What boots it? The Lord will judge the wickedness
in His own time and in His own way. But I would ask that the matter be
put to him whom I have accused as principal, and that he deny or affirm
it on his solemn oath."

"You hear that, Ephraim," said Mr. Muirhead. "I'm loth to put such a
task on one of your noted godly walk, but it would maybe conduce to the
satisfaction of the Court if you would formally and finally give these
monstrous charges a solemn denial."

Chasehope rose and called his Maker to witness that there was no word of
truth in the accusation. His voice was steady, his expression of a
decent gravity. He looked towards David, and there was not a quiver in
the large placidity of his face.

"The Court is content," said Mr. Muirhead. "Have you anything to add,
Mr. Sempill?"

"The Lord will yet judge between us," said David.

"That matter can therefore be dismissed," said the Moderator, in a voice
in which solemnity wrestled with satisfaction. "We proceed to the
charges against our unhappy brother."

He set forth--not unfairly--the counts against David. The principal was
that abetting of malignancy with which the Court was already familiar,
and which David had admitted and justified. But he added new matter.

"It has come to my knowledge," he said, "through the praiseworthy
vigilance of our friend Chasehope, that there is further incriminating
evidence on this score. In the recent melancholy visitation at Woodilee,
our brother was guilty of strange deeds and in strange company. It seems
that he harled the poor folk out of their bits of dwellings, on the plea
that when they crept together they fomented the pest. Thereby it is
alleged he spread the taint of the malady, and sorely troubled many a
death-bed. Further, he violently and wrongfully broke open doors that
were barred to him and set fire to cot-houses where the sick had lain,
thereby destroying gear which was not his and depriving the folk of
their lawful habitations. I have here an attested statement setting
forth the wrongs complained of. What answer do you make to that, Mr.
Sempill?"

"I admit the acts, and reply that by their means and by God's mercy the
pest was stayed."

There was a murmur of disapproval throughout the gathering, and Mr.
Muirhead cast up his eyes to Heaven.

"More of this sinful pride! As if the hand of the Lord was stayed by
breaking in the doors and burning the thack of honest folks' houses! But
these are matters which are properly for the civil courts, and do not
come within the cognizance of this Presbytery. What deeply concerns us
is the company in which it is alleged that these acts were done. Mr.
Sempill had as his helper one Amos Ritchie, a dweller in Woodilee, of
whom I had hoped better things, and one Mark Riddel, a new-come tenant
of the mailing of Crossbasket. We have had news of this Riddel before.
He took a leading part in defending a woman accused of witchcraft in the
back-end, and--though it seems that the witch-pricker was a poor
creature with some irregularities in his conduct--yet it cannot be
denied that the words and doings of the man Mark Riddel on that occasion
gave great offence to godly folk in Woodilee, and led to the just
suspicion that he himself had meddled with unlawful matters. . . . Who
think you that this Riddel turns out to be? Who but that Mark Kerr that
was a colonel with Montrose and a notorious malignant and has been
sought all winter by the arm of the law. Chasehope has riddled out the
whole black business, and has those that will swear to the man.
Information has been dispatched to the Procurator-Fiscal, and it's like
that by this time hands will have been laid on him."

"I fear that he has gotten clean away," said Chasehope. "The word this
morn was that there was no reek in the Crossbasket lum."

"He'll no gang far," said the Moderator, "for the countryside will be up
against him. Now, Mr. Sempill, what say you on this count? Did you ken
the true nature of this man Mark Riddel?"

"I knew that he had been a soldier of Montrose. What mattered his past
if he were willing to help in a work of Christian duty?"

"Christian duty!" The Moderator's face crimsoned with wrath. "The words
should choke in your throat, sir. You dare to call it Christian duty to
harry the living and perplex the dying for some whim of your own
ignorant heart? You found a yoke-fellow worthy of you. It is borne in on
me that you and your presumption and your slackness of walk and doctrine
have been the cause of this sore dispensation in Woodilee. Upon your
head, sir, lie the deaths and sufferings of your afflicted people."

He checked himself with an effort and proceeded in a calmer tone.

"No evidence need be called on the main counts, for they have been
admitted by the panel. By his own confession David Sempill, lately
ordained minister of the Gospel in Woodilee, is guilty of the grievous
sin of consorting with and abetting the declared enemies of Christ's
Kirk in Scotland. Under the specious plea of charity--whilk is a
favourite device of the Enemy to delude mankind--he has given shelter to
one whose hands were red with the blood of the saints, and has
endeavoured to cumber the work of purging the accursed thing from our
midst. Moreover, he has lately shown what was in his heart by further
and intimate converse with the ungodly. I do not speak of other errors,
of harsh and un-Christian conduct towards his congregation, of lack of
judgment, and of a weakness in doctrine, whilk, if not actual heresy,
is its near neighbour. I deal with the gravamen of the matter, a sin
openly committed and indeed acknowledged and gloried in."

Mr. Muirhead pursed his lips, and a sigh of approval rose from his
hearers.

"But it is needful at all times," he went on, "to temper mercy with
justice. Our brother is young and has no doubt been led astray by evil
conversation and by over-much carnal learning. There is yet room for
repentance, and the Kirk is merciful to the penitent. If he will make
full confession of his sins and renounce and abhor them and humbly seek
forgiveness from an offended Jehovah, this Court will doubtless be
prepared to deal tenderly with him. It would not consist with decency
that he continue in the charge of Woodilee, but the matter of
excommunication might be dispensed with. For let him understand clearly
that if he persists in his contumacy he will be outcast not only from
the ministry of Woodilee but from membership of the Kirk of Christ."

His voice had become sensibly gentler. If his main object was to avoid
too great a scandal in the Church, there may have been a spice of pity
for the youth and the haggard face of the accused.

"I acknowledge myself most heartily to be the chief of sinners," said
David.

"There must be more than a general confession," said the Moderator. "You
must condescend upon the transgression. You must in this place confess
the heinousness of your guilt on the precise counts I have expounded,
admit your grievous errors and your abhorrence of them, and humbly
submit yourself to judgment."

"Nay," said David. "I cannot admit that to be sin which I hold to have
been my duty."

Again from the assembly came a sound like sighing, but now it seemed to
have a note of wrath in it, as if the breath came through clenched
teeth. The Moderator shut his eyes as if to ward off an unbearable
spectacle. Then he looked down on David with his brows drawn so that
they made a line bisecting his great face.

"Man, man," he said, "you are far from Christ. You confess your sin, but
you hug to your bosom one darling iniquity which you proclaim a grace.
You are blinded and self-deluded, and I see no hope for you in this
world or the next. You are an outcast from the commonwealth of Israel."

He inclined his head to Chasehope, who had plucked at his arm and now
said something in his ear.

"I am reminded," he went on. "Malignancy is not all the sum of the sins
of this unhappy man. There was a charge which I had hoped there would be
no need to press, but which in his condition of resolute impenitence I
am bound to bring forward. He was seen in the back-end to frequent the
Black Wood in the company of a woman, and it is alleged--nay, it can be
proved by many witnesses--that in his doubtful work during the time of
pestilence a woman was in his company. To public sins he would seem to
have added private lusts. Answer me, sir, as you will answer some day to
your Maker, who and what was the woman, and where is she to be found?"

The words scarcely penetrated to David's brain, for he had already
slipped away from the crowd of moody faces to his secret world. But in
the hush that followed the question another voice spoke, a voice
high-pitched and tremulous but as startling as a trumpet.

"She is with the angels in Heaven." Mr. Fordyce had dropped his plaid
from his shoulders, and stood up with raised arm, his eyes burning in
his pale face. His repute as a saint was so well established that at any
time he would have commanded silence, but now he spoke in a quiet so
deep that his hearers seemed to be frozen in their seats. Even the
Moderator stopped in the act of settling his bands, and his hand
remained at his throat.

"I will speak and not be silent," said the voice. "The woman whom you
would accuse with your foul tongues is this day with her Lord in
Paradise. Well I kenned her--she was Katrine Yester and she abode at
Calidon--there was none like her for gentleness and grace. She was the
promised wife of David Sempill--and in the time of calamity she left her
bien dwelling and her secure life and wrought among the poor folk of
Woodilee--ay, as Christ left His Father's house to succour sinful men.
. . . She is far ayont us for evermore, and in the New Jerusalem she will
be so near the Throne that blessed will I be if I get a glimpse of
her."

The words--which when remembered later were accounted a horrid
blasphemy--cast at the moment a strange spell over his hearers. The hush
was broken by many turning their heads, as if they could not endure the
sight of that prophetic face. Even the Moderator dropped his eyes;
Chasehope stared at the speaker with half a smile on his lips.

"Fools, fools!" the voice went on. "I have been ower long silent because
of the infirmities of my flesh. One came among you preaching Christ and
you have stoned him, as the Jews stoned Stephen outside the walls of
Jerusalem. I pray that it may be given him, like Stephen, to see the
heavens open and the Son of Man standing on the right hand of God. . . .
I tell you that there's those among us now that will burn in Hell for
this day's work. Blind, blind . . ."

He choked, his face coloured with a rush of blood, he swayed and would
have fallen had not David caught him. The cessation of the haunting
voice restored the assembly to its senses. Murmurings began, and the
Moderator dropped his hand from his throat and found speech.

"This is most unseemly. Our brother is sick and has forgotten himself.
Let the work of the Court proceed."

David lifted the half-fainting Mr. Fordyce in his arms. He bowed to the
Moderator. "My presence is no longer needed," he said. "I have no more
to say and am in the hands of the Court. Meantime I must look to my
friend."

He left the kirk with his burden.

He took him to the little inn in the Northgate and put him to bed. The
landlady was a kindly soul and promised to tend him well; there was no
serious illness--excitement and emotion and an unaccustomed effort had
drawn heavily upon Mr. Fordyce's small reserve of strength--he needed
only rest to be himself again. David found a Cauldshaw man just setting
off up the water, and sent by him a message to ease the mind of Mrs.
Fordyce and tell her that her husband would return on the morrow. When
he left him he was sleeping.

This business occupied his time till late afternoon, and gloaming had
already set in before he rode out of Kirk Aller. The Presbytery business
was long since concluded, and the kirk on the brae was vacant and
locked. The members had departed, for the yard of the Cross Keys, which
in the morning had been like a horse fair, was now empty. The wind,
which had been growing in violence all day, had now reached the force of
a gale, and as David turned the corner above the gorge where the Aller
breaks from the hills into the haugh, it met him full in the face. He
pulled his hat low on his head and looked back. The little town, very
bleak and grey in the chill April evening, lay smoking with its hundred
chimneys. The sight affected him with a painful regret. It seemed a last
look upon the life from which he was now an outcast, a life which
eighteen months ago he had so warmly embraced.

He was coming out of his abstraction now, and looking at cold
realities. Mr. Fordyce's outburst in the Presbytery had shattered his
secret world. Katrine was in bliss, and he was left alone on the bare
roads of earth. Very solitary he felt; his father was dead, Mark Riddel
was a fugitive, Reiverslaw had failed him, his Church had cast him out;
there was no place for him, it seemed, in all the habitable globe, no
work to his hand, no friend to lean on. He was looking at life now in a
light as bleak as that April day which was now vanishing from the hills.
. . . He seemed to have lost the power of feeling. He had no grudge
against his enemies, no hatred even for Chasehope; his humility had
become so deep that it was almost the abnegation of manhood. He was very
tired and had lost the will to contend. "Katrine, Katrine!" his heart
cried, "I'm not wanted on earth, and there's no comfort here for the
comfortless. O my love, that I were with you!"

The night grew colder as it advanced, and the wind, which commonly he
welcomed, now cut him to the bone. He drew his cloak round him, and
tried to urge his horse to a better pace. But apathy seemed to have
fallen on beast as well as on master, and it jogged funereally, as if in
no hurry to leave the chilly out-of-doors for the manse stable. There
was a moon behind the flying rack of the sky, and there was light enough
to see the dark huddle of the hills. Only where the track dipped to the
trees by the river-side was there any depth of shadow.

It was in one such patch of blackness that David heard the sound of a
horse behind him. Presently the rider was abreast of him, and even in
the dark it seemed that he recognized him. "Guid e'en to ye, Mr.
Sempill," said a voice, but a gust of wind made it hard to recognize it.
The new-comer fell into step beside him, and when in a minute they came
out of the trees, David saw that it was Chasehope.

"You are late on the road, friend," he said.

"I had weighty business on hand," was the answer. The man was in a good
humour, for he was humming a tune.

"This has been a waesome day for you, Mr. Sempill," he went on. "Ye have
set yoursel' up against God's law and man's law, and ye have taken a
mighty fall. I bear no malice--though weel I might if the Lord hadna
gi'en me grace to forgive. What I have done in your case I have done
painfully as my solemn duty. But there's pardon even for the chief of
sinners, and it's not to be believed that one like yoursel', that had
once a title in Christ, can be cast away. Seek mercy where it is to be
found, Mr. Sempill."

Chasehope spoke fast like one under the influence of drink, but the man
was temperate, so it must have been some excitement of the spirit. In
the dim light David could not see his face, but he knew the kind of
light that was in his eye, for he had witnessed it before.

"I speak in all loving-kindness," he went on. "If ye're of the Elect,
you and me will meet before the Throne. I would hold out a hand to a
stumbling brother."

David made no answer, but his silence did not check Chasehope's flow,
for he seemed to be burdened with that which must have vent.

"What have ye made of it wi' your railing accusations? Bethink ye of
that, Mr. Sempill. What has become o' your uncovenanted Reiverslaw, and
your Glee'd Mark wi' his warlockry, and the bonny may ye trysted wi'?
Ane is vanished like a landlouper, and ane will soon ken the wuddy,[56]
and ane is under the mools."

[Footnote 56: Hangman's rope.]

David spoke at last, and had the other had ears to hear he might have
detected a strange note in the minister's voice.

"You speak the truth. I am indeed friendless and forlorn."

"Friendless and forlorn! 'Deed that's the word. And wherefore, Mr.
Sempill? Because ye have flung yoursel' against the rock o' the Elect
who are secure in the Lord's hands. What said the worthy Moderator after
ye had gone? He likened the Kirk to the stone spoken of in Matthew
twenty-one and forty-four--'Whosoever shall fall on this stone shall be
broken: but on whomsoever it shall fall, it will grind him to powder.'"

"There was another word spoken--that some for this day's work would burn
in Hell."

Chasehope laughed his rare and ugly laugh. "Hoots, man, that was just
puir Mr. Fordyce, and a'body kens him. No but what he has the root o'
the matter in him--but he's a dwaibly body wi' nae mair fushion than a
thresh."[57]

[Footnote 57: Rush.]

"Nevertheless he spoke truly. Hell is waiting for some, and maybe this
very night."

Again Chasehope laughed. "Is Saul also among the prophets?" he asked.
"Who are you, a minister outed and excommunicat, that you suld take to
the prophesyin'?"

"God makes use of the feeblest pipes to proclaim His will. I tell you,
Ephraim Caird, that this very night judgment may overtake you."

This time Chasehope did not laugh, but moved his horse a little apart.

"Do ye daur to threaten me----?"

"I threaten no man, but God threatens you."

"Awa' wi' you! I have a firm assurance. And if ye daur lift hand on
me----"

"Be comforted. My hand will not be lifted."

The man seemed to recover his composure, for he edged his horse nearer
and thrust forward his face.

"Ye've aye hated me. I could see it in your een the first day at the
manse."

"I have never hated you. There is no man living in whose company I would
rather ride this night. I love you so dearly that I would save your
soul."

"You to speak of savin' souls!" Chasehope began, and then stopped. For
there was something in David which struck a chill even to his excited
mind. The quiet masterful voice cut into his wild gabble like iron into
peat. If there was madness in the man, there was a fiercer madness in
the minister, for in the last minutes David's weakness had fallen from
him like rags, and he had quickened to a flaming zeal. It was a flame of
such heat that it burned calmly, but the glow of it, radiating from him,
made the other's mere wildfire.

David spoke no further word, but a nervous restlessness came upon
Chasehope. He blustered and bragged. See to what a pitch of esteem he
had come from following the narrow way! And he whined. He had the
frailty of all mortals, but it was atoned for by the imputed
righteousness of his Redeemer. He seemed to long for a word of
confirmation, and he pawed at the minister's sleeve. But no answer came,
and the silence of the other began to unnerve him. His voice had a
startled note, he quoted texts as if they were supplications to the
stony impassiveness of his companion. When his horse stumbled and he
almost collided with the minister, he cried out suddenly, as if in fear.

They had crossed Aller half a mile below Roodfoot, and had come to the
turning of the ways. The clouds had thinned and the struggling moon
showed Melanudrigill before them, rising and falling like an ocean of
darkness. David kept his horse's head straight for it, and Chasehope,
who had been riding on his left, edged his beast across the path.

"Ye'll be for the short road. I'll gang quicker by the back o'
Windyways. . . . Losh, that's an awesome wind."

"It is the wind of the Lord's anger."

"Guid e'en to ye, and God send ye a contrite heart!" Chasehope seemed
to have recovered courage at the prospect of parting company.

David laid a hand on his bridle.

"Nay, you and I do not twine here. Our road lies yonder."

"Are ye daft, man?" Chasehope cried, his voice strong again. "Who are
you to order a man like me?" The voice was strong, but in its shrillness
was disquiet.

"I do not order you. Look in your heart and you will find the
compulsion. It was not for nothing, Ephraim Caird, that we forgathered
this night. The Lord ordained it, and in your marrow you know that you
cannot leave me. This night we are in a closer bond than man and wife."

"Havers!" It was the last spasm of bluster, and the voice was weaker
than the word. "I'll do no man's bidding. Tak' your hand from my
bridle."

The hand was raised, and the other cowered to his saddle-bow, as if to
avert a stroke. But the hand did not fall. Instead it gripped his arm,
and the grip seemed to crush his bones.

"You fool," said the grave voice. "This night I have the strength of ten
men, for the Lord is in me. I could strike you dead if I were minded,
but the command is on me that we ride together."

Chasehope's arrogance had drained out of him, but it had left some dregs
of courage. He struggled to compose his voice and recover his everyday
demeanour.

"Weel, since ye're so pressin' I'll do your will. There's no half a
mile differ in the roads." But the words did nothing to break the spell
which choked him. They were like the wry-mouthed bravado of a criminal
at the gallows' foot.

No word was spoken as they crossed the haugh and skirted the Fennan
Moss, but had there been any one to see he would have noted that David
rode erect like a trooper, while Chasehope hung like a sack in his
saddle, and that David's knee was hard pressed against the other's, as
if the two were shackled.

They came to the edge of the Wood, where the road bent to the right
among the pine roots towards the glen of Woodilee burn.

"We dismount here," said David, "for we cannot ride among the trees. The
beasts will find their way home."

Chasehope cried out, and his voice now was strangled with terror.

"The Wud! No the Wud! Ye daurna gang there. . . ." He raised his arm and
would have struck, but David caught his wrist. He over-balanced himself
and rolled to the ground, and in a second David was beside him. The
horses, alarmed by the scuffle, dashed up the track.

Fear made the man violent. He flung himself on David, but for all his
weight found himself tossed down like a feather. Was this stern figure
with the sinews of iron the minister whom he had despised?

The quiet voice spoke.

"You are gross and elderly and I have the exercised strength of youth.
At no time could you hope to strive with me. But this night the might of
the Lord is in me, and I could break you like a straw. . . . You will
come with me, though I have to ding you senseless and carry you."

The man scrambled to his feet and made the place echo with his cries for
help. No answer came, except the flap of disturbed night birds.

"Where would ye have me gang?" he whimpered.

"Into the Wood--to the place you know of. Ephraim Caird, this night I
give you the chance of salvation. I may have erred--my eyes may have
deceived me--it may not have been you that capered and piped in a dog's
mask to yon lost crew. If I have been wrong, it will be proven yonder.
If I have been right, you will be given a chance of repentance. We go up
to the Mount together that you may choose between Abiron and Jehovah."

Chasehope crouched like a dog. "I daurna--I daurna," he wailed. "I'm a
believin' man, but I daurna enter the Wud. . . . It's no the
season--there's fearsome things ryngin' in't. Oh, ye dinna ken. . . .
Let me gang hame, and the morn I'll gang on my hunkers to Kirk Aller and
sweir that a' I hae said against ye was a lee. I'll confess . . ."

David's grip was on his arm, but he did not struggle. His legs were
loosened, and his whole body drooped like a creature stricken with the
palsy.

"I'll make confession--I'll tell ye things that are no to be named--I
took the Wud wi' ithers, but I kenned I was a redeemed soul and that the
Lord wouldna cast me away. . . . I aye ettled to repent, for I was sure
o' the Mercy Seat. . . . It is written that Solomon went after the
abominations of Moab, and was yet numbered among the Elect. . . . But
I'll hae nae mair o't frae this day. . . . I'll tak' my aith on the
Word. . . . I'll cast my idols ahint my back . . . I'll burn the books
. . . I'll forswear the Deil . . ."

"You will do it yonder," said David.

He had never entered the Wood from this side, and in the darkness the
road would have been at all times hard to find, but now he seemed to
have a map in his brain and to steer by an instinct. In this backward
spring there was no sprouting undergrowth, but the dead bracken stalks
had not yet shrunk to earth, and he waded waist-deep among them. The man
beside him had lost the power of resistance. He followed like an
obedient hound, without the need of David's grasp on his arm. Often he
stumbled, and once he fell into the dell of a burn and had to be lifted
out, but he made no attempt at resistance or escape. He walked and
sometimes ran, crouching almost double, and as he went he made little
moaning noises which might have been prayers.

The wind was wild in the tree-tops, and rushing down the aisles and
corries of the hillside made a sound which was now like a great organ
and now like muffled drums. Higher they mounted till they reached a
broad shelf of more level ground, where the covert was thick and the
speed slow. . . . And then, almost before he was aware of it, David
found himself looking at an open space with a dark stone in the midst of
it.

The moonlight was faint, but the glade was clear in its outlines, a
patch of grey turf in a ring of inky shadow. The altar was no longer
white as in the summer midnight, but dark with the drenching winter
rains. A bleak, sodden place it now appeared to David, a trivial place,
no more than a common howe in a wood.

But the other seemed to look on it with different eyes. When he saw the
stone he gave one shrill cry of terror and collapsed on the ground,
burying his face in the moss as if to shut out the sight. David seized
him and dragged him forward till he lay by the altar, and all the while
his screams rose piercingly above the wind.

"There is no need for confession," the minister said. "You have betrayed
yourself. . . . Now I know with the uttermost certainty that it was you
I saw here at Beltane and at Lammas."

The man did not raise his head, but clasped David's legs and nozzled him
like a fawning dog, while, like a dog, he gave short, terrified yelps.

"Your sin is proven and acknowledged," said David. "Here on the scene of
your guilt you will choose your road. I say to you, as Elijah said to
the people of Israel, 'If the Lord be God, follow Him; but if Baal, then
follow him.' This night you renounce Abiron or renounce Christ."

The man was silent, as if the extremity of fear had frozen his speech.
But as David raised him, a shuddering like an epilepsy shook his body.
His legs were limp, and David placed him on his knees so that his brow
rested on the stone.

"Renounce your master here in his temple . . . I will give you words if
you have none of your own. . . . Say after me, 'I abhor and reject the
Devil and all his works, and I fling myself upon the mercy of God.' Man,
man, it is your immortal soul that trembles above the Pit."

The huddled figure was still silent. Then, after a violent shiver, his
voice came back to him. He began to stutter words, words meaningless to
David's ear. It may be that it was the renunciation of his gods; but,
whatever it was, it was not completed.

For suddenly energy returned to his limbs, and he sprang violently to
his feet. Madness glowed in his eyes; his head was held for a second in
a listening posture.

"They come," he screamed. "The dogs!--the red dogs!"

David seized him, but at that moment the maniac's strength far exceeded
his own. He tore himself free with a rending of his clothes. His face
was a limp vacancy of terror in which the eyes glared unseeingly. He
leaped into the air, spun round, fell, laid his ear to the earth, and
then, with incredible swiftness, ran uphill from the glade. Once he
halted to listen, and then, so bent that he appeared to run on
all-fours, and yelping like a stricken beast, he vanished into the
shades. . . . In a pause of the wind David heard his movements grow
fainter, and he thought he heard, too, a murmur of voices as at Beltane
and Lammas. It seemed to him that these voices were now like the distant
baying of hounds.

    *    *    *    *    *

Lethargy returned upon David's soul. He had done his duty, and at the
last moment, like Samson, had brought down the false temple; but what
signified it to one who had no further hope or purpose? He walked out of
the Wood as steeled to its awesomeness as to the other common emotions
of man. His heart had dried up within him, and his vitality had run down
like an unwound clock. He had but the one thought--to visit Paradise
again and Katrine's grave, and this not for comfort but as a step
enjoined by duty to complete the heavy weight of his loneliness. After
that nothing mattered. His youth was gone, and he was become very old.

He crossed the barrier glen, brushed through the catkin-laden hazels,
and came to his sacred glade. There was the well bubbling darkly, and
there beyond it was the fresh-made mound of turf. . . . The sight melted
something within him. He flung himself on the grass and his dry heart
was loosened in tears. As he wept he prayed, and as he prayed he seemed
to live once again the bright days when Katrine had sung to him among
the flowers. Fragments of her songs came back to him:

    "There's comfort for the comfortless
      And honey for the bee----"

Was there any comfort for a stricken man on this side of eternity? He
had a vision of her face with its proud laughing courage, he heard again
her voice coming faint and sweet from behind the hills of death. She was
smiling, she was saying something too rare for mortal ears to catch, but
it seemed to thaw within him the springs of life.

He lay long on the turf, and when at last he raised his head the dawn
was breaking. The wind had fallen, and into the air had come the
softness of spring. A thrush sang in the covert--he thought he caught
the scent of flowers. . . . Of a sudden the world righted itself and
youth came back to him. He saw brightness again on the roads of life and
a great brightness at the end of them, where Katrine was his for ever
among the eternal fields.

    *    *    *    *    *

Rab Prentice, limping out in the early morning to see to the lambing
ewes in his hirsel, had occasion to take a short cut through the hazel
shaws. He was surprised to see a man walking with great strides from the
coppice, and more surprised to recognize him as the minister. What did
Mr. Sempill there at that hour? He watched the figure till it
disappeared over the ridge, and then went home much puzzled to his cog
of brose.

In after days Rab Prentice searched his memory for every detail of that
sight, and often he recounted it to breathless listeners. For his were
the last eyes in Woodilee to see the minister on earth.




CHAPTER XXI

THE GOING OF THE MINISTER


WOODILEE was early astir, for it was to be a day of portents in the
parish. Word had come the night before of the judgment of the
Presbytery--that their minister was deposed and excommunicated, and that
Mr. Muirhead of Kirk Aller and Mr. Proudfoot of Bold had been deputed to
preach the kirk vacant that very day. There was little work on the
farms, for the lambing had scarcely begun, the ploughing was finished,
and the ground was not yet dry enough for the seed-bed; so the whole
parish waited at the kirkyard gate.

Resentment was still deep against the minister as the cause--under
Heaven--of the pestilence, and for his high-handed dealings during that
time of trial. There were also the old grievances against him, so that
those faithful to him were very few. Isobel was at Calidon, Reiverslaw
had gone no man knew where, and only Amos Ritchie and one or two women
were left to defend him. Strange news had come about the tenant of
Crossbasket. There had been soldiers seeking him with a warrant for his
apprehension; it seemed that the decent, quiet-spoken farmer-body was
Mark Kerr, a kinsman of the Lord Roxburghe, whose name had appeared in
many proclamations of the Kirk and the Estates, and who since
Philiphaugh had been zealously sought for through the length of
Scotland. Men remembered his masterful ways and declared that they had
always known that he was gentrice; they remembered his handling of the
pricker and were confident that they had detected his ungodliness. But
that he should have lived among them gave them a feeling of distinction
and adventure, and the younger people cast curious eyes towards the
empty house of Crossbasket.

It was the first day that spring seemed to have come into the air, and
the congregation, waiting in the kirkyard for the arrival of the
ministers, were warmed by a mild and pleasant sun. The elders stood by
the gate, each in his best attire, wearing--even the miller--an air of
ceremonial gravity.

"This is a great day for Woodilee," said Nether Fennan, "and a great day
for Christ's Kirk in Scotland. We cleanse the tabernacle of an unworthy
vessel, and woe is me that some o' the bauldest and stenchest Christians
have no lived to see it. Peter Pennecuik--honest Peter had nae broo o'
Sempill--clouts o' cauld morality, was his word--Peter has gane ower
soon to his reward."

"What's come o' Chasehope?" Mirehope asked. "He suld have been here
langsyne. He'll surely no be late on this heart-searching day."

"I heard from the Chasehope herd," said the miller, "that Ephraim never
cam' hame last night. The wife was sair concerned, but she jaloused it
would be Presbytery business."

"But that was a' by and done wi' by three in the afternoon. He would be
seein' Edom Trumbull about the new aits. Still and on, it's no like
Chasehope to let warldly matters interfere wi' his Christian duty. . . .
Eh, sirs, what a testimony Woodilee will bear the day! Mr. Mungo is to
proclaim the outing, and Mr. Ebenezer is to preach the sermon, and on
sic an occasion Bold is like a hungry gled and the voice o' him like a
Januar' blast."

Among the women sitting on the flat gravestones there was less talk of
the Kirk and more of the minister. Most were bitter against him.

"They may out him and excommunicate him," cried Jean of the
Chasehope-foot, "but wha will restore me the braw bairn that dee'd in
the pest whilk was sent to punish him? Answer me that, kimmers. I wad be
the better pleased if I got my ten fingers at his thrapple."

"Weel for you, wumman," said another, "that Isobel Veitch is no here, or
it's your ain thrapple would suffer."

"There's a queer tale come up the water wi' Johnnie Dow," said a third.
"There was talk, ye mind, o' a lassie that he met wi' in the Wud, and we
a' ken that there was a lassie wi' him in the hinder days o' the
pest--the fairest face, some folk say, that they ever looked on."

"Tuts, gossip, yon was nae lassie. Yon face was never flesh and bluid.
It was a bogle oot o' the Wud, and some says----" The speaker lowered
her voice and spoke into her neighbour's ear.

"Bogle or no, Aggie Vicar, it cured my wee Benjie, and nae word will be
spoke oot o' my mouth against it. The callant is still greeting for
anither sicht o' the bonny leddy."

"Haud your tongues and let me speak. Johnnie Dow says the Presbytery had
it a' riddled out, and it seems it was nae fairy but a leevin' lassie.
And wha think ye she was? Nae less than the young mistress o' Calidon."

The women exclaimed, most of them incredulous.

"But that's no a'. It seems that she and the minister had made it up
thegither and she was promised till him. Mr. Fordyce o' Cauldshaw telled
that to the Presbytery."

"Heard ye ever the like? Will Sempill be hingin' up his bonnet at
Calidon and turnin' frae minister to laird? The lassie will no doubt
heir the place, and it's weel kenned that Sempill has walth o' gear o'
his ain."

"He canna weel do that if he's excommunicat. He'll aiblins[58] be for
fleein' the country like the auld laird, and takin' the quean wi' him."

[Footnote 58: Perhaps.]

"Ye havena heard the end o' the tale," said the first speaker. "Dinna
yatter like pyets, or I winna get it telled. . . . The lassie is
deid--deid three days syne o' a backcast o' the pest, and the minister
is no to haud nor bind wi' grief. Johnnie said he sat yestreen at Kirk
Aller wi' a face like a corp and took his paiks as mild as a wean, and
him for ordinar' sic an ettercap. Johnnie thriepit that he had maybe
lost his reason."

There was silence among her hearers, and only Jean of the Chasehope-foot
laughed. "She's weel oot o' it," she said, "and he's weel served."

"Wheesht, wumman," said one. "The lad has sinned, but he's but young,
and his punishment is maybe ower sair."

There was a movement among the crowd, for the ministers were seen
approaching. They were received by the elders and conducted to the
minute session-house, which was a pendicle on the east wall of the kirk.
The congregation, according to custom, now entered the building, whence
could presently be heard the sound of slow psalmody. Robb the beadle
waited at the single door till the ministers reappeared, Mr. Muirhead in
Geneva gown and bands, Mr. Proudfoot in his country homespun, for he was
a despiser even of sanctioned forms. They too entered, and Robb
followed, closing the door behind him, but leaving the great key in the
lock.

Amos Ritchie arrived, moodily sauntering through the gate. He had been
unable to face the kirkyard crowd, knowing that he would hear words
spoken which might crack his brittle temper. He reached the door and was
about to enter, when the sound of furious hoofs on the road made him
pause. The rider hitched his bridle to the gate-post and strode up the
path, and Amos saw that it was Reiverslaw.

"Am I ower late?" the new-comer panted. "What's asteer in the kirk?"

"Ye're ower late," said Amos bitterly. "Yestreen the minister was
condemned and excommunicat by the Presbytery at Kirk Aller, and
Chasehope was affirmed a saunt for want o' you to testify against him.
This day Muirhead and Proudfoot are preachin' the kirk empty."

"God be merciful to me," Reiverslaw groaned. "I only got the word last
nicht, and I've left weary beasts on the road atween here and Langholm.
. . . Where is the minister? Where is Mr. Sempill?"

"The Lord kens. He's no in the manse, for I was there at skreigh o' day,
and he hasna been seen since he left Kirk Aller. . . . What does it
matter? The puir lad has his name blastit, and Woodilee loses the best
man that ever walked its roads. . . . Are ye for in?"

"I'm for in," said Reiverslaw grimly. "If I canna help the minister I
can mishandle some that hae brocht him doun. I'm thinkin' Chasehope will
hae sair bones or nicht."

The two slipped through the door and stood in the dusk at the extreme
back of the crowded kirk. The first exercises having been concluded, Mr.
Muirhead was reading from the pulpit the finding of the Presbytery. The
misdeeds of the minister were set forth _seriatim_ with the crooked
verbosity of a legal document. Then came the pith:

_"Wherefore the Presbytery of Aller, in the name of the Lord Jesus
Christ, the sole King and Head of the Church, and by the power committed
by Him to them, did, and hereby do, summarily excommunicate David
Sempill, at present residing in the parish of Woodilee, delivering him
over to Satan for the destruction of the flesh that the spirit may be
saved in the day of the Lord, and the Presbytery did, and hereby do,
enjoin all the faithful to shun all dealings with him as they would not
be found to harden him in his sins, and so to partake with him in his
judgments."_

    *    *    *    *    *

The Moderator read the words with a full voice and with relish. He
outlined briefly the civil consequences attaching to excommunication,
and dwelt terrifyingly on the religious state of one cut off from
communion with Christ and His Kirk. Then he proceeded to depose the
minister _in absentia_ from the charge and to declare it vacant till
such time as a successor was appointed. The appointment would be in the
free gift of the people, subject to confirmation by the Presbytery,
since Nicholas Hawkshaw, the chief, indeed the sole, heritor, was an
outlaw and a fugitive. He concluded with prayer, a copious outpouring in
which the godly in Woodilee were lauded for their zeal, condoled with in
their sufferings, and recommended for a special mark of the Lord's
favour. Then he drew the skirts of his gown delicately around him, and
gave place to the minister of Bold.

Mr. Proudfoot chose for his text second Kings the tenth chapter, the
twenty-fourth verse, the second clause of the verse: "If any of the men
whom I have brought into your hands escape, he that letteth him go, his
life shall be for the life of him." It was a theme that suited his
genius, and never had he spoken with more freedom and power. Scripture
was heaped upon Scripture to show the guilt of half-heartedness in God's
cause ("Curse ye Meroz, said the angel of the Lord"); the other charges
against David he neglected, and concentrated on the awful guilt of
unfaithfulness to the Kirk in her hour of trial. The bulk of the world
lay prone under the foot of Satan, but in Scotland the Lord had set His
poor people erect and committed His cause to their charge, and woe be to
them if they faltered in that trust. At this point Mr. Proudfoot almost
attained sublimity. There was a crusading zeal in his voice; his picture
of the stand of the faithful remnant against the world was the vision of
a stout heart.

He passed to David and his backslidings. He drew the minister as a
weakling, beginning no doubt with an honest purpose, but soon seduced
from the narrow path by the lusts of the eye and the pride of life. "Oh,
is it not pitiful," he cried, "in this short and perishing world, with
the Pit yawning by the roadside and the fires of Hell banked beneath
us--is it not pitiful and lamentable that the soul of man should have
other thoughts than its hard-won salvation? What signify profane
learning and the delights of the eye and the comforts of the body, and
even good intents toward your fellows, if at the hinder end the Judge
of all will ask but the one question--Have you your title in Christ?"

In especial, he dealt scornfully with the plea of charity. There could
be no charity towards sin. The accursed thing must be destroyed wherever
found, and were it the wife of a man's bosom or the son of the same
mother the sinner must be struck down.

The congregation listened as if under a spell. So intent were they that
neither the people on their stools nor the Moderator in his chair nor
the preacher in the pulpit noticed that in the dim back-end of the kirk
the door had opened and some one had entered.

But it was in the close of his discourse that the gale came upon Mr.
Proudfoot's spirit. Now he was at his application. The history of Israel
was searched to show how Jehovah the merciful was yet merciless towards
error. Agag was hewn in pieces--the priests and worshippers of Baal were
slain to a man--the groves were cut down and ploughed up and sown with
salt. . . . So rapt were preacher and people that they did not observe
that a new-comer was among them moving quietly up the kirk. . . . The
minister of Bold concluded in a whirl of eloquence with his favourite
instance of Barak the son of Abinoam--how with ten thousand men of
Naphtali and Zebulun he went down from the mount Tabor and fell upon
Sisera, the captain of the hosts of Canaan, so that not a man was left.
He likened himself in all humility to Deborah the prophetess; he called
upon the people of the Lord, even as she had called upon Barak, to rise
and destroy the Canaanites without questioning and without respite. "Let
us smite the chariots and the host with the edge of the sword, for in
this day hath the Lord delivered Sisera into our hand, and let us pursue
after the remnant even to Harosheth of the Gentiles!"

    *    *    *    *    *

"Harosheth of your grannie!"

The minister's voice had stopped, and, in the profound hush that
followed, the four words fell with a startling clearness. The blasphemy
of them was not decreased by the tone, which was of measureless
contempt. The scared eyes of the people saw Mark Riddel, for whom
soldiers were now beating the countryside, standing easy and arrogant
before the pulpit, and those near him drew away their stools in panic.
He had not the look of a hunted man, and though his presence had always
won him respect in Woodilee he seemed now to have expanded into some one
most formidable and unfamiliar. He wore the same clothes as he had worn
in field and market, but he held himself very differently from the
friendly crony who had sat in Lucky Weir's. At his side, too, swung a
long sword.

Mr. Proudfoot looked boldly down on him.

"Who are you that dares to cast scorn upon the Word?" he asked in a firm
voice.

"Not on the Word," was the answer, "but on the auld wives that pervert
it." He nodded over his shoulder. "They ken me fine in the parish. I
was baptized after the Apostle, and for my surname ye can choose Kerr or
Riddel as it pleases you."

The Moderator sat with a flaming face. "It is Mark Kerr the malignant. I
summon all law-abiding and Christian men to lay hands on him and convey
him to a place of bondage."

But no one stirred. The dark face with the laugh at the lips, the fierce
contemptuous eyes, the figure compact and light with a strength which
the toil-bent shoulders of Woodilee could never equal, the repute for
magical skill--these were things terrible enough without the long sword.

Mr. Muirhead rose. "Then I and my brother will get us forth of this
place. Come, Mr. Ebenezer," and he gathered the skirts of his gown.

"Nay, friends," said Mark, "ye'll bide where ye are. And the folk will
keep their seats, till I give them leave to skail."[59] He swung the key
of the kirk door in his hand as he spoke. "Sit ye doun, Mr. Muirhead.
Sit ye doun, worthy Mr. Proudfoot. You billies have the chance ilka
Sabbath o' sayin' your say and no man can controvert you. This day for a
change ye will have to hearken."

[Footnote 59: Disperse.]

In justice to the two ministers let it be said that it was not the sword
that kept them in their places. Neither lacked courage. But this man who
stood confronting them, the very sight of whom seemed to paralyse the
folk of Woodilee, this shameless malignant had a compelling something
in his air. He spoke as one having authority; though he used the broad
country speech, he had that in his voice which, whether it spring from
camp or court or college, means command. Very sensitive to this note in
their disciplined Kirk, the two ministers listened.

What fell from Mark's lips was discussed secretly for many a day in the
countryside. Publicly it was rarely mentioned, for a more awful
blasphemy, it seemed, was never spoken in the house of God. He told two
pillars of the Kirk and a congregation of the devout that they had all
failed utterly to interpret God's Word; that they were Pharisees
faithful to an ill-understood letter and heedless of the spirit; that
they were fools bemused with Jewish rites which they did not comprehend
and Jewish names which they could not properly pronounce. "It's nothing
but a bairn's ploy," he cried, "but it's a cruel ploy, for it has spilt
muckle good blood in Scotland. If ye take the bloodthirstiness, and the
hewing in pieces, and thrawnness of the auld Jews, and ettle to shape
yourselves on their pattern, what for do ye no gang further? Wherefore
d'ye no set up an altar and burn a wedder on't? What kind o' kirk is
this, when ye suld have a temple with gopher and shittim wood and
shew-bread and an ark o' the covenant and branched candlesticks, and
busk your minister in an ephod instead of a black gown? Ye canna pick
and choose in the Word. If one thing is to be zealously copied,
wherefore not all? . . . Ye fatted calves! . . . Ye muckle weans, that
play at being ancient Israelites!"

This was too much for Mr. Proudfoot.

"Silence, blasphemer," he cried. "In the name of Him that snappeth the
spear asunder I will outface you." He stumbled down the pulpit stairs,
and would no doubt have flung himself on Mark had not old Nance Kello
who sat at the foot impeded him and given Mirehope time to catch his
coat-skirts. He stopped, breathing heavily, about three yards from Mark,
and, as he stood, it was not the sword that a second time deterred him.
He felt dimly that this outlaw had come to wear a fearful authority. It
was not the tacksman of Crossbasket that spoke, but the captain of
Mackay's--not the farmer of Jed Water, but the kinsman of Roxburghe and
the brigadier of Montrose.

Mr. Proudfoot turned to his colleague and saw that the Moderator's eye
was puzzled and uncertain. He bethought him of his chief ally in the
parish. "Where is Chasehope?" he cried. "Where is Ephraim Caird?"

The answer came from an unlooked-for quarter. Daft Gibbie sat crouched
in a corner of the kirk, and those near him had marked his unwonted
silence. He did not gabble as usual, but sat with his great head in his
hands, murmuring softly and rolling his wild eyes. But at the mention of
Chasehope he suddenly found voice.

"He's up in the hills," he cried. "I seen him at skreigh o' day at the
buchts o' the Drygrain, and he was rivin' a yowe and cryin' that it was
a hound o' hell and that it suldna devour him. He was a' lappered wi'
bluid, and when he seen me he ran on me, and his een were red and he
slavered like a mad tyke, and his face was thrawed oot o' the shape o'
man. Eh, sirs, puir Gibbie was near his end, for I couldna stir a foot,
but afore he wan to me there cam' anither sound, and as sure as death it
was like a hound's yawp. At that he gangs off like the wund, and the
next I seen o' him he was skelpin' through the flowe moss, cryin' like
ane in torment, and I stottered hame to get Amos Ritchie to tak' his
flintlock and stop yon awfu' skellochs. I'll never sleep till I ken that
the lost soul o' him is free o' the body."

"Another has told my tale." Mark spoke in a voice out of which all scorn
had gone, a voice penetratingly quiet and solemn. "I, too, have seen him
that once was Ephraim Caird, and I shudder at the swiftness of the
judgment. There is no man or woman in Woodilee that does not ken that he
was the leader of the coven that practised the devil's arts in the Wood,
but he had a name for godliness, and he had the measure of the blind
fools that call themselves ministers of God.--Sit still, sir! I would be
loth to draw on an unarmed man, but my sword ere this has punished
vermin. . . . He has sworn falsely against the innocent, and yestreen at
Kirk Aller he prevailed. But in the night the Lord sent forth His
vengeance--ask me not how, for I do not know--and this day he is running
demented on the hills, pursued by the dogs of his own terrors. Go and
look for him. You will find him in a bog-hole or a pool in the burn.
Bury his body decently, but bury it face downward, so that you speed him
on his road."

There was such a silence that the rasp of a stool on the earthen floor
struck the hearers like a thunderclap. One voice--it was Amos
Ritchie's--came out of the back of the kirk.

"Where is the minister?" it asked.

"He is gone where you will never see him more," said Mark. "A prophet
came among you and you knew him not. For the sake of that witless thing
that is now going four-foot among the braes you have condemned the
innocent blood. He spent his strength for you and you rejected him, he
yearned for you and you repelled him, he would have laid down his life
for you and you scorned him. He is now beyond the reach of your
ingratitude."

"Unless he be dead," said Mr. Proudfoot, "he is not beyond the reach of
the law, and if he be dead he has fallen into the hands of a living and
offended God."

"Man, man," said Mark gently, "you and your like have most lamentably
confounded God and Devil."

"And you yourself," cried the Moderator, struggling valiantly to assert
himself against an atmosphere which he felt inimical, "are within a span
of the gallows."

"We are all and at all times within a span of death. . . . To you,
reverend sirs, I have no more to say. You will gang your own ways, and
some day others will play the tyrant over you and give you your ain kail
through the reek. In that day of humiliation you will repent of what you
did in your pride. . . . To those who have been partakers of the
iniquity of the Wood I wish no less than the fate that has overtaken
their master. . . . To the poor folk of Woodilee I leave their
minister's blessing, and may they have whiles a kindly thought of one
that loved them."

He turned at the door. "You will bide here till you are released. The
ministers can while away the time excommunicatin' me. Guid day to you
a'."

Amos Ritchie and Reiverslaw slipped out after him, and the key was
turned in the lock. Amos wept bitterly, and Reiverslaw's dark face was
working with suppressed tears.

"You have to live on in this parish," Mark said. "I need not involve you
in my own peril. Let the bodies out in half an hour. No one saw you
enter, so you will get no discredit by this day's work. Say you found
the key by the roadside."

Amos turned on him with a distraught eye.

"Where is Mr. David? What have ye done with him? . . . We ken nocht o'
you--ye come and gang like bog-fire--there's some says ye're the Deil
himsel'. If ye've wiled a saunt doun the road to Hell----"

"Be comforted," said Mark, laying a hand on Amos's arm. "I think I have
helped to open for him the gates of Paradise."




EPILOGUE


THE Reverend John Dennistoun, in his once-famous work, _Satan's
Artifices against the Elect_ (written in the year 1719, but not
published till 1821, when the manuscript came into the hands of Sir
Walter Scott), has a chapter on the disturbances in Woodilee. In his
pages can be found the tradition which established itself during the
next fifty years. He has heard of the doings in Melanudrigill, but he
lays no blame for them on the parish. The power of the Kirk has been
sufficient to sanctify Chasehope; in Mr. Dennistoun's pages he appears
as an elder of noted piety, who was the chief mark for the enmity of the
Adversary, and who was, as that Adversary's last resort, driven crazy by
hellish assaults on his person till his life ended in a fall from the
rocks in the Garple Linn. There is no mention of Reiverslaw, and Amos
Ritchie is treated with respect, for Amos carried his grandfather's
matchlock to Rullion Green, played a notable part in the Killing Time,
was an ally of the Black Macmichael, and has a paragraph to himself in
_Naphtali_. Mr. Dennistoun represents the trouble as a deliberate
campaign of the Devil against a parish famed for its godliness, and
David as an unwitting instrument. The minister of Woodilee he portrays
as a young man of good heart but of small experience, unstable, puffed
up in his own conceit. He records that there was a faction in the place
that took his side, and that his misfortunes, justly deserved as they
were, were not unlamented. He mentions as a foolish fable the belief of
some that he had been carried off by the Fairies; he notes, too, without
approval, the counter-legend that he had been removed bodily by the
Devil.

On one matter Mr. Dennistoun has no doubts. Mark Kerr is the villain of
his pages: the lieutenant of Satan, or, as many believed, Satan himself;
one at any rate who was sold irrevocably to evil. Of the real Mark
Kerr's antecedents he is aware, but he is inclined to the belief that
the figure that appeared in Woodilee was not Montrose's captain but
another in his semblance. He makes a sinister tale of Mark's doings--his
uncanny power over the minds of the people, his necromancy in the case
of the witch-pricker, his devilries during the pest (these are explained
as mere purposeless cruelties), his crowning blasphemy in the kirk, when
he outfaced two godly ministers and spoke words of which the very memory
made honest folk tremble. He is inclined to attribute to him also the
warlockries of the Wood. When he disappeared on that April day he
returned to the place whence he had come.

On this point Mr. Dennistoun reflected faithfully the tradition in
Woodilee. Old folks for generations, with sighs and a shaking of the
head, would tell of the departure of him who had so sorely troubled the
Elect. The tale no doubt grew in the telling, and the children would
creep close to their mother's knee, and the goodman would stir the peats
into a glow, when grandfather with awe in his voice recounted the stages
in that journey of the lost. . . . Sandy Nicoll saw him in the gloaming
moving with leaps which were beyond a mortal's power across Charlie's
Moss. Later, at the little lonely ale-house of Kilwauk, he was observed
by a drover to cross the peat-road, and the drover--his name was
Grieve--swore to his dying day that beside the traveller moved a
coal-black shadow. There was a moon that night, and Robbie Hogg, herd in
Glenwhappen, saw the fearful twosome--man and shadow, man and
devil--flitting across the braes of Caerdrochit. At one in the morning a
packman, late on the road, saw the figure on the Edinburgh highway, and,
though he had been drinking and was therefore a doubtful witness,
remembered that he could not be clear whether it was one man or two, and
had been sobered by the portent. . . .

At this point, when all that remained was an awful imagining, it was the
custom of a household where the tale was told to sing with dry throats
the twenty-third Psalm.

    *    *    *    *    *

Three hours after the fuddled packman was left rubbing his eyes, two men
entered the back room of a little hostelry in Leith within a stone's
throw of the harbour. The dust of moorburn and the April roads was on
them, and one of the two was limping and very weary.

The only occupant of the room was a man in a great seaman's coat who was
eating a hasty meal. He rose to his feet with an exclamation.

"Mark!" he cried. "In the name of God, man . . ."

"When does the sloop sail?"

"In the next hour with the tide."

"The Lord be thanked! . . . You'll have this gentleman and me as
fellow-passengers, Patie . . ."

"Wheesht, man. They ken me in this place as Jens Gunnersen, a skipper
out of Denmark. . . . I'm for Bergen."

"Bergen be it. All roads are the same for us that lead forth of this
waesome land. A bite and sup would be welcome, Patie, and two ship's
cloaks to cover our landward clothes. . . . I'm for the wars again, old
friend, and I've gotten a braw recruit, but the tale can bide till we're
on shipboard."

But three hours later the telling had not begun. Two men with wistful
eyes leaned over the stern bulwarks, and watched the hills of Lothian
dwindle in the bleak April dawn.


                                 THE END




                       PRINTED IN GREAT BRITAIN AT
                       THE PRESS OF THE PUBLISHERS




TRANSCRIBERS NOTES

Printer's errors have been corrected and all other inconsistencies are
as in the original. The author's spelling has been maintained.




[End of Witch Wood, by John Buchan]
